Romans 5
1 Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, —
2 through whom also we have the access by faith into this grace in which we have stood, and we boast on the hope of the glory of God.
Through whom also we have had, our introduction, [by our faith] into this favour wherein we stand; and let us boast in hope of the glory of God.
3 And not only [so], but we also boast in the tribulations, knowing that the tribulation works endurance;
And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.
4 and the endurance, experience; and the experience, hope;
And, our endurance, a testing, and, our testing, hope,
5 and the hope does not make ashamed, because the love of God has been poured forth in our hearts through the Holy Spirit that has been given to us.
And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:
6 For in our being still ailing, Christ in due time died for the impious;
Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
7 for scarcely for a righteous man will anyone die, for the good man perhaps someone also dares to die;
For, scarcely in behalf of a righteous man, will one die, —in behalf of the good man indeed, peradventure one even dareth to die;
8 and God commends His own love to us, that, in our being still sinners, Christ died for us;
But God commendeth his own love unto us in that—we as yet being sinners, Christ in our behalf died.
9 much more, then, having been declared righteous now in His blood, we will be saved through Him from the wrath;
Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.
10 for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we will be saved in His life.
For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
11 And not only [so], but we are also boasting in God, through our Lord Jesus Christ, through whom we now received the reconciliation;
And, not only, so, but are even boasting in God, through our Lord Jesus [Christ], —through whom, now, the reconciliation we have received.
12 because of this, even as through one man sin entered into the world, and through sin—death; and thus to all men death passed through, for that all sinned;
For this cause, —just as, through one man, sin into the world entered, and through sin, death, —and, so, unto all men death passed through, for that all had sinned; —
13 for until law sin was in the world: and sin is not reckoned when there is not law;
For, until law, sin was in the world, although sin is not reckoned when there is no law, —
14 but death reigned from Adam until Moses, even on those having not sinned in the likeness of Adam’s transgression, who is a type of Him who is coming.
Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, —who is a type of the Coming One; —
15 But not as the offense so also [is] the free gift; for if by the offense of the one the many died, much more the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
But, not as the fault, so, [also] the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
16 and not as through one who sinned [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offenses to a declaration of “Righteous,”
And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was—out of one [fault] into condemnation, whereas, the decree of favour, is—out of many faults, into a recovery of righteousness.
17 for if by the offense of the one death reigned through the one, much more those who are receiving the abundance of grace and of the free gift of righteousness, in life will reign through the one—Jesus Christ.
For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of [the free-gift of] the righteousness do receive, in life, shall reign through the one, Jesus Christ.
18 So, then, as through one offense to all men [it is] to condemnation, so also through one declaration of “Righteous” [it is] to all men to justification of life;
Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life;
19 for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the One, will the many be constituted righteous.
For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted—
20 And law came in, that the offense might abound, and where sin abounded, grace hyper-abounded,
Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
21 that even as sin reigned in death, so also grace may reign, through righteousness, to continuous life, through Jesus Christ our Lord. (aiōnios g166)
In order that—just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord. (aiōnios g166)
