Romans 10
1 Brothers, the pleasure indeed of my heart, and my supplication that [is] to God for Israel, is—for salvation;
Fratres, voluntas quidem cordis mei, et obsecratio ad Deum, fit pro illis in salutem.
2 for I bear them testimony that they have a zeal of God, but not according to knowledge,
Testimonium enim perhibeo illis quod æmulationem Dei habent, sed non secundum scientiam.
3 for not knowing the righteousness of God, and seeking to establish their own righteousness, they did not submit to the righteousness of God.
Ignorantes enim iustitiam Dei, et suam quærentes statuere, iustitiæ Dei non sunt subiecti.
4 For Christ is an end of law for righteousness to everyone who is believing,
Finis enim legis, Christus, ad iustitiam omni credenti.
5 for Moses describes the righteousness that [is] of the Law, that, “The man who did them will live in them,”
Moyses enim scripsit, quoniam iustitiam, quæ ex lege est, qui fecerit homo, vivet in ea.
6 and the righteousness of faith thus speaks: “You may not say in your heart, Who will go up to Heaven?” (that is, to bring Christ down)
Quæ autem ex fide est iustitia, sic dicit: Ne dixeris in corde tuo: Quis ascendet in cælum? id est, Christum deducere:
aut quis descendet in abyssum? hoc est, Christum a mortuis revocare. (Abyssos g12)
8 But what does it say? “The saying is near you—in your mouth, and in your heart”: that is, the saying of the faith that we preach;
Sed quid dicit Scriptura? Prope est verbum in ore tuo, et in corde tuo: hoc est verbum fidei, quod prædicamus.
9 that if you may confess with your mouth that Jesus [is] LORD, and may believe in your heart that God raised Him out of the dead, you will be saved,
Quia si confitearis in ore tuo Dominum Iesum, et in corde tuo credideris quod Deus illum suscitavit a mortuis, salvus eris.
10 for with the heart [one] believes to righteousness, and with the mouth is confession made to salvation;
Corde enim creditur ad iustitiam: ore autem confessio fit ad salutem.
11 for the Writing says, “Everyone who is believing on Him will not be ashamed,”
Dicit enim Scriptura: Omnis, qui credit in illum, non confundetur.
12 for there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling on Him,
Non enim est distinctio Iudæi, et Græci: nam idem Dominus omnium, dives in omnes, qui invocant illum.
13 for “Everyone who, if he may have called on the Name of the LORD, will be saved.”
Omnis enim, quicumque invocaverit nomen Domini, salvus erit.
14 How then will they call on [Him] in whom they did not believe? And how will they believe [on Him] of whom they did not hear? And how will they hear apart from one preaching?
Quomodo ergo invocabunt, in quem non crediderunt? Aut quomodo credent ei, quem non audierunt? Quomodo autem audient sine prædicante?
15 And how will they preach, if they may not be sent? According as it has been written: “How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!”
Quomodo vero prædicabunt nisi mittantur? sicut scriptum est: Quam speciosi pedes evangelizantium pacem, evangelizantium bona!
16 But they were not all obedient to the good tidings, for Isaiah says, “LORD, who gave credence to our report?”
Sed non omnes obediunt Evangelio. Isaias enim dicit: Domine quis credidit auditui nostro?
17 So then faith [is] by a report, and the report through a saying of God,
Ergo fides ex auditu, auditus autem per verbum Christi.
18 but I say, did they not hear? Yes, indeed, “their voice went forth to all the earth, and their sayings to the ends of the habitable world.”
Sed dico: Numquid non audierunt? Et quidem in omnem terram exivit sonus eorum, et in fines orbis terræ verba eorum.
19 But I say, did Israel not know? First Moses says, “I will provoke you to jealousy by [that which is] not a nation, By an unintelligent nation I will anger you,”
Sed dico: Numquid Israel non cognovit? Primus Moyses dicit: Ego ad æmulationem vos adducam in non gentem: in gentem insipientem, in iram vos mittam.
20 and Isaiah is very bold and says, “I was found by those not seeking Me; I became visible to those not inquiring after Me”;
Isaias autem audet, et dicit: Inventus sum a non quærentibus me: palam apparui iis, qui me non interrogabant.
21 and to Israel He says, “All the day I stretched out My hands to a people unbelieving and contradicting.”
Ad Israel autem dicit: Tota die expandi manus meas ad populum non credentem, et contradicentem mihi.
