Romans 4
1 What, then, will we say Abraham our father to have found, according to flesh?
Eshe meetson nonih wottso Abraham daatsre noetetuwo eebi?
2 For if Abraham was declared righteous by works, he has to boast—but not before God;
Abraham kááwu b́wot finona wotink'ere, bín b́ it'et keewo daatsiyank'e b́teshi, ernmó Ik'i shinatse it'o falratse.
3 for what does the writing say? “And Abraham believed God, and it was reckoned to him for righteousness”;
S'ayin mas'aafo, «Abarham Ik'on amanere, bíamantsonwere kááwu b́wottsok'o wotatniye bísh b́taaweyi» etfe.
4 and to him who is working, the reward is not reckoned of grace, but of debt;
Finiru asho b́ daatsitwo bí angi k'awnts wottsoni bako bísh imet imoniyaliye.
5 and to him who is not working, and is believing on Him who is declaring righteous the impious, his faith is reckoned for righteousness—
Asho sheeng fino b́t'ut'alor dab́ morretswotsi Kashitwo Izar Izeweri bíamaniyal bíamantso kááw wotar bísh taawetwe.
6 even as David also speaks of the blessedness of the man to whom God reckons righteousness apart from works:
Dawit b́kaaton Ik'o sheeng finalon kááw b́woshit asho awuk'o derek b́wottsok'o b́ kitsor hank'owe bíeti,
7 “Blessed [are] they whose lawless acts were forgiven, And whose sins were covered;
«Bo daro boosh oorowe eteetsuwotsnat Bomorro boosh ipk'reets ashuwots Derekne!
8 Blessed [is] the man To whom the LORD may not reckon sin.”
Doonzo b́morro bíats b́taawurawu asho Deereke!»
9 [Is] this blessedness, then, on the circumcision, or also on the uncircumcision—for we say that faith was reckoned to Abraham for righteousness?
Bére, Dawit b́keewuts deeran gofdamiyetsuwots s'uzsheya? Himó gof damiyerawwotsshe? Gof daamiyerawtsshowere, «Abraham Ik'o bíamanere bíamantsman bísh kááwu wotat b́taaweyi» etrone.
10 How then was it reckoned? He being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision;
Eshe Abrahamsh b́imnetiyo kááwu wotat bísh b́taawe awure? Gofo bíamftse shinemó gofo bíamiyake? Gofo bímfetsere shina bako gofo bíamiyakaliye.
11 and he received a sign of circumcision, a seal of the righteousness of faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
Abraham gofo bíamfetsere shino b́imnetiyo kááwu wotat b́datsetsok'o kitsosh milikito bísh b́wotituwok'o gofo bí amiye, hanuwere ando gofo boamaawo amanitu jamwots kááwu wotar botaawetuwok'o boosh niho b́wotishe.
12 and father of circumcision to those not of circumcision only, but who also walk in the steps of faith, that [is] in the uncircumcision of our father Abraham.
Mank'owere Abraham gof amtsuwotsshor nihe, gof amtsuwotssh niho b́wottsonuwere gof boamtso s'uzosh b́woterawo bí gofo bí amfetsere shino b́detsts imnetiyi shuutso sha'iruwotsshe.
13 For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
Abrahamnat b́ naaro datsu b́naatetwok'o Ik'o b́ jangiyi imnetiyon b́daatsts kááwona bako nem kotonaliye.
14 for if they who are of law [are] heirs, faith has been made void, and the promise has been made useless;
Ik'o b́jangitsman naatetwots nemo s'eentsde'e kotet ashuwotsi wotiyalma imnetiyo k'awuntso deshatse, b́jangtsonwere k'awntsalke.
15 for the Law works wrath; for where law is not, neither [is] transgression.
Nemo b́dowet Ik'i faye, ernmó nemo bíaalink'e morro berawuk'ee.
16 Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the Law only, but also to that which [is] of the faith of Abraham,
Mansh Ik'o b́jangitsman bodaats imnetiyona b́ tesh, Ik' jangitsanwere Abraham naar jamwotssh Ik'oki s'aaton imek b́woto arikee. Manúwere nemo shoydek't sha'iru ashuwots s'uzsh b́woterawo Abrahamkok'o amants jamwotsshe, mank'onowere Abraham noúnetssh nihe
17 who is father of us all (according as it has been written: “A father of many nations I have set you,”) before Him whom he believed—God, who is quickening the dead, and is calling the things that are not as being.
Abraham jangosh, «Ay ashuwots niho neen woshre» ett guut'ere, bí k'irtsuwotsi tuuzituwonat aalo b́ fa'ok'o woshituwo Izar Izeweri bí amantsotsne.
18 Who, against hope, believed in hope, for his becoming father of many nations according to that spoken: “So will your seed be”;
Abrahamsh n naaro ayider ayituwe ett keewetsok'on ay ashi niho b́wotituwok'o bí amananat b́ jang eegoru jangosh wotit keewo bíalefere.
19 and having not been weak in faith, he did not consider his own body, already become dead (being about one hundred years old), and the deadness of Sarah’s womb,
B́ idmewo bal natok'o b́teshtsotse b́ meetso b́maawutsotse k'irts ashok'o b́wottsotse shuwo b́falrawonat Sarawwere mahanat gawertsu b́wottsotse shuwo b́falrawok'o b́danaloru b́ imnetiyon maawk woteratse.
20 and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
B́ imnetiyon kup' wotat Ik'osh manga b́ imi bako Ik'o bísh b́ jangitsatse aman k'azoon b́jamon hakebaka eraatse.
21 and having been fully persuaded that what He has promised He is also able to do:
Ik'o b́jangitsonowere s'eentsitwo b́wotok'o b́ maac'i s'eenona bíamnefo b́teshi.
22 for this reason also it was reckoned to him for righteousness.
Mansha b́ amantso kááw wotat b́ taaweyi.
23 And it was not written on his account alone that it was reckoned to him,
Ernmó, «Kááwu wotat bísh taawere» ett guut't aap'etso Abraham s'uzsh b́woterawo
24 but also on ours, to whom it is about to be reckoned—to us believing on Him who raised up Jesus our Lord out of the dead,
noshorniye, nodoonz Iyesusi k'irotse tuuztso Izar Izeweri amaniruwotssh nooshor no amantso kááwu wotar b́taaweti.
25 who was delivered up because of our offenses, and was raised up because of our being declared righteous.
Nodoonz Iyesuswere no morrosha ett k'irosh beshyat b́imeetsonat nonowere kááw woshosh k'irotse tutsoniye.
