Romans 4
1 What, then, will we say Abraham our father to have found, according to flesh?
To, me za mu ce Ibrahim kakan kakanninmu ya gani game da wannan batu?
2 For if Abraham was declared righteous by works, he has to boast—but not before God;
In fa da gaske ne Ibrahim ya sami kuɓuta ta wurin ayyuka, yana da abin da zai yin taƙama da shi ke nan, amma ba a gaban Allah ba.
3 for what does the writing say? “And Abraham believed God, and it was reckoned to him for righteousness”;
Me Nassin ya ce? “Ibrahim ya gaskata Allah, aka kuma lissafta wannan adalci ne a gare shi.”
4 and to him who is working, the reward is not reckoned of grace, but of debt;
To, sa’ad da mutum ya yi aiki, ba a lissafta ladan aikinsa a matsayin kyauta, sai dai a matsayin hakkinsa.
5 and to him who is not working, and is believing on Him who is declaring righteous the impious, his faith is reckoned for righteousness—
Amma fa, game da mutumin da ba ya aiki sai dai dogara ga Allah wanda yake kuɓutar da masu mugunta, akan lissafta bangaskiyarsa a matsayin adalci ne.
6 even as David also speaks of the blessedness of the man to whom God reckons righteousness apart from works:
Dawuda ya faɗi haka sa’ad da ya yi magana game da albarkar da aka yi wa mutumin da Allah ya lissafta adalci a gare shi, ba don yă yi ayyuka ba.
7 “Blessed [are] they whose lawless acts were forgiven, And whose sins were covered;
“Masu albarka ne waɗanda aka gafarta laifofinsu, waɗanda aka kuma rufe zunubansu.
8 Blessed [is] the man To whom the LORD may not reckon sin.”
Mai albarka ne mutumin da Ubangiji ba zai taɓa lissafta zunubansa ba.”
9 [Is] this blessedness, then, on the circumcision, or also on the uncircumcision—for we say that faith was reckoned to Abraham for righteousness?
Shin, wannan albarkar a kan masu kaciya ne kawai, ko kuwa har da marasa kaciya ma? Mun sha faɗi cewa an lissafta bangaskiyar Ibrahim adalci ne a gare shi.
10 How then was it reckoned? He being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision;
A kan wane hali ne aka lissafta masa? Bayan da aka yi masa kaciya ne, ko kuwa kafin kaciyar? Ba bayan an yi masa kaciya ba ne, amma kafin a yi masa kaciya!
11 and he received a sign of circumcision, a seal of the righteousness of faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
Ya kuma karɓi alamar kaciya, hatimin adalcin da yake da shi ta wurin bangaskiya tun yana marar kaciya. Saboda haka fa, ya zama mahaifin dukan waɗanda suka gaskata domin su ma a lasafta su masu adalci ne, ba tare da an yi musu kaciya ba.
12 and father of circumcision to those not of circumcision only, but who also walk in the steps of faith, that [is] in the uncircumcision of our father Abraham.
Ya kuma zama mahaifin masu kaciya waɗanda ba kaciya kaɗai suke da ita ba amma har ma suna bin gurbin bangaskiyar da mahaifinmu Ibrahim yake da ita kafin aka yi masa kaciya.
13 For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
Ba ta wurin doka ce Ibrahim da zuriyarsa suka sami alkawarin cewa zai zama magājin duniya ba, amma sai dai ta wurin adalcin da yake zuwa ta wurin bangaskiya.
14 for if they who are of law [are] heirs, faith has been made void, and the promise has been made useless;
Gama da a ce masu kiyaye doka ne magāda, ai, da bangaskiya ba ta da amfani, alkawarin kuma ya zama banza,
15 for the Law works wrath; for where law is not, neither [is] transgression.
domin doka tana jawo fushi ne. Kuma inda babu doka babu keta umarni ke nan.
16 Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the Law only, but also to that which [is] of the faith of Abraham,
Saboda haka, alkawari yakan zo ta wurin bangaskiya ne, domin yă zama ta wurin alheri, don a tabbatar wa dukan zuriyar Ibrahim ba kawai ga waɗanda suke na doka ba amma har ma ga waɗanda suke na bangaskiyar Ibrahim. Shi ne kuwa mahaifinmu duka.
17 who is father of us all (according as it has been written: “A father of many nations I have set you,”) before Him whom he believed—God, who is quickening the dead, and is calling the things that are not as being.
Kamar yadda yake a rubuce cewa, “Na mai da kai uban al’ummai masu yawa.” Shi ubanmu ne a gaban Allah, wanda a cikinsa ya gaskata, Allahn da yake ba da rai ga matattu, yake kuma kiran abubuwan da ba su kasance ba su zama kamar sun kasance.
18 Who, against hope, believed in hope, for his becoming father of many nations according to that spoken: “So will your seed be”;
Saɓanin dukan bege, Ibrahim cikin bege ya gaskata, haka kuwa ya zama uban al’ummai masu yawa, kamar yadda aka riga aka faɗa masa cewa, “Haka zuriyarka za tă zama.”
19 and having not been weak in faith, he did not consider his own body, already become dead (being about one hundred years old), and the deadness of Sarah’s womb,
Ba tare da ya bar bangaskiyarsa ta yi rauni ba, ya fuskanci gaskiyan nan mai cewa jikinsa mai tsufa matacce ne, da yake yana da shekara wajen ɗari, mahaifar Saratu kuma matacciya ce.
20 and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
Duk da haka bai yi shakka ta wurin rashin bangaskiya game da alkawarin Allah ba, sai ma ya ƙara ƙarfafa ga bangaskiyarsa, ya kuma ɗaukaka Allah,
21 and having been fully persuaded that what He has promised He is also able to do:
yana kuma da cikakken tabbaci cewa Allah yana da iko yă cika abin da ya yi alkawari.
22 for this reason also it was reckoned to him for righteousness.
Shi ya sa, “aka lissafta adalci a gare shi.”
23 And it was not written on his account alone that it was reckoned to him,
Kalmomin nan, “aka lissafta a gare shi” ba a rubuta su saboda shi kaɗai ba ne,
24 but also on ours, to whom it is about to be reckoned—to us believing on Him who raised up Jesus our Lord out of the dead,
amma saboda mu ma, mu da Allah zai lissafta adalci, mu da muka ba da gaskiya gare shi da ya tashe Yesu Ubangijinmu daga matattu.
25 who was delivered up because of our offenses, and was raised up because of our being declared righteous.
An miƙa shi ga mutuwa saboda zunubanmu, aka kuma tashe shi zuwa rai saboda Allah zai same mu marasa laifi.
