Romans 4
1 What, then, will we say Abraham our father to have found, according to flesh?
Adunadi hakchanggi marida eikhoigi ipa oiriba Abraham-gi maramda eikhoina kari haisige? Mahakna thengnakhiba adu karino?
2 For if Abraham was declared righteous by works, he has to boast—but not before God;
Maramdi Abraham-bu mahakki thabakki mapanna chumhanbikhiba oirabadi, mahakki chaothokpham kharadi leigani adubu Tengban Mapugi maphamdadi natte.
3 for what does the writing say? “And Abraham believed God, and it was reckoned to him for righteousness”;
Maramdi Mapugi puyana kari haibage? “Abraham-na Tengban Mapubu thajare, aduga madu mangonda achumba chatpa oina singthabire.”
4 and to him who is working, the reward is not reckoned of grace, but of debt;
Mi amana thabak suba matamda mahakki khutsuman adu khudol oina singthanade, adubu phangpham thokpa oina singthanei.
5 and to him who is not working, and is believing on Him who is declaring righteous the impious, his faith is reckoned for righteousness—
Aduga kanagumba thabak yaodana, Tengban Mapu ningdabasingbu chumhanbiba Tengban Mapu mahakpu thajaba, mahakki thajaba adu achumba chatpa oina singthanabi.
6 even as David also speaks of the blessedness of the man to whom God reckons righteousness apart from works:
Thabak yaodana achumba chatpa oina Tengban Mapuna singthanabiba mi adu yaiphei haiduna David-na asumna hai,
7 “Blessed [are] they whose lawless acts were forgiven, And whose sins were covered;
“Makhoigi ayol aran-gi thabaksing kokpikhraba, aduga makhoigi papsingbu kupsinbikhraba makhoi adu yaiphabani.
8 Blessed [is] the man To whom the LORD may not reckon sin.”
Mapu Ibungona pap singthanabiroidaba mi adu yaiphabani.”
9 [Is] this blessedness, then, on the circumcision, or also on the uncircumcision—for we say that faith was reckoned to Abraham for righteousness?
Asigumba yaiphaba asi un kakpa misinggi khaktra? Masi un kaktaba misinggisu nattra? Maramdi eikhoina haiduna lakli madudi, “Abraham-na Tengban Mapubu thajare aduga mahakki thajabagi mapanna Tengban Mapuna mahakpu achumba chatpa oina singthanabire.”
10 How then was it reckoned? He being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision;
Madu karamba matamda singthanabikhibano? Mahakpu un kaklaba matungdara nattraga kaktringeidra? Madu mahakpu un kaklaba matungda natte, un kaktringeigi mamangdani.
11 and he received a sign of circumcision, a seal of the righteousness of faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
Madugi matungda mahak un kakkhi amasung mahakki un kakpa adudi mahakna un kaktringeida mahakna thajabagi mapanna Tengban Mapuna mahakpu achumba chatpa oina singthanabire haiba khudam utnanabani. Maram aduna un kaktrabasu Tengban Mapubu thajaba amadi Tengban Mapuna achumba chatpani haina singthanabiraba makhoi pumnamakki thawaigi mapa oire.
12 and father of circumcision to those not of circumcision only, but who also walk in the steps of faith, that [is] in the uncircumcision of our father Abraham.
Abraham asi un kakkhraba makhoigisu mapani adugisu mathakta un kakpata nattaduna eikhoigi ipa Abraham-gi un kaktringeigi thajaba adugi khongthangsingbu matung inna chatlibasinggisuni.
13 For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
Maramdi taibangpan asi makhoigi oigani haina Tengban Mapuna Abraham amadi mahakki charol surolda wasakpikhiba adu Wayel Yathanggi mapanna natte, adubu thajabagi mapanna phangba achumba chatpa adugi mapannani.
14 for if they who are of law [are] heirs, faith has been made void, and the promise has been made useless;
Maramdi Tengban Mapuna wasakpiba adu Wayel Yathangda tangjaribasing aduda oirabadi, thajabadi aremba oire, aduga wasakpa adu karisu kanadaba oire.
15 for the Law works wrath; for where law is not, neither [is] transgression.
Maramdi Wayel Yathangna Tengban Mapugi mei houna saoba purak-i; adubu wayel yathang leitabada yathang thugaiba haibasu leite.
16 Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the Law only, but also to that which [is] of the faith of Abraham,
Maram aduna wasakpiba adu thajabada yumpham oi, wasakpiba adu Abraham-gi charol surol pumnamakta lemna piba khudol oinanabani--madu Wayel Yathang inba makhoisinggidata natte adubu Abraham-na thajakhiba adugumna thajaba makhoisinggisuni. Maram aduna Abraham-di eikhoi pumnamakki thawaigi ipa oire.
17 who is father of us all (according as it has been written: “A father of many nations I have set you,”) before Him whom he believed—God, who is quickening the dead, and is calling the things that are not as being.
Masi Tengban Mapugi puyada ikhibagumnani, “Eina nahakpu phurup mayam amagi mapa oihallabani.” Asibabu hingba pibiba amasung leitaba potsingbu yathang piduna leihallakkhiba, Abraham-na thajakhiba Tengban Mapugi mangda wasakpiba adu aphabani
18 Who, against hope, believed in hope, for his becoming father of many nations according to that spoken: “So will your seed be”;
Asa leitrabasu Abraham-na asa touduna thajakhi, maramdi “Nahakki charol surolsu asumna oigani” haina mahakki maramda haikhibagumna, mahakna phurup mayam amagi mapa oibani.
19 and having not been weak in faith, he did not consider his own body, already become dead (being about one hundred years old), and the deadness of Sarah’s womb,
Mahak chahi chamarom surabani; sikhrabagumlaba mahakki hakchang aduga Sarah-gi sikhrabagumlaba angang khao adusu wakhal toubada mahakki thajabada hanthakhide.
20 and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
Aduga thajadaduna mahakna Tengban Mapugi wasakpiba adu chingnakhiba toukhide adubu mahakki thajabada kankhatkhi amasung Tengban Mapubu thagatchakhi;
21 and having been fully persuaded that what He has promised He is also able to do:
Tengban Mapuna wasakpikhiba adu Ibungo mahakna toubiba ngammi haina Abraham-na chetna thajakhi.
22 for this reason also it was reckoned to him for righteousness.
Maram adunani thajabagi mapanna Abraham-bu “Tengban Mapuna achumba chatpa oina singthanabikhi.”
23 And it was not written on his account alone that it was reckoned to him,
“Mahakpu achumba chatpa oina singthanabire” haiba adu mahak mathantagidamakta ikhiba natte,
24 but also on ours, to whom it is about to be reckoned—to us believing on Him who raised up Jesus our Lord out of the dead,
adubu eikhoigi Ibungo Jisubu asibadagi hinggat-hanbiba Ibungo mahakpu thajariba achumba chatpa oina singthanabigadaba eikhoigidamaksu ikhibani.
25 who was delivered up because of our offenses, and was raised up because of our being declared righteous.
Eikhoigi papkidamak mahakpu sinanaba pithokle amasung eikhoibu chumhanbinabagidamak mahakpu hinggat-hanbire.
