Romans 5
1 Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,
Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
2 through whom also we have the access by faith into this grace in which we have stood, and we boast on the hope of the glory of God.
By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.
3 And not only [so], but we also boast in the tribulations, knowing that the tribulation works endurance;
Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience,
4 and the endurance, experience; and the experience, hope;
And patience experience, and experience hope,
5 and the hope does not make ashamed, because the love of God has been poured forth in our hearts through the Holy Spirit that has been given to us.
And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs.
6 For in our being still ailing, Christ in due time died for the impious;
For Christ, when we were yet of no strength, at his time died for the vngodly.
7 for scarcely for a righteous man will anyone die, for the good man perhaps someone also dares to die;
Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.
8 and God commends His own love to us, that, in our being still sinners, Christ died for us;
But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
9 much more, then, having been declared righteous now in His blood, we will be saved through Him from the wrath;
Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
10 for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we will be saved in His life.
For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,
11 And not only [so], but we are also boasting in God, through our Lord Jesus Christ, through whom we now received the reconciliation;
And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
12 because of this, even as through one man sin entered into the world, and through sin—death; and thus to all men death passed through, for that all sinned;
Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned.
13 for until law sin was in the world: and sin is not reckoned when there is not law;
For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.
14 but death reigned from Adam until Moses, even on those having not sinned in the likeness of Adam’s transgression, who is a type of Him who is coming.
But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.
15 But not as the offense so also [is] the free gift; for if by the offense of the one the many died, much more the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
16 and not as through one who sinned [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offenses to a declaration of “Righteous,”
Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
17 for if by the offense of the one death reigned through the one, much more those who are receiving the abundance of grace and of the free gift of righteousness, in life will reign through the one—Jesus Christ.
For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.
18 So, then, as through one offense to all men [it is] to condemnation, so also through one declaration of “Righteous” [it is] to all men to justification of life;
Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.
19 for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the One, will the many be constituted righteous.
For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.
20 And law came in, that the offense might abound, and where sin abounded, grace hyper-abounded,
Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:
21 that even as sin reigned in death, so also grace may reign, through righteousness, to continuous life, through Jesus Christ our Lord. (aiōnios g166)
That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios g166)
