Romans 11
1 I say then, did God cast away His people? Let it not be! For I am also an Israelite, of the seed of Abraham, of the tribe of Benjamin:
Moi koi ase titia, Isor pora Tai nijor manu khan ke ninda korise naki? Kitia bhi nohoi. Kelemane moi nijor bhi Israel manu ekjon, Abraham laga khandan aru Benjamin laga jati laga ekjon ase.
2 God did not cast away His people whom He knew before; have you not known—in Elijah—what the Writing says? How he pleads with God concerning Israel, saying,
Isor pora Tai nijor manu kunkhan ke Tai age pora janikena thakise taikhan ke ninda kora nai. Apnikhan pora Shastro te Elijah pora Isor ke Israel bhirodh te ki anurodh korise etu jana nai naki?
3 “LORD, they killed Your prophets, and they dug down Your altars, and I was left alone, and they seek my life”;
“Probhu, taikhan pora apuni laga bhabobadi khan ke morai dise, taikhan apuni laga girja laga saman rakha khan bhangai dise. Moi ekla he bachi jaise, aru etiya taikhan moike morai dibole bisari ase.”
4 but what does the divine answer say to him? “I left to Myself seven thousand men who did not bow a knee to Ba‘al.”
Kintu Isor taike ki jowab dise? “Ami nijor nimite sath hajar manu rakhi kene ase jun khan jhukikena Baal ke puja kora nai.”
5 So then also in the present time there has been a remnant according to the [divine] selection of grace;
Etiya bhi eneka he ase, etiya laga somoite bhi bisi komti manu ke he basi se Isor laga kripa pora.
6 and if by grace, no longer of works, otherwise grace becomes no longer grace; and if of works, it is no longer grace, otherwise work is no longer work.
Hoile bhi jodi etu anugraha pora hoi, tinehoile etu to tai laga kaam pora nohoi. Nohoile kripa to kripa nohoi jabo.
7 What then? What Israel seeks after, this it did not obtain, and the chosen obtained, and the rest were hardened,
Tinehoile ki ase? Israel laga manu khan ki bisarise, etu panai, hoile bhi Isor pora basi luwa manu khan etu paise, aru dusra manu khan to mon tan hoi jaise.
8 according as it has been written: “God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear, to this very day,”
Pobitro kitab te likha nisena: “Isor pora taikhan ke murkho dimag laga atma dise, suku dise nadikhibo nimite aru kandise nahunibo nimite, aji laga din tak.”
9 and David says, “Let their table become for a snare, and for a trap, and for a stumbling-block, and for a repayment to them;
Aru David koise, “Taikhan laga mez ke jhali aru phang hoi jabo dibi, Aru taikhan phasibo aru saja pabo.
10 let their eyes be darkened—not to behold, and You always bow down their back.”
Taikhan laga suku ke andhar hoi jabo dibi, titia taikhan eku sabo na paribo, Aru hodai taikhan laga komor niche kori kene thaki jabo.”
11 I say then, did they stumble that they might fall? Let it not be! But by their fall the salvation [is] to the nations, to arouse them to jealousy;
Etu karone moi hudi ase, “Taikhan giri jabole theng te thogar lagise naki?” Kitia bhi eneka nohoi. Kintu taikhan paapi howa karone poritran to Porjati khan logote ahi ase, titia Israel khan suku jolibo.
12 and if their fall [is] the riches of [the] world, and their diminishment the riches of nations, how much more their fullness?
Etiya taikhan paapi huwa to prithibi laga dhun nimite ase, aru jodi taikhan pora harai diya to Porjati khan laga dhun ase, titia taikhan pura hobole din ahile, kiman bisi dhuni hobo?
13 For to you I speak—to the nations—inasmuch as I am indeed an apostle of nations, I glorify my ministry;
Etiya Porjati khan, moi apuni khan ke koi ase, jitia tak moi Porjati nimite apostle kaam kori bole dise, eneka moi laga kaam te phutani kori ase.
14 if I will arouse my own flesh to jealousy by any means, and will save some of them,
Titia ji hoile bhi moi nijor gaw mangso laga Yehudi khan ke suku julibole dibo. Titia taikhan majot te kunba to bachai lobo pare.
15 for if the casting away of them [is] a reconciliation of the world, what the reception—if not life out of the dead?
Kelemane jodi taikhan ke chari diya motlob prithibi logot mil-milap hoile, titia taikhan pora grohon kora to mora pora jibon pa nohoi?
16 And if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also.
Kintu jodi prothom phol to pobitro ase, tinehoile etu nimite diya maida bhi pobitro ase. Aru jodi ghas laga shikor to pobitro ase koile, daal sob to pobitro ase.
17 And if certain of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and became a fellow-partaker of the root and of the fatness of the olive tree—
Kintu jodi kunba daal ke bhangai diye, aru jodi apuni, kun jongol laga oliv ghas ase, kolom kori kene dusra majot te bandhi dise, aru taikhan logote oliv ghas laga shikor logote eke hoise,
18 do not boast against the branches; and if you boast, you do not bear the root, but the root you!
tinehoile dusra daal usorte phutani na koribi. Kintu jodi apuni phutani kore koile etu yaad koribi, shikor ke modot diya to apuni nohoi, kintu shikor pora he apuni ke modot di ase.
19 You will say, then, “The branches were broken off, that I might be grafted in”; right!
Titia apuni kobo, “Daal kunba bhangi ja to moike kolom kori lobole nimite he thakise.”
20 By unbelief they were broken off, and you have stood by faith; do not be high-minded, but be fearing;
Etu thik ase. Taikhan laga abiswas pora taikhan bhangi jaise, kintu biswas pora apnikhan mojbut te khara koridi ase. Etu karone nijorke dangor nabhabi bhi, kintu bhoi koribi.
21 for if God did not spare the natural branches—lest perhaps He also will not spare you.
Kelemane jodi Isor pora asol ghas laga daal ke nabachaile, apuni ke bhi nabachabo.
22 Behold, then, goodness and severity of God—on those indeed who fell, severity; and on you, goodness, if you may remain in the goodness, otherwise, you also will be cut off.
Etu karone, Isor pora morom laga kaam kora to jani lobi: bisi dangor dukh Yehudi khan uporte girise, kintu Isor laga daya apuni khan nimite hoise, jodi apuni khan Tai laga daya hisab te thakile. Nohoile apuni khan ke kati phelai dibo.
23 And those also, if they may not remain in unbelief, will be grafted in, for God is able to graft them in again;
Aru taikhan hoilebi, jodi taikhan laga biswas te nathakile bhi, taikhan ke kolom kori lobo. Kelemane taikhan ke aru bhi kolom kori lobole Isor logot takot ase.
24 for if you, out of the olive tree, wild by nature, were cut out, and contrary to nature, were grafted into a good olive tree, how much rather will they, who [are] according to nature, be grafted into their own olive tree?
Kelemane jodi apnikhan, ene jongol laga oliv ghas pora kati loise, aru niyom nohoi kene pali thaka oliv ghas te kolom kori loise koile, titia etu Yehudi khan, jun khan he asol daal ase, taikhan ke anikena tai laga ghas te kolom nakoribo naki?
25 For I do not wish you to be ignorant, brothers, of this secret—that you may not be wise in your own conceits—that hardness in part to Israel has happened until the fullness of the nations may come in;
Kelemane bhai khan, ki lukaikene ase, etu apuni khan najanikena thakibo dibo mon nai, kele koile apnikhan nijor bhabona te nijor to gyaani nisena nabhabibo le. Etu lukai kene thaka to Porjati khan kiman basi kene ase, taikhan purah nohua tak, olop somoi nimite Israel manu mon tan hoi jabole dise.
26 and so all Israel will be saved, according as it has been written: “There will come forth out of Zion He who is delivering, and He will turn away impiety from Jacob,
Likha thaka nisena, Israel manu khan sob eneka bachai lobo: “Zion pora Udhar-Korta ahibo. Tai he Jacob pora Isor najana khan logote paapkhan hatai dibo,
27 and this to them [is] the covenant from Me when I may take away their sins.”
Aru taikhan laga paap moi kitia hatai dibo, taikhan logot te kosom etu hobo.”
28 As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the [divine] selection—beloved on account of the fathers;
Susamachar hisab te hoile, apnikhan nimite he taikhan to apnikhan laga dushman ase. Kintu basi luwa hisab te hoile, taikhan laga baba khan nimite taikhan uporte morom dise.
29 for the gifts and the calling of God are irrevocable;
Kelemane Isor pora diya uphar aru Tai pora mata to kitia bhi bodla-bodli koribo napare.
30 for as you also once did not believe in God, and now found kindness by the unbelief of these,
Kineka apnikhan ekbar Isor kotha namana khan thakise, kintu etiya to Yehudi khan pora Isor kotha namana pora apuni Porjati khan daya paise,
31 so also these now did not believe, that in your kindness they also may find kindness;
aru etu nisena, Yehudi khan bhi kotha namana hoi kene ase. Aru apnikhan logote ki daya dise taikhan bhi etiya daya pabo nimite ase.
32 for God shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
Kelemane Isor pora manu sobke kotha namana te rakhidise, titia Tai laga daya to sob manu pora pabo. (eleēsē g1653)
33 O depth of riches, and wisdom and knowledge of God! How unsearchable His judgments, and untraceable His ways!
Oh, Isor laga buddhi, aru gyaan kiman bhi dhun aru bisi ase! Tai pora manu khan bisar kora aru Tai laga bera rasta kun pora bujhi bo!
34 For who knew the mind of the LORD? Or who became His counselor?
“Kelemane Probhu laga monte ki ase etu kun he janibo, nohoile taike buddhi dibole kun ase?
35 Or who first gave to Him, and it will be given back to him again?
Nohoile kun pora poila Isor ke kiba dise, Junke Isor pora wapas tirabole lagibo?”
