Romans 11
1 I say then, did God cast away His people? Let it not be! For I am also an Israelite, of the seed of Abraham, of the tribe of Benjamin:
ⲁ̅ϯϫⲱ ⲟⲩⲛ ⳿ⲙⲙⲟⲥ ⲙⲏ ⲁ ⲫϯ ⲭⲁ ⲡⲉϥⲗⲁⲟⲥ ⳿ⲛⲥⲱϥ ⳿ⲛⲛⲉⲥϣⲱⲡⲓ ⲕⲉⲅⲁⲣ ⳿ⲁⲛⲟⲕ ϩⲱ ⳿ⲁⲛⲟⲕ ⲟⲩ⳿ⲏⲥⲣⲁⲏⲗⲓⲧⲏⲥ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⳿ⲡ⳿ϫⲣⲟϫ ⳿ⲛⲁⲃⲣⲁⲁⲙ ⳿ⲧⲫⲩⲗⲏ ⳿ⲙⲃⲉⲛⲓ⳿ⲁⲙⲓⲛ.
2 God did not cast away His people whom He knew before; have you not known—in Elijah—what the Writing says? How he pleads with God concerning Israel, saying,
ⲃ̅⳿ⲙⲡⲉ ⲫϯ ⲭⲁ ⲡⲉϥⲗⲁⲟⲥ ⳿ⲛⲥⲱϥ ⲫⲏⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⳿ⲛⲥⲟⲩⲱⲛϥ ϣⲁⲛ ⲧⲉⲧⲉⲛ⳿ⲉⲙⲓ ⲁⲛ ϫⲉ ⲟⲩ ⲡⲉⲧⲉ ϯ⳿ⲅⲣⲁⲫⲏ ϫⲱ ⳿ⲙⲙⲟϥ ϧⲉⲛ ⲏⲗⲓⲁⲥ ⳿ⲙ⳿ⲫⲣⲏϯ ⲉⲧⲁϥⲥⲉⲙⲓ ⳿ⲙⲫϯ ⳿ⲉ⳿ⲡⲓⲥ̅ⲗ̅.
3 “LORD, they killed Your prophets, and they dug down Your altars, and I was left alone, and they seek my life”;
ⲅ̅ϫⲉ Ⲡ⳪ ⲛⲉⲕ⳿ⲡⲣⲟⲫⲏⲧⲏⲥ ⲁⲩϧⲟⲑⲃⲟⲩ ⲛⲉⲕⲙⲁ⳿ⲛⲉⲣϣⲟⲩϣⲱⲟⲩϣⲓ ⲁⲩⲟⲩⲟϫⲡⲟⲩ ⳿ⲁⲛⲟⲕ ⳿ⲙⲙⲁⲩⲁⲧ ⲁⲓⲥⲱϫⲡ ⲟⲩⲟϩ ⲥⲉⲕⲱϯ ⳿ⲛⲥⲁ ⲧⲁ ⲯⲩⲭⲏ.
4 but what does the divine answer say to him? “I left to Myself seven thousand men who did not bow a knee to Ba‘al.”
ⲇ̅ⲁⲗⲗⲁ ⲟⲩ ⲡⲉⲧⲉ ⲡⲓ⳿ⲭⲣⲏⲙⲁⲧⲓⲥⲙⲟⲥ ϫⲱ ⳿ⲙⲙⲟⲥ ⲛⲁϥ ⲁⲓⲥⲱϫⲡ ⲛⲏⲓ ⳿ⲛⲍ̅ ⳿ⲛϣⲟ ⳿ⲛⲣⲱⲙⲓ ⲛⲁⲓ ⲉⲧⲉ ⳿ⲙⲡⲟⲩⲕⲉⲗϫ ⲕⲉⲗⲓ ⳿ⲛϯⲃⲁⲁⲗ.
5 So then also in the present time there has been a remnant according to the [divine] selection of grace;
ⲉ̅ⲡⲁⲓⲣⲏϯ ⲟⲛ ϧⲉⲛ ⲡⲁⲓⲥⲏⲟⲩ ⳿ⲛⲧⲉ ϯ ⲛⲟⲩ ⲟⲩⲗⲩⲙⲙⲁ ⲕⲁⲧⲁ ⲟⲩⲙⲉⲧⲥⲱⲧⲡ ⳿ⲛⲟⲩ⳿ϩⲙⲟⲧ ⲁϥϣⲱⲡⲓ.
6 and if by grace, no longer of works, otherwise grace becomes no longer grace; and if of works, it is no longer grace, otherwise work is no longer work.
ⲋ̅ⲓⲥϫⲉ ⲇⲉ ϧⲉⲛ ⲟⲩ⳿ϩⲙⲟⲧ ⲓⲉ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ϩⲁⲛ⳿ϩⲃⲏⲟⲩ⳿ⲓ ⲁⲛ ⲡⲉ ⳿ⲙⲙⲟⲛ ⲡⲓ⳿ϩⲙⲟⲧ ⳿ϥⲛⲁⲉⲣ⳿ϩⲙⲟⲧ ⲁⲛ ϫⲉ.
7 What then? What Israel seeks after, this it did not obtain, and the chosen obtained, and the rest were hardened,
ⲍ̅ⲟⲩ ϫⲉ ⲫⲏ ⲡⲉⲧⲉ ⳿ⲡⲓⲥ̅ⲗ̅ ⲕⲱϯ ⳿ⲛⲥⲱϥ ⲫⲁⲓ ⳿ⲙⲡⲉϥϣⲁϣⲛⲓ ⳿ⲉⲣⲟϥ ϯⲙⲉⲧⲥⲱⲧⲡ ⲇⲉ ⲁⲥϯⲙⲁϯ ⳿ⲡⲥⲉⲡⲓ ⲇⲉ ⲁⲩⲑⲱⲙ ⳿ⲛϩⲏⲧ.
8 according as it has been written: “God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear, to this very day,”
ⲏ̅ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲉⲧ⳿ⲥϧⲏⲟⲩⲧ ϫⲉ ⲁ ⲫϯ ϯ ⲛⲱⲟⲩ ⳿ⲛⲟⲩⲡ͞ⲛⲁ̅ ⳿ⲛⲧⲱⲙⲧ ⲛⲉⲙ ϩⲁⲛⲃⲁⲗ ⳿ⲉ⳿ϣⲧⲉⲙⲛⲁⲩ ⳿ⲙⲃⲟⲗ ⲛⲉⲙ ϩⲁⲛⲙⲁϣϫ ⳿ⲉ⳿ϣⲧⲉⲙⲥⲱⲧⲉⲙ ϣⲁ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲫⲟⲟⲩ ⳿ⲛ⳿ⲉϩⲟⲟⲩ.
9 and David says, “Let their table become for a snare, and for a trap, and for a stumbling-block, and for a repayment to them;
ⲑ̅ⲟⲩⲟϩ ⲇⲁⲩⲓⲇ ϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲙⲁⲣⲉ ⲧⲟⲩ⳿ⲧⲣⲁⲡⲉⲍⲁ ϣⲱⲡⲓ ⲛⲱⲟⲩ ⳿ⲛⲟⲩⲫⲁϣ ⲛⲉⲙ ⲟⲩϫⲟⲣϫⲥ ⲛⲉⲙ ⲟⲩ⳿ⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲛⲉⲙ ⲟⲩϯ ϣⲉⲃⲓⲱ ⲛⲱⲟⲩ.
10 let their eyes be darkened—not to behold, and You always bow down their back.”
ⲓ̅ⲛⲟⲩⲃⲁⲗ ⲙⲁⲣⲟⲩⲉⲣ⳿ⲭⲣⲉⲙⲧⲥ ⳿ⲉ⳿ϣⲧⲉⲙⲛⲁⲩ ⳿ⲙⲃⲟⲗ ⲧⲟⲩϭⲓⲥⲓ ⲙⲁⲣⲉⲥⲕⲱⲗϫ ⳿ⲛⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ.
11 I say then, did they stumble that they might fall? Let it not be! But by their fall the salvation [is] to the nations, to arouse them to jealousy;
ⲓ̅ⲁ̅ϯϫⲱ ⲟⲩⲛ ⳿ⲙⲙⲟⲥ ⲙⲏ ⲁⲩ⳿ⲥⲗⲁϯ ϩⲓⲛⲁ ⳿ⲛⲥⲉϩⲉⲓ ⳿ⲛⲛⲉⲥϣⲱⲡⲓ ⲁⲗⲗⲁ ⳿ⲛ⳿ϧⲣⲏⲓ ϧⲉⲛ ⲡⲟⲩⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲁ ⳿ⲡⲟⲩϫⲁⲓ ϣⲱⲡⲓ ⳿ⲛⲛⲓⲉⲑⲛⲟⲥ ϫⲉ ⳿ⲛⲥⲉϯⲭⲟϩ ⲛⲱⲟⲩ.
12 and if their fall [is] the riches of [the] world, and their diminishment the riches of nations, how much more their fullness?
ⲓ̅ⲃ̅ⲓⲥϫⲉ ⲡⲟⲩⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲁϥⲉⲣ ⲟⲩⲙⲉⲧⲣⲁⲙⲁ⳿ⲟ ⳿ⲙⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲡⲟⲩϭⲣⲟϩ ⲁϥⲉⲣ ⲙⲉⲧⲣⲁⲙⲁ⳿ⲟ ⳿ⲛⲛⲓⲉⲑⲛⲟⲥ ⲓⲉ ⲁⲩⲏⲣ ⲡⲉ ⲡⲟⲩϫⲱⲕ.
13 For to you I speak—to the nations—inasmuch as I am indeed an apostle of nations, I glorify my ministry;
ⲓ̅ⲅ̅ϯϫⲱ ⲇⲉ ⳿ⲙⲙⲟⲥ ⲛⲱⲧⲉⲛ ϧⲁ ⲛⲓⲉⲑⲛⲟⲥ ⳿ⲉⲫⲟⲥⲟⲛ ⲙⲉⲛ ⲟⲩⲛ ⳿ⲁⲛⲟⲕ ϯⲟⲓ ⳿ⲛ⳿ⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⳿ⲛⲧⲉ ⲛⲓⲉⲑⲛⲟⲥ ϯϯⲱⲟⲩ ⳿ⲛⲧⲁⲇⲓ⳿ⲁⲕⲟⲛⲓⲁ.
14 if I will arouse my own flesh to jealousy by any means, and will save some of them,
ⲓ̅ⲇ̅ϫⲉ ϩⲓⲛⲁ ⳿ⲛⲧⲁϯⲭⲟϩ ⳿ⲛⲧⲁⲥⲁⲣⲝ ⲟⲩⲟϩ ⳿ⲛⲧⲁⲛⲟϩⲉⲙ ⳿ⲛϩⲁⲛⲟⲩⲟⲛ ⳿ⲉⲃⲟⲗ ⳿ⲛϧⲏⲧⲟⲩ.
15 for if the casting away of them [is] a reconciliation of the world, what the reception—if not life out of the dead?
ⲓ̅ⲉ̅ⲓⲥϫⲉ ⲅⲁⲣ ⲁ ⲡⲟⲩϩⲓⲟⲩ⳿ⲓ ⳿ⲉⲃⲟⲗ ⲁϥⲉⲣ ⲟⲩϩⲱⲧⲡ ⳿ⲙⲡⲓⲕⲟⲥⲙⲟⲥ ⲓⲉ ⲁϣ ⲡⲉ ⲡⲟⲩ⳿ⲓⲛⲓ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲃⲏⲗ ⳿ⲉ⳿ⲡⲱⲛϧ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲉⲑⲙⲱⲟⲩⲧ.
16 And if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also.
ⲓ̅ⲋ̅ⲓⲥϫⲉ ⲇⲉ ϯⲁⲡⲁⲣⲭⲏ ⲟⲩⲁⲃ ⲓⲉ ⳿ϥⲟⲩⲁⲃ ⲟⲛ ⳿ⲛϫⲉ ⲡⲓⲕⲉⲟⲩⲱϣⲉⲙ ⲟⲩⲟϩ ⲓⲥϫⲉ ϯ ⲛⲟⲩⲛⲓ ⲟⲩⲁⲃ ⲓⲉ ⳿ⲥⲟⲩⲁⲃ ⲟⲛ ⳿ⲛϫⲉ ⲛⲓⲕⲉϫⲁⲗ.
17 And if certain of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and became a fellow-partaker of the root and of the fatness of the olive tree—
ⲓ̅ⲍ̅ⲓⲥϫⲉ ⲇⲉ ⲁ ϩⲁⲛⲟⲩⲟⲛ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓϫⲁⲗ ⲁⲩⲕⲱⲣϫ ⳿ⲛⲑⲟⲕ ⲇⲉ ⳿ⲛⲑⲟⲕ ⲟⲩ⳿ⲉⲃⲟⲗ ϧⲉⲛ ϯⲃⲱ ⳿ⲛϫⲱⲓⲧ ⳿ⲛϣⲁϣⲓ ⲁⲩⲉⲣⲕⲓⲛ⳿ⲇⲣⲓⲍⲓⲛ ⳿ⲙⲙⲟⲕ ⳿ⲛ⳿ϧⲣⲏⲓ ⳿ⲛϧⲏⲧⲟⲩ ⲟⲩⲟϩ ⲁⲕⲉⲣ⳿ϣⲫⲏⲣ ⳿ⲙⲡⲓⲕⲉⲛⲓ ⳿ⲛⲧⲉ ⳿ⲑⲛⲟⲩⲛⲓ ⳿ⲛϯⲃⲱ ⳿ⲛϫⲱⲓⲧ.
18 do not boast against the branches; and if you boast, you do not bear the root, but the root you!
ⲓ̅ⲏ̅⳿ⲙⲡⲉⲣϣⲟⲩϣⲟⲩ ⳿ⲙⲙⲟⲕ ⳿ⲉϫⲉⲛ ⲛⲓϫⲁⲗ ⲓⲥϫⲉ ⲇⲉ ⳿ⲛⲑⲟⲕ ⳿ⲕϣⲟⲩϣⲟⲩ ⳿ⲙⲙⲟⲕ ⳿ⲛⲑⲟⲕ ⲁⲛ ⲉⲧϥⲁⲓ ϧⲁ ϯⲛⲟⲩⲛⲓ ⲁⲗⲗⲁ ϯⲛⲟⲩⲛⲓ ⲉⲧⲧⲱⲟⲩⲛ ϧⲁⲣⲟⲕ.
19 You will say, then, “The branches were broken off, that I might be grafted in”; right!
ⲓ̅ⲑ̅⳿ⲭⲛⲁϫⲟⲥ ⲟⲩⲛ ϫⲉ ϩⲁⲛⲟⲩⲟⲛ ⲕⲱⲣϫ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓϫⲁⲗ ϩⲓⲛⲁ ⳿ⲁⲛⲟⲕ ⳿ⲛⲧⲟⲩⲉⲣⲕⲩⲛ⳿ⲇⲣⲓⲍⲓⲛ ⳿ⲙⲙⲟⲓ.
20 By unbelief they were broken off, and you have stood by faith; do not be high-minded, but be fearing;
ⲕ̅ⲕⲁⲗⲱⲥ ⲁⲩⲕⲱⲣϫ ϧⲉⲛ ⲧⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ ⳿ⲛⲑⲟⲕ ⲇⲉ ⳿ⲕⲟϩⲓ ⳿ⲉⲣⲁⲧⲕ ϧⲉⲛ ⳿ⲫⲛⲁϩϯ ⳿ⲙⲡⲉⲣϭⲓⲥⲓ ⳿ⲛϩⲏⲧ ⲁⲗⲗⲁ ⲁⲣⲓϩⲟϯ.
21 for if God did not spare the natural branches—lest perhaps He also will not spare you.
ⲕ̅ⲁ̅ⲓⲥϫⲉ ⲅⲁⲣ ⳿ⲙⲡⲉ ⲫϯ ϯⲁⲥⲟ ⳿ⲉϫⲉⲛ ⲛⲓⲕⲁⲧⲁⲫⲩⲥⲓⲥ ⳿ⲛϫⲁⲗ ⲟⲩⲇⲉ ⳿ⲛⲑⲟⲕ ϩⲱⲕ ⳿ⲛⲛⲉϥϯⲁⲥⲟ ⳿ⲉⲣⲟⲕ.
22 Behold, then, goodness and severity of God—on those indeed who fell, severity; and on you, goodness, if you may remain in the goodness, otherwise, you also will be cut off.
ⲕ̅ⲃ̅⳿ⲁⲛⲁⲩ ⲟⲩⲛ ⳿ⲉϯⲙⲉⲧⲭ̅ⲥ̅ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥϣⲱⲧ ⳿ⲉⲃⲟⲗ ⳿ⲛⲧⲉ ⲫϯ ⳿ⲉϫⲉⲛ ⲛⲏ ⲙⲉⲛ ⲉⲧⲁⲩϩⲉⲓ ⲟⲩϣⲱⲧ ⳿ⲉⲃⲟⲗ ⳿ⲉ⳿ϩⲣⲏⲓ ⲇⲉ ⳿ⲉϫⲱⲕ ⲟⲩⲙⲉⲧⲭ͞ⲣⲥ̅ ⳿ⲛⲧⲉ ⲫϯ ⳿ⲉϣⲱⲡ ⲇⲉ ⲁⲕϣⲁⲛⲟϩⲓ ϧⲉⲛ ϯⲙⲉⲧⲭ͞ⲣⲥ̅ ⳿ⲙⲙⲟⲛ ⳿ⲛⲑⲟⲕ ϩⲱⲕ ⲥⲉⲛⲁⲕⲟⲣϫⲕ.
23 And those also, if they may not remain in unbelief, will be grafted in, for God is able to graft them in again;
ⲕ̅ⲅ̅ⲟⲩⲟϩ ⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲁⲩ⳿ϣⲧⲉⲙⲟϩⲓ ϧⲉⲛ ϯⲙⲉⲧⲁⲑⲛⲁϩϯ ⲥⲉⲛⲁⲉⲣⲕⲩⲛ⳿ⲇⲣⲓⲍⲓⲛ ⳿ⲙⲙⲱⲟⲩ ⳿ⲛⲕⲉⲥⲟⲡ.
24 for if you, out of the olive tree, wild by nature, were cut out, and contrary to nature, were grafted into a good olive tree, how much rather will they, who [are] according to nature, be grafted into their own olive tree?
ⲕ̅ⲇ̅ⲓⲥϫⲉ ⳿ⲛⲑⲟⲕ ⲁⲩⲕⲟⲣϫⲕ ⳿ⲉⲃⲟⲗ ϩⲁ ϯ ⲕⲁⲧⲁⲫⲩⲥⲓⲥ ⳿ⲙⲃⲱ ⳿ⲛϫⲱⲓⲧ ⳿ⲛϣⲁϣⲓ ⲟⲩⲟϩ ⲁⲩⲉⲣⲕⲩⲛ⳿ⲇⲣⲓⲍⲓⲛ ⳿ⲙⲙⲟⲕ ⲡⲁⲣⲁ ⲧⲉⲕⲫⲩⲥⲓⲥ ⳿ⲉ ϯⲃⲱ ⳿ⲛϫⲱⲓⲧ ⳿ⲛⲛⲟⲩⲧⲉⲙ ⲡⲱⲥⲟ ⲙⲁⲗⲗⲟⲛ ⲛⲁⲓ ⲉⲩⲛⲁⲉⲣⲕⲩⲛ⳿ⲇⲣⲓⲍⲓⲛ ⳿ⲙⲙⲱⲟⲩ ⲕⲁⲧⲁ ⲧⲟⲩⲫⲩⲥⲓⲥ ⳿ⲉⲧⲟⲩⲃⲱ ⳿ⲛϫⲱⲓⲧ ⳿ⲙⲙⲓⲛ ⳿ⲙⲙⲱⲟⲩ.
25 For I do not wish you to be ignorant, brothers, of this secret—that you may not be wise in your own conceits—that hardness in part to Israel has happened until the fullness of the nations may come in;
ⲕ̅ⲉ̅⳿ⲛϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲇⲉ ⲁⲛ ⲛⲁ⳿ⲥⲛⲏⲟⲩ ⲉⲣⲉⲧⲉⲛⲟⲓ ⳿ⲛⲁⲧ⳿ⲉⲙⲓ ⳿ⲉⲡⲁⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϩⲓⲛⲁ ⳿ⲛⲧⲉⲧⲉⲛ⳿ϣⲧⲉⲙϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⳿ⲛⲥⲁⲃⲉ ⲛⲱⲧⲉⲛ ⳿ⲙⲙⲁⲩⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⲟⲩⲑⲱⲙ ⳿ⲛϩⲏⲧ ⲁϥϣⲱⲡⲓ ⳿ⲙ⳿ⲡⲓⲥ̅ⲗ̅ ϧⲉⲛ ⲟⲩ⳿ⲁⲡⲟⲙⲉⲣⲟⲥ ϣⲁⲧⲉ ⳿ⲡϫⲱⲕ ⳿ⲛⲛⲓⲉⲑⲛⲟⲥ ⳿ⲓ ⳿ⲉϧⲟⲩⲛ.
26 and so all Israel will be saved, according as it has been written: “There will come forth out of Zion He who is delivering, and He will turn away impiety from Jacob,
ⲕ̅ⲋ̅ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⳿ⲡⲓⲥ̅ⲗ̅ ⲧⲏⲣϥ ⲉϥ⳿ⲉⲛⲟϩⲉⲙ ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲉⲧ⳿ⲥϧⲏⲟⲩⲧ ϫⲉ ⲉϥ⳿ⲉ⳿ⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲥⲓⲱⲛ ⳿ⲛϫⲉ ⲫⲏⲉⲑⲛⲁⲛⲟϩⲉⲙ ⲉϥ⳿ⲉⲧⲁⲥⲑⲟ ⳿ⲛⲛⲓⲙⲉⲧⲁⲥⲉⲃⲏⲥ ⳿ⲉⲃⲟⲗ ϩⲁ ⲓⲁⲕⲱⲃ.
27 and this to them [is] the covenant from Me when I may take away their sins.”
ⲕ̅ⲍ̅ⲟⲩⲟϩ ⲑⲁⲓ ⲧⲉ ⲧⲁⲇⲓ⳿ⲁⲑⲏⲕⲏ ⲉⲑⲛⲁϣⲱⲡⲓ ⲛⲱⲟⲩ ϩⲟⲧⲁⲛ ⲁⲓϣⲁⲛⲱⲗⲓ ⳿ⲛⲛⲟⲩⲛⲟⲃⲓ.
28 As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the [divine] selection—beloved on account of the fathers;
ⲕ̅ⲏ̅ⲕⲁⲧⲁ ⲙⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ϩⲁⲛϫⲁϫⲓ ⲛⲉ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ⲕⲁⲧⲁ ϯⲙⲉⲧⲥⲱⲧⲡ ⲇⲉ ϩⲁⲛⲙⲉⲛⲣⲁϯ ⲛⲉ ⲉⲑⲃⲉ ⲛⲟⲩⲓⲟϯ.
29 for the gifts and the calling of God are irrevocable;
ⲕ̅ⲑ̅ϩⲁⲛⲁⲑⲟⲩⲱⲙ ⳿ⲛ⳿ϩⲑⲏⲟⲩ ⲅⲁⲣ ⲛⲉ ⲛⲓ⳿ϩⲙⲟⲧ ⳿ⲛⲧⲉ ⲫϯ ⲛⲉⲙ ⲡⲓⲑⲱϩⲉⲙ.
30 for as you also once did not believe in God, and now found kindness by the unbelief of these,
ⲗ̅⳿ⲙ⳿ⲫⲣⲏϯ ⲅⲁⲣ ⳿ⲛⲑⲱⲧⲉⲛ ⲉⲧⲁⲣⲉⲧⲉⲛⲉⲣⲁⲧⲥⲱⲧⲉⲙ ⳿ⲛⲥⲁ ⲫϯ ⳿ⲛⲟⲩⲥⲏⲟⲩ ϯⲛⲟⲩ ⲇⲉ ⲁⲩⲛⲁⲓ ⲛⲱⲧⲉⲛ ϧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ⳿ⲛⲧⲉ ⲛⲁⲓ.
31 so also these now did not believe, that in your kindness they also may find kindness;
ⲗ̅ⲁ̅ⲡⲁⲓⲣⲏϯ ⲛⲁⲓ ϩⲱⲟⲩ ϯⲛⲟⲩ ⲁⲩⲉⲣⲁⲧⲥⲱⲧⲉⲙ ⳿ⲛⲥⲁ ⲡⲉⲧⲉⲛⲛⲁⲓ ϩⲓⲛⲁ ⳿ⲛⲥⲉⲛⲁ⳿ⲓ ⲛⲱⲟⲩ ϩⲱⲟⲩ ϯⲛⲟⲩ.
32 for God shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
ⲗ̅ⲃ̅ⲁ ⲫϯ ⲅⲁⲣ ⲙⲁ⳿ϣⲑⲁⲙ ⳿ⲉ⳿ϩⲣⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⳿ⲉϧⲟⲩⲛ ϧⲁ ⲟⲩⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ϩⲓⲛⲁ ⳿ⲛⲧⲉϥⲛⲁⲓ ⳿ⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ. (eleēsē g1653)
33 O depth of riches, and wisdom and knowledge of God! How unsearchable His judgments, and untraceable His ways!
ⲗ̅ⲅ̅ⲱ ⳿ⲡϣⲱⲕ ⳿ⲛϯⲙⲉⲧⲣⲁⲙⲁ⳿ⲟ ⲛⲉⲙ ϯ ⲥⲟⲫⲓ⳿ⲁ ⲛⲉⲙ ⲡⲓ⳿ⲉⲙⲓ ⳿ⲛⲧⲉ ⲫϯ ϩⲱⲥ ϩⲁⲛⲁⲧϧⲉⲧϧⲱⲧⲟⲩ ⲛⲉ ⲛⲉϥϩⲁⲡ ⲟⲩⲟϩ ϩⲁⲛⲁⲧ ϭⲓⲧⲁⲧⲥⲓ ⳿ⲛⲥⲱⲟⲩ ⲛⲉ ⲛⲉϥⲙⲱⲓⲧ.
34 For who knew the mind of the LORD? Or who became His counselor?
ⲗ̅ⲇ̅ⲛⲓⲙ ⲅⲁⲣ ⲡⲉⲧⲁϥ⳿ⲉⲙⲓ ⳿ⲉ⳿ⲡϩⲏⲧ ⳿ⲙⲠ⳪ ⲓⲉ ⲛⲓⲙ ⲁϥⲉⲣ⳿ϣⲫⲏⲣ ⳿ⲛⲥⲟϭⲛⲓ ⲛⲉⲙⲁϥ.
35 Or who first gave to Him, and it will be given back to him again?
ⲗ̅ⲉ̅ⲓⲉ ⲛⲓⲙ ⲁϥⲉⲣϣⲟⲣⲡ ⳿ⲛϯ ⲛⲁϥ ⲟⲩⲟϩ ⳿ⲛⲧⲉϥϯ ⲛⲁϥ ⳿ⲛⲧⲟⲩϣⲉⲃⲓⲱ.
