Romans 11
1 I say then, did God cast away His people? Let it not be! For I am also an Israelite, of the seed of Abraham, of the tribe of Benjamin:
to say therefore/then not to reject the/this/who God the/this/who a people it/s/he not to be and for I/we Israelite to be out from seed: offspring Abraham tribe Benjamin
2 God did not cast away His people whom He knew before; have you not known—in Elijah—what the Writing says? How he pleads with God concerning Israel, saying,
no to reject the/this/who God the/this/who a people it/s/he which to know/choose or no to know in/on/among Elijah which? to say the/this/who a writing as/when to call on the/this/who God according to the/this/who Israel (to say *k*)
3 “LORD, they killed Your prophets, and they dug down Your altars, and I was left alone, and they seek my life”;
lord: God the/this/who prophet you to kill (and *k*) the/this/who altar you to ruin I/we and to leave alone and to seek the/this/who soul: life me
4 but what does the divine answer say to him? “I left to Myself seven thousand men who did not bow a knee to Ba‘al.”
but which? to say it/s/he the/this/who proclamation to leave behind I/we seven thousand man who/which no to bend/bow a knee the/this/who Baal
5 So then also in the present time there has been a remnant according to the [divine] selection of grace;
thus(-ly) therefore/then and in/on/among the/this/who now time/right time remnant according to selecting grace to be
6 and if by grace, no longer of works, otherwise grace becomes no longer grace; and if of works, it is no longer grace, otherwise work is no longer work.
if then grace no still out from work since the/this/who grace no still to be grace (if *KO*) (then out from work no still to be grace since the/this/who work no still to be work *K*)
7 What then? What Israel seeks after, this it did not obtain, and the chosen obtained, and the rest were hardened,
which? therefore/then which to seek after Israel (this/he/she/it *N(k)O*) no to obtain the/this/who then selecting to obtain the/this/who then remaining to harden
8 according as it has been written: “God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear, to this very day,”
(as/just as *NK(o)*) to write to give it/s/he the/this/who God spirit/breath: spirit stupor eye the/this/who not to see and ear the/this/who not to hear until the/this/who today day
9 and David says, “Let their table become for a snare, and for a trap, and for a stumbling-block, and for a repayment to them;
and David to say to be the/this/who table it/s/he toward trap and toward trap and toward stumbling block and toward repayment it/s/he
10 let their eyes be darkened—not to behold, and You always bow down their back.”
to darken the/this/who eye it/s/he the/this/who not to see and the/this/who back it/s/he (through/because of *N(K)O*) (all *N(k)O*) to bend
11 I say then, did they stumble that they might fall? Let it not be! But by their fall the salvation [is] to the nations, to arouse them to jealousy;
to say therefore/then not to stumble in order that/to to collapse not to be but the/this/who it/s/he trespass the/this/who salvation the/this/who Gentiles toward the/this/who to make envious it/s/he
12 and if their fall [is] the riches of [the] world, and their diminishment the riches of nations, how much more their fullness?
if then the/this/who trespass it/s/he riches world and the/this/who loss it/s/he riches Gentiles how much/many? more the/this/who fulfillment it/s/he
13 For to you I speak—to the nations—inasmuch as I am indeed an apostle of nations, I glorify my ministry;
you (then *N(k)O*) to say the/this/who Gentiles upon/to/against just as/how much on the other hand (therefore/then *NO*) to be I/we Gentiles apostle the/this/who service me to glorify
14 if I will arouse my own flesh to jealousy by any means, and will save some of them,
if: if only how to make envious me the/this/who flesh and to save one out from it/s/he
15 for if the casting away of them [is] a reconciliation of the world, what the reception—if not life out of the dead?
if for the/this/who deprivation it/s/he reconciliation world which? the/this/who acceptance if not life out from dead
16 And if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also.
if then the/this/who firstfruits holy and the/this/who lump and if the/this/who root holy and the/this/who branch
17 And if certain of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and became a fellow-partaker of the root and of the fatness of the olive tree—
if then one the/this/who branch to break off you then wild olive tree to be to ingraft in/on/among it/s/he and sharer the/this/who root (and *ko*) the/this/who richness the/this/who olive tree to be
18 do not boast against the branches; and if you boast, you do not bear the root, but the root you!
not to boast the/this/who branch if then to boast no you the/this/who root to carry but the/this/who root you
19 You will say, then, “The branches were broken off, that I might be grafted in”; right!
to say therefore/then to break off (the/this/who *k*) branch in order that/to I/we to ingraft
20 By unbelief they were broken off, and you have stood by faith; do not be high-minded, but be fearing;
well the/this/who unbelief to break off you then the/this/who faith to stand not high to reason but to fear
21 for if God did not spare the natural branches—lest perhaps He also will not spare you.
if for the/this/who God the/this/who according to nature branch no to spare not (how *NK*) nor you (to spare *N(k)O*)
22 Behold, then, goodness and severity of God—on those indeed who fell, severity; and on you, goodness, if you may remain in the goodness, otherwise, you also will be cut off.
look! therefore/then kindness and severity God upon/to/against on the other hand the/this/who to collapse (severity *N(k)O*) upon/to/against then you (kindness *N(k)O*) (God *NO*) if (to remain/keep on *NK(O)*) the/this/who kindness since and you to prevent
23 And those also, if they may not remain in unbelief, will be grafted in, for God is able to graft them in again;
and that then if not (to remain/keep on *N(k)O*) the/this/who unbelief to ingraft able for to be the/this/who God again to ingraft it/s/he
24 for if you, out of the olive tree, wild by nature, were cut out, and contrary to nature, were grafted into a good olive tree, how much rather will they, who [are] according to nature, be grafted into their own olive tree?
if for you out from the/this/who according to nature to prevent wild olive tree and from/with/beside nature to ingraft toward olive tree how much/many? more this/he/she/it the/this/who according to nature to ingraft the/this/who one's own/private olive tree
25 For I do not wish you to be ignorant, brothers, of this secret—that you may not be wise in your own conceits—that hardness in part to Israel has happened until the fullness of the nations may come in;
no for to will/desire you be ignorant brother the/this/who mystery this/he/she/it in order that/to not to be (from/with/beside *NK(o)*) themself thoughtful that/since: that hardening away from part the/this/who Israel to be until which the/this/who fulfillment the/this/who Gentiles to enter
26 and so all Israel will be saved, according as it has been written: “There will come forth out of Zion He who is delivering, and He will turn away impiety from Jacob,
and thus(-ly) all Israel to save as/just as to write to come/be present out from Zion the/this/who to rescue (and *k*) to turn away ungodlinessness away from Jacob
27 and this to them [is] the covenant from Me when I may take away their sins.”
and this/he/she/it it/s/he the/this/who from/with/beside I/we covenant when(-ever) to remove the/this/who sin it/s/he
28 As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the [divine] selection—beloved on account of the fathers;
according to on the other hand the/this/who gospel enemy through/because of you according to then the/this/who selecting beloved through/because of the/this/who father
29 for the gifts and the calling of God are irrevocable;
irrevocable for the/this/who gift and the/this/who calling the/this/who God
30 for as you also once did not believe in God, and now found kindness by the unbelief of these,
just as for (and *k*) you once/when to disobey the/this/who God now then to have mercy the/this/who this/he/she/it disobedience
31 so also these now did not believe, that in your kindness they also may find kindness;
thus(-ly) and this/he/she/it now to disobey the/this/who you mercy in order that/to and it/s/he (now *NO*) to have mercy
32 for God shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
to confine for the/this/who God the/this/who all toward disobedience in order that/to the/this/who all to have mercy (eleēsē g1653)
33 O depth of riches, and wisdom and knowledge of God! How unsearchable His judgments, and untraceable His ways!
oh! depth riches and wisdom and knowledge God as/when unsearchable the/this/who judgment it/s/he and unsearchable the/this/who road it/s/he
34 For who knew the mind of the LORD? Or who became His counselor?
which? for to know mind lord: God or which? counselor it/s/he to be
35 Or who first gave to Him, and it will be given back to him again?
or which? to give in advance it/s/he and to repay it/s/he
36 Because of Him, and through Him, and to Him [are] all things; to Him [is] the glory—for all ages. Amen. (aiōn g165)
that/since: since out from it/s/he and through/because of it/s/he and toward it/s/he the/this/who all it/s/he the/this/who glory toward the/this/who an age: eternity amen (aiōn g165)
