Romans 11
1 I say then, did God cast away His people? Let it not be! For I am also an Israelite, of the seed of Abraham, of the tribe of Benjamin:
I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
2 God did not cast away His people whom He knew before; have you not known—in Elijah—what the Writing says? How he pleads with God concerning Israel, saying,
God didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:
3 “LORD, they killed Your prophets, and they dug down Your altars, and I was left alone, and they seek my life”;
“Lord, they have killed your prophets. They have broken down your altars. I am left alone, and they seek my life.”
4 but what does the divine answer say to him? “I left to Myself seven thousand men who did not bow a knee to Ba‘al.”
But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”
5 So then also in the present time there has been a remnant according to the [divine] selection of grace;
Even so too at this present time also there is a remnant according to the election of grace.
6 and if by grace, no longer of works, otherwise grace becomes no longer grace; and if of works, it is no longer grace, otherwise work is no longer work.
And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
7 What then? What Israel seeks after, this it did not obtain, and the chosen obtained, and the rest were hardened,
What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.
8 according as it has been written: “God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear, to this very day,”
According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”
9 and David says, “Let their table become for a snare, and for a trap, and for a stumbling-block, and for a repayment to them;
David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.
10 let their eyes be darkened—not to behold, and You always bow down their back.”
Let their eyes be darkened, that they may not see. Always keep their backs bent.”
11 I say then, did they stumble that they might fall? Let it not be! But by their fall the salvation [is] to the nations, to arouse them to jealousy;
I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
12 and if their fall [is] the riches of [the] world, and their diminishment the riches of nations, how much more their fullness?
Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!
13 For to you I speak—to the nations—inasmuch as I am indeed an apostle of nations, I glorify my ministry;
For I speak to you who are Gentiles. Since then as I am an emissary to Gentiles, I glorify my ministry,
14 if I will arouse my own flesh to jealousy by any means, and will save some of them,
if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
15 for if the casting away of them [is] a reconciliation of the world, what the reception—if not life out of the dead?
For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
16 And if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also.
If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
17 And if certain of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and became a fellow-partaker of the root and of the fatness of the olive tree—
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,
18 do not boast against the branches; and if you boast, you do not bear the root, but the root you!
don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.
19 You will say, then, “The branches were broken off, that I might be grafted in”; right!
You will say then, “Branches were broken off, that I might be grafted in.”
20 By unbelief they were broken off, and you have stood by faith; do not be high-minded, but be fearing;
True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;
21 for if God did not spare the natural branches—lest perhaps He also will not spare you.
for if God didn’t spare the natural branches, neither will he spare you.
22 Behold, then, goodness and severity of God—on those indeed who fell, severity; and on you, goodness, if you may remain in the goodness, otherwise, you also will be cut off.
See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
23 And those also, if they may not remain in unbelief, will be grafted in, for God is able to graft them in again;
They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.
24 for if you, out of the olive tree, wild by nature, were cut out, and contrary to nature, were grafted into a good olive tree, how much rather will they, who [are] according to nature, be grafted into their own olive tree?
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
25 For I do not wish you to be ignorant, brothers, of this secret—that you may not be wise in your own conceits—that hardness in part to Israel has happened until the fullness of the nations may come in;
For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
26 and so all Israel will be saved, according as it has been written: “There will come forth out of Zion He who is delivering, and He will turn away impiety from Jacob,
and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
27 and this to them [is] the covenant from Me when I may take away their sins.”
This is my covenant with them, when I will take away their sins.”
28 As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the [divine] selection—beloved on account of the fathers;
Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.
29 for the gifts and the calling of God are irrevocable;
For the gifts and the calling of God are irrevocable.
30 for as you also once did not believe in God, and now found kindness by the unbelief of these,
For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
31 so also these now did not believe, that in your kindness they also may find kindness;
even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
32 for God shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
For God has bound all to disobedience, that he might have mercy on all. (eleēsē g1653)
33 O depth of riches, and wisdom and knowledge of God! How unsearchable His judgments, and untraceable His ways!
Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
34 For who knew the mind of the LORD? Or who became His counselor?
“For who has known the mind of the Lord? Or who has been his counselor?”
35 Or who first gave to Him, and it will be given back to him again?
“Or who has first given to him, and it will be repaid to him again?”
