Romans 4
1 What, then, will we say Abraham our father to have found, according to flesh?
Nyanini tidi gu ahira ucokoro acokoro aru Ibrahim.
2 For if Abraham was declared righteous by works, he has to boast—but not before God;
Agi Ibrahim ma suburka barki katuma kame kani mada zome ini mum ubezi ubari, ani me ahira Asere.
3 for what does the writing say? “And Abraham believed God, and it was reckoned to him for righteousness”;
Nyanini tize be ta Asere ta guna, Ibrahim ma hem ina Asere, abati me unu hem in tize ta Asere.
4 and to him who is working, the reward is not reckoned of grace, but of debt;
De sa ma zin jatuma ka geme ahira anu nyanki be e imum, imum sa adi nyanki me ane ani barki katuma kame kani sz ma wuza.
5 and to him who is not working, and is believing on Him who is declaring righteous the impious, his faith is reckoned for righteousness—
De sa ma da wuza katuma barki anya me iri imum ma hibina ahira Asere, de sa ma sobiso ande sa wa wuza imumu iburi, aka bura me nyimo anu inko utize ta Asere iriba.
6 even as David also speaks of the blessedness of the man to whom God reckons righteousness apart from works:
Ane ani Dauda ma buki ani ceh ni desa Asere abati me anyimo anu iso utize tume a mu riba mu we me barki ada nya we iri mum ba.
7 “Blessed [are] they whose lawless acts were forgiven, And whose sins were covered;
Sa ma gu, anu inko tize ta Asere amu riba mu we madini mawe me aveteni, akuri avisa vat madini ma we me.
8 Blessed [is] the man To whom the LORD may not reckon sin.”
Imum irum irunta ihuma ande sa Asere mada bata me anyimo ana madini. Adi basa ti mum tihuma ahira adesa da Asere akem me in madini ba.
9 [Is] this blessedness, then, on the circumcision, or also on the uncircumcision—for we say that faith was reckoned to Abraham for righteousness?
A wuza imumu iriri ahira ande sa wa kaba tize ta Asere ba nani vat nan andesa wa kaba ba, imum be sati boo, abata imumu ihuma ahira Ibrahim barki uhem wa Asere ame ani.
10 How then was it reckoned? He being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision;
Uya una uni abati me nii, sa amu zina agbara me nani daki a u gbara me ba, nani da amu wuza me ba. Da amu wuza ba.
11 and he received a sign of circumcision, a seal of the righteousness of faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
Ni gbari sa awuzi me barki a bezi kadure kameme kani, barki unya iriba imeme uganiya sa da amu wuza me nigbari me, Aani me barki ma cukuno acoh anu nya iriba, barki ma basa we anyimo anu unasa ace, ba sede awuza nigbari me.
12 and father of circumcision to those not of circumcision only, but who also walk in the steps of faith, that [is] in the uncircumcision of our father Abraham.
A ani me ma cukuno acoh ana nigbari, ande sa da sa nigbari nini wazini cas ba, wa tarsa una ukadure cangi ku cokoro uru ugino me Ibrahim, sa da azi amu wuza ni gbari me ba.
13 For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
Imumu igino sa awu Ibrahim iriba, agi madi kem uneh azo se a iso me tize barki sa ma nya iriba, ine ini Asere akabi me.
14 for if they who are of law [are] heirs, faith has been made void, and the promise has been made useless;
Ingi anu tarsa u iso utize wadi cukuno ahuma, ani ya cukuno uwuna iriba uzome in katuma in tize ti gino me ta cukuno uzatu katuma.
15 for the Law works wrath; for where law is not, neither [is] transgression.
Barki u iso utize ti gino me ti hirziza Asere iriba ahira me sa u iso utize uzoni, imumu iburi izoni.
16 Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the Law only, but also to that which [is] of the faith of Abraham,
Ani me ani u inko iriba wa hibinani, ani me barki abezi uhem wa Asere, barki arusi unu nya iriba Ibeahim da agi ande sa wa ra una udungara u musa cas, nan ande sa wa inko mu riba ugusa Ibrahim ma wuu. Ibrahim ugino me memani ucokoro uru va.
17 who is father of us all (according as it has been written: “A father of many nations I have set you,”) before Him whom he believed—God, who is quickening the dead, and is calling the things that are not as being.
Kasi sa anyetirke agi, ma wu a we ucukuno acoh ati lem vat, Amyinca tize ti gino me Ibrahim ucokoro uru mani ahira Asere de sa ma nya iriba ahira ame, me mani unu bari ma titi timum sa ti zo ba nan tige sa ti zii.
18 Who, against hope, believed in hope, for his becoming father of many nations according to that spoken: “So will your seed be”;
Uwuna iriba Ibrahim izi gusi izome in katuma ba, vat ani me ma ri aje unu wuzi riba ni, ma isi iriba ni manno ma cukuno acoh ati lem gbardan, a anime barki sa awuzi me tize ta bangame,”ane ani bi sana buwe me bidi cukuno.
19 and having not been weak in faith, he did not consider his own body, already become dead (being about one hundred years old), and the deadness of Sarah’s womb,
Uganiya me Ibrahim ma zin ti weh ni ino da ma wuna seke anyimo u iso utize ta Asere iribame, barki ma hira mazin ni kara ani pum numeme vat unu guna ma mu unah, wannu guna Saraya uneh umeme mamu aka uganiya u yoh.
20 and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
Da ma kem mare ma aye ba ubuka Asere abezi uzatu u inko iriba, ba ma kinki nikara anyimo u iso iriba sa abuki me agi,”Ane ani bisana bi we me bidi cukuno.
21 and having been fully persuaded that what He has promised He is also able to do:
Ma hem anyimo iriba meme vat i um sa Asere ma buki ani ceh numeme idi cukuno ani me.
22 for this reason also it was reckoned to him for righteousness.
Ani me vat ya cukuno me imumu u iso iriba.
23 And it was not written on his account alone that it was reckoned to him,
Vat ani me sa anyetirke da anyetirke barki Ibrahim mani cas.
24 but also on ours, to whom it is about to be reckoned—to us believing on Him who raised up Jesus our Lord out of the dead,
Wan haru cangi haru ande sa ta hem u u hirza u Yesu anyimo iwono.
25 who was delivered up because of our offenses, and was raised up because of our being declared righteous.
Yessu, desa anya me barki madini maru, akuri ahirza me barki ti kem u biki ahira Asere.
