Romans 2

1 Therefore, you are inexcusable, O man—everyone who is judging—for in that in which you judge the other, yourself you condemn, for the same things you practice who are judging,

hē paradūṣaka manuṣya yaḥ kaścana tvaṁ bhavasi tavōttaradānāya panthā nāsti yatō yasmāt karmmaṇaḥ parastvayā dūṣyatē tasmāt tvamapi dūṣyasē, yatastaṁ dūṣayannapi tvaṁ tadvad ācarasi|

2 and we have known that the judgment of God is according to truth, on those practicing such things.

kintvētādr̥gācāribhyō yaṁ daṇḍam īśvarō niścinōti sa yathārtha iti vayaṁ jānīmaḥ|

3 And do you think this, O man, who are judging those who such things are practicing, and are doing them, that you will escape the judgment of God?

ataēva hē mānuṣa tvaṁ yādr̥gācāriṇō dūṣayasi svayaṁ yadi tādr̥gācarasi tarhi tvam īśvaradaṇḍāt palāyituṁ śakṣyasīti kiṁ budhyasē?

4 Or the riches of His goodness, and forbearance, and long-suffering, do you despise, not knowing that the goodness of God leads you to conversion?

aparaṁ tava manasaḥ parivarttanaṁ karttum iśvarasyānugrahō bhavati tanna buddhvā tvaṁ kiṁ tadīyānugrahakṣamācirasahiṣṇutvanidhiṁ tucchīkarōṣi?

5 But according to your hardness and impenitent heart, you treasure up wrath to yourself in [the] day of wrath and of the revelation of the righteous judgment of God,

tathā svāntaḥkaraṇasya kaṭhōratvāt khēdarāhityāccēśvarasya nyāyyavicāraprakāśanasya krōdhasya ca dinaṁ yāvat kiṁ svārthaṁ kōpaṁ sañcinōṣi?

6 who will render to each according to his works;

kintu sa ēkaikamanujāya tatkarmmānusārēṇa pratiphalaṁ dāsyati;

7 to those, indeed, who in continuance of a good work, seek glory, and honor, and incorruptibility—continuous life; (aiōnios g166)

vastutastu yē janā dhairyyaṁ dhr̥tvā satkarmma kurvvantō mahimā satkārō'maratvañcaitāni mr̥gayantē tēbhyō'nantāyu rdāsyati| (aiōnios g166)

8 and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness—indignation and wrath,

aparaṁ yē janāḥ satyadharmmam agr̥hītvā viparītadharmmam gr̥hlanti tādr̥śā virōdhijanāḥ kōpaṁ krōdhañca bhōkṣyantē|

9 tribulation and distress, on every soul of man that is working the evil, both of Jew first, and of Greek;

ā yihūdinō'nyadēśinaḥ paryyantaṁ yāvantaḥ kukarmmakāriṇaḥ prāṇinaḥ santi tē sarvvē duḥkhaṁ yātanāñca gamiṣyanti;

10 and glory, and honor, and peace, to everyone who is working the good, both to Jew first, and to Greek.

kintu ā yihūdinō bhinnadēśiparyyantā yāvantaḥ satkarmmakāriṇō lōkāḥ santi tān prati mahimā satkāraḥ śāntiśca bhaviṣyanti|

11 For there is no favor by appearance with God,

īśvarasya vicārē pakṣapātō nāsti|

12 for as many as sinned without law, will also perish without law, and as many as sinned in law, through law will be judged,

alabdhavyavasthāśāstrai ryaiḥ pāpāni kr̥tāni vyavasthāśāstrālabdhatvānurūpastēṣāṁ vināśō bhaviṣyati; kintu labdhavyavasthāśāstrā yē pāpānyakurvvan vyavasthānusārādēva tēṣāṁ vicārō bhaviṣyati|

13 for not the hearers of the Law [are] righteous before God, but the doers of the Law will be declared righteous.

vyavasthāśrōtāra īśvarasya samīpē niṣpāpā bhaviṣyantīti nahi kintu vyavasthācāriṇa ēva sapuṇyā bhaviṣyanti|

14 For when nations that have no law, by nature may do the things of the Law, these not having a law—to themselves are a law,

yatō 'labdhavyavasthāśāstrā bhinnadēśīyalōkā yadi svabhāvatō vyavasthānurūpān ācārān kurvvanti tarhyalabdhaśāstrāḥ santō'pi tē svēṣāṁ vyavasthāśāstramiva svayamēva bhavanti|

15 who show the work of the Law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

tēṣāṁ manasi sākṣisvarūpē sati tēṣāṁ vitarkēṣu ca kadā tān dōṣiṇaḥ kadā vā nirdōṣān kr̥tavatsu tē svāntarlikhitasya vyavasthāśāstrasya pramāṇaṁ svayamēva dadati|

16 in the day when God will judge the secrets of men, according to my good news, through Jesus Christ.

yasmin dinē mayā prakāśitasya susaṁvādasyānusārād īśvarō yīśukhrīṣṭēna mānuṣāṇām antaḥkaraṇānāṁ gūḍhābhiprāyān dhr̥tvā vicārayiṣyati tasmin vicāradinē tat prakāśiṣyatē|

17 Behold, you are named a Jew, and rest on the Law, and boast in God,

paśya tvaṁ svayaṁ yihūdīti vikhyātō vyavasthōpari viśvāsaṁ karōṣi,

18 and know the will, and approve the distinctions, being instructed out of the Law,

īśvaramuddiśya svaṁ ślāghasē, tathā vyavasthayā śikṣitō bhūtvā tasyābhimataṁ jānāsi, sarvvāsāṁ kathānāṁ sāraṁ viviṁkṣē,

19 and have confidence that you yourself are a leader of blind ones, a light of those in darkness,

aparaṁ jñānasya satyatāyāścākarasvarūpaṁ śāstraṁ mama samīpē vidyata atō 'ndhalōkānāṁ mārgadarśayitā

20 a corrector of foolish ones, a teacher of babies, having the form of the knowledge and of the truth in the Law.

timirasthitalōkānāṁ madhyē dīptisvarūpō'jñānalōkēbhyō jñānadātā śiśūnāṁ śikṣayitāhamēvēti manyasē|

21 You, then, who are teaching another, do you not teach yourself?

parān śikṣayan svayaṁ svaṁ kiṁ na śikṣayasi? vastutaścauryyaniṣēdhavyavasthāṁ pracārayan tvaṁ kiṁ svayamēva cōrayasi?

22 You who are preaching not to steal, do you steal? You who are saying not to commit adultery, do you commit adultery? You who are abhorring the idols, do you rob temples?

tathā paradāragamanaṁ pratiṣēdhan svayaṁ kiṁ paradārān gacchasi? tathā tvaṁ svayaṁ pratimādvēṣī san kiṁ mandirasya dravyāṇi harasi?

23 You who boast in the Law, through the transgression of the Law do you dishonor God?

yastvaṁ vyavasthāṁ ślāghasē sa tvaṁ kiṁ vyavasthām avamatya nēśvaraṁ sammanyasē?

24 For evil is spoken of the Name of God among the nations because of you, according as it has been written.

śāstrē yathā likhati "bhinnadēśināṁ samīpē yuṣmākaṁ dōṣād īśvarasya nāmnō nindā bhavati|"

25 For circumcision, indeed, profits, if you may practice law, but if you may be a transgressor of law, your circumcision has become uncircumcision.

yadi vyavasthāṁ pālayasi tarhi tava tvakchēdakriyā saphalā bhavati; yati vyavasthāṁ laṅghasē tarhi tava tvakchēdō'tvakchēdō bhaviṣyati|

26 If, therefore, the uncircumcision may keep the righteousness of the Law, will not his uncircumcision be reckoned for circumcision?

yatō vyavasthāśāstrādiṣṭadharmmakarmmācārī pumān atvakchēdī sannapi kiṁ tvakchēdināṁ madhyē na gaṇayiṣyatē?

27 And the uncircumcision, by nature, fulfilling the Law, will judge you who, through letter and circumcision, [are] a transgressor of law.

kintu labdhaśāstraśchinnatvak ca tvaṁ yadi vyavasthālaṅghanaṁ karōṣi tarhi vyavasthāpālakāḥ svābhāvikācchinnatvacō lōkāstvāṁ kiṁ na dūṣayiṣyanti?

28 For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;

tasmād yō bāhyē yihūdī sa yihūdī nahi tathāṅgasya yastvakchēdaḥ sa tvakchēdō nahi;

29 but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

kintu yō jana āntarikō yihūdī sa ēva yihūdī aparañca kēvalalikhitayā vyavasthayā na kintu mānasikō yastvakchēdō yasya ca praśaṁsā manuṣyēbhyō na bhūtvā īśvarād bhavati sa ēva tvakchēdaḥ|