Romans 4
1 What, then, will we say Abraham our father to have found, according to flesh?
Nene, Ibrahim uchifi bite nan nya kidowo tibaworu ana se iyang?
2 For if Abraham was declared righteous by works, he has to boast—but not before God;
Bari andi Ibrahim wa se nin katwarik kidowo awa yitu nin nimon fofigiri, tutun na nbun Kutellẹ ba.
3 for what does the writing say? “And Abraham believed God, and it was reckoned to him for righteousness”;
Bari iyanghri uliru Kutellẹ na bellin? “Ibrahim na yinni ni liru Kutellẹ inalẹ wa batuzughne mu feu Kutellẹ.”
4 and to him who is working, the reward is not reckoned of grace, but of debt;
Nene urika na adi katwa, na idin batuzughe mun nafo ubollu Kutellẹ ba, ina din batuzughe mu nafo ulẹ na min urẹ.
5 and to him who is not working, and is believing on Him who is declaring righteous the impious, his faith is reckoned for righteousness—
Nani tutun kitin nlẹ na adin suzu katwẹ ba, ame na yinna ni lẹ nadi nutuuzunu nchaut kiti na lẹ na iyiru Kutellẹ ba, uyinnu sa uyenu me ibata nafo feu Kutellẹ.
6 even as David also speaks of the blessedness of the man to whom God reckons righteousness apart from works:
Dauda wa belli nmari di litin nit ulẹ na Kutellẹ din batuzu feu mẹ sa katwa.
7 “Blessed [are] they whose lawless acts were forgiven, And whose sins were covered;
A belle “anan nmareri alẹ na alapi mins ina shawa mun, tutun alẹ na ina tursu nani alapi mine.
8 Blessed [is] the man To whom the LORD may not reckon sin.”
Unan nmareri unit urika na chikilari ma batuzu alapi me ba.”
9 [Is] this blessedness, then, on the circumcision, or also on the uncircumcision—for we say that faith was reckoned to Abraham for righteousness?
Nene mọ nmarẹ idin bellu minin kiti nannan bowarẹ sa vat nin nanna salin nbowe wang? Bari tiworo, “uyinnu sa uyenun Ibrahim iwa bataghe mun feu Kutellẹ.”
10 How then was it reckoned? He being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision;
Iyizari iwa nin bata? Kube na Ibrahim wa dinin bowarẹ sa nin salin nbo? Na iwa bataghe mun nan nya nbowari ba, iwa bataghe nan nya salin nbo
11 and he received a sign of circumcision, a seal of the righteousness of faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
Ibrahim wa seru alama nbowe usoghe utinchara feu Kutellẹ na awadimu adutu sa ubowe, bari anan so uchifin vat n lẹ na iyinna, ko idin nan nya ndirun bowari, inan bata nani feu Kutellẹ.
12 and father of circumcision to those not of circumcision only, but who also walk in the steps of faith, that [is] in the uncircumcision of our father Abraham.
tutun anan yita uchif nannan dak kitin nbowari machas ba, ndu vat kiti nalẹ na idin chin nabunun inyinnu uyenu inchifbite Ibrahim uyinnu sa uyenu me na awadimun nan nya ndirun nbo.
13 For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
Bari na nan nya sharawari ubellu Kutellẹ wa kulo litin Ibrahime nin nisudume, au ima so anan minu iyii, nan nya nani fiu Kutellẹn iyinnu sa uyenu.
14 for if they who are of law [are] heirs, faith has been made void, and the promise has been made useless;
Bari andi alẹ na inuzu, nshara din nan nya nannan serẹ, uyinnu sa uyenu nso hemmari une, tutun ubellu Kutellẹ nnana.
15 for the Law works wrath; for where law is not, neither [is] transgression.
Bari usharawẹ din dasu nin tinanayi, vat nin nani, kitẹ na ushara dukuba, na udirun ndortun nshara duku wang ba.
16 Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the Law only, but also to that which [is] of the faith of Abraham,
Bari nani. libau inyinnu sa uyenuwari, inan so libau nbolu Kutellẹ, bara ubellu me nan yita vat nisudu. Tutun ilẹ isudẹ na imayitu chas kiti nalẹ na iyiru usharawaba, imayitu vat nin na lẹ na idin nuzun yinu sa uyennun Ibrahim
17 who is father of us all (according as it has been written: “A father of many nations I have set you,”) before Him whom he believed—God, who is quickening the dead, and is calling the things that are not as being.
(urika na adi uchifbit vat, nafo na ina idi nya niyertẹ, “meng natifi uchif nisudu gbardang”). Amẹ Ibrahim wadi nbun lẹ na awayinin ninghe, Kutellẹri une, urika na adin nizu ulai nalẹ na ikuzu, akuru ayichila ilẹ imon na idiba imone yita.
18 Who, against hope, believed in hope, for his becoming father of many nations according to that spoken: “So will your seed be”;
Vat nin yenju ndas, Ibrahim wayinin nin Kutellẹ iwo aba yitu uchif nisudu gbardang, nafo na iwa bellu “Alelẹ ma yitu isudu fẹ.”
19 and having not been weak in faith, he did not consider his own body, already become dead (being about one hundred years old), and the deadness of Sarah’s womb,
Na nan nya ndiru nagan inyinnu sa uyenuba, Ibrahim wa yau kidowo me kin kulari-awadi kupo nakus akut likuru, tutun kiti kumatin Saraya wadi kiku kubẹ.
20 and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
Vat nin nani, bara ubellu Kutellẹ, Ibrahim wa daudau nan nya indirun yinnu sa uyenuba, awana kwii agaghari nan nya iyinnu sa uyenu, nin liru Kutellẹ.
21 and having been fully persuaded that what He has promised He is also able to do:
Awaynin vat imon irika na Kutellẹ bellẹ, adinin nagan usuninin.
22 for this reason also it was reckoned to him for righteousness.
Bara nani iwakuru ibatizaghe mun nafo fiu Kutellẹ.
23 And it was not written on his account alone that it was reckoned to him,
Nene na iwa su iyertẹ nwọ ibatizaghe mugha usame nimon ichineba,
24 but also on ours, to whom it is about to be reckoned—to us believing on Him who raised up Jesus our Lord out of the dead,
Vat nin gherik wang, nya narika na ima batuzu, arikẹ na tiyina nin lẹ na a fiya Yisa chikilaribit nan nya kul.
25 who was delivered up because of our offenses, and was raised up because of our being declared righteous.
Yisa dana iwa nakpaghe bara alapi ikuru ifiyghe bari akusu ari.
