Romans 10
1 Brothers, the pleasure indeed of my heart, and my supplication that [is] to God for Israel, is—for salvation;
αδελφοι η μεν ευδοκια της εμης καρδιας και η δεησις η προς τον θεον υπερ του ισραηλ εστιν εις σωτηριαν
2 for I bear them testimony that they have a zeal of God, but not according to knowledge,
μαρτυρω γαρ αυτοις οτι ζηλον θεου εχουσιν αλλ ου κατ επιγνωσιν
3 for not knowing the righteousness of God, and seeking to establish their own righteousness, they did not submit to the righteousness of God.
αγνοουντες γαρ την του θεου δικαιοσυνην και την ιδιαν δικαιοσυνην ζητουντες στησαι τη δικαιοσυνη του θεου ουχ υπεταγησαν
4 For Christ is an end of law for righteousness to everyone who is believing,
τελος γαρ νομου χριστος εις δικαιοσυνην παντι τω πιστευοντι
5 for Moses describes the righteousness that [is] of the Law, that, “The man who did them will live in them,”
μωυσης γαρ γραφει την δικαιοσυνην την εκ του νομου οτι ο ποιησας αυτα ανθρωπος ζησεται εν αυτοις
6 and the righteousness of faith thus speaks: “You may not say in your heart, Who will go up to Heaven?” (that is, to bring Christ down)
η δε εκ πιστεως δικαιοσυνη ουτως λεγει μη ειπης εν τη καρδια σου τις αναβησεται εις τον ουρανον τουτ εστιν χριστον καταγαγειν
η τις καταβησεται εις την αβυσσον τουτ εστιν χριστον εκ νεκρων αναγαγειν (Abyssos g12)
8 But what does it say? “The saying is near you—in your mouth, and in your heart”: that is, the saying of the faith that we preach;
αλλα τι λεγει εγγυς σου το ρημα εστιν εν τω στοματι σου και εν τη καρδια σου τουτ εστιν το ρημα της πιστεως ο κηρυσσομεν
9 that if you may confess with your mouth that Jesus [is] LORD, and may believe in your heart that God raised Him out of the dead, you will be saved,
οτι εαν ομολογησης εν τω στοματι σου κυριον ιησουν και πιστευσης εν τη καρδια σου οτι ο θεος αυτον ηγειρεν εκ νεκρων σωθηση
10 for with the heart [one] believes to righteousness, and with the mouth is confession made to salvation;
καρδια γαρ πιστευεται εις δικαιοσυνην στοματι δε ομολογειται εις σωτηριαν
11 for the Writing says, “Everyone who is believing on Him will not be ashamed,”
λεγει γαρ η γραφη πας ο πιστευων επ αυτω ου καταισχυνθησεται
12 for there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling on Him,
ου γαρ εστιν διαστολη ιουδαιου τε και ελληνος ο γαρ αυτος κυριος παντων πλουτων εις παντας τους επικαλουμενους αυτον
13 for “Everyone who, if he may have called on the Name of the LORD, will be saved.”
πας γαρ ος αν επικαλεσηται το ονομα κυριου σωθησεται
14 How then will they call on [Him] in whom they did not believe? And how will they believe [on Him] of whom they did not hear? And how will they hear apart from one preaching?
πως ουν επικαλεσονται εις ον ουκ επιστευσαν πως δε πιστευσουσιν ου ουκ ηκουσαν πως δε ακουσουσιν χωρις κηρυσσοντος
15 And how will they preach, if they may not be sent? According as it has been written: “How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!”
πως δε κηρυξουσιν εαν μη αποσταλωσιν καθως γεγραπται ως ωραιοι οι ποδες των ευαγγελιζομενων ειρηνην των ευαγγελιζομενων τα αγαθα
16 But they were not all obedient to the good tidings, for Isaiah says, “LORD, who gave credence to our report?”
αλλ ου παντες υπηκουσαν τω ευαγγελιω ησαιας γαρ λεγει κυριε τις επιστευσεν τη ακοη ημων
17 So then faith [is] by a report, and the report through a saying of God,
αρα η πιστις εξ ακοης η δε ακοη δια ρηματος θεου
18 but I say, did they not hear? Yes, indeed, “their voice went forth to all the earth, and their sayings to the ends of the habitable world.”
αλλα λεγω μη ουκ ηκουσαν μενουνγε εις πασαν την γην εξηλθεν ο φθογγος αυτων και εις τα περατα της οικουμενης τα ρηματα αυτων
19 But I say, did Israel not know? First Moses says, “I will provoke you to jealousy by [that which is] not a nation, By an unintelligent nation I will anger you,”
αλλα λεγω μη ουκ εγνω ισραηλ πρωτος μωυσης λεγει εγω παραζηλωσω υμας επ ουκ εθνει επι εθνει ασυνετω παροργιω υμας
20 and Isaiah is very bold and says, “I was found by those not seeking Me; I became visible to those not inquiring after Me”;
ησαιας δε αποτολμα και λεγει ευρεθην τοις εμε μη ζητουσιν εμφανης εγενομην τοις εμε μη επερωτωσιν
21 and to Israel He says, “All the day I stretched out My hands to a people unbelieving and contradicting.”
προς δε τον ισραηλ λεγει ολην την ημεραν εξεπετασα τας χειρας μου προς λαον απειθουντα και αντιλεγοντα
