Romans 1
1 Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God,
Paulus servus Christi Iesu vocatus apostolus segregatus in evangelium Dei
2 which He announced before through His prophets in holy writings,
quod ante promiserat per prophetas suos in scripturis sanctis
3 concerning His Son—who has come of the seed of David according to the flesh,
de Filio suo qui factus est ex semine David secundum carnem
4 who is marked out [as the] Son of God in power, according to the Spirit of sanctification, by the resurrection from the dead—Jesus Christ our Lord;
qui praedestinatus est Filius Dei in virtute secundum Spiritum sanctificationis ex resurrectione mortuorum Iesu Christi Domini nostri
5 through whom we received grace and apostleship, for obedience of faith among all the nations, in behalf of His Name;
per quem accepimus gratiam et apostolatum ad oboediendum fidei in omnibus gentibus pro nomine eius
6 among whom are also you, the called of Jesus Christ;
in quibus estis et vos vocati Iesu Christi
7 to all who are in Rome, beloved of God, called holy ones: Grace to you and peace from God our Father and the Lord Jesus Christ!
omnibus qui sunt Romae dilectis Dei vocatis sanctis gratia vobis et pax a Deo Patre nostro et Domino Iesu Christo
8 First, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;
primum quidem gratias ago Deo meo per Iesum Christum pro omnibus vobis quia fides vestra adnuntiatur in universo mundo
9 for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,
testis enim mihi est Deus cui servio in spiritu meo in evangelio Filii eius quod sine intermissione memoriam vestri facio
10 always in my prayers imploring, if by any means now at length I will have a prosperous journey, by the will of God, to come to you,
semper in orationibus meis obsecrans si quo modo tandem aliquando prosperum iter habeam in voluntate Dei veniendi ad vos
11 for I long to see you, that I may impart to you some spiritual gift, that you may be established;
desidero enim videre vos ut aliquid inpertiar gratiae vobis spiritalis ad confirmandos vos
12 and that is, that I may be comforted together among you, through faith in one another, both yours and mine.
id est simul consolari in vobis per eam quae invicem est fidem vestram atque meam
13 And I do not wish you to be ignorant, brothers, that many times I purposed to come to you—and was hindered until the present time—that some fruit I might have also among you, even as also among the other nations.
nolo autem vos ignorare fratres quia saepe proposui venire ad vos et prohibitus sum usque adhuc ut aliquem fructum habeam et in vobis sicut et in ceteris gentibus
14 Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,
Graecis ac barbaris sapientibus et insipientibus debitor sum
15 so, as much as in me is, I am ready also to you who [are] in Rome to proclaim good news,
ita quod in me promptum est et vobis qui Romae estis evangelizare
16 for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to everyone who is believing, both to Jew first, and to Greek.
non enim erubesco evangelium virtus enim Dei est in salutem omni credenti Iudaeo primum et Graeco
17 For the righteousness of God in it is revealed from faith to faith, according as it has been written: “And the righteous one will live by faith,”
iustitia enim Dei in eo revelatur ex fide in fidem sicut scriptum est iustus autem ex fide vivit
18 for the wrath of God is revealed from Heaven on all impiety and unrighteousness of men, holding down the truth in unrighteousness.
revelatur enim ira Dei de caelo super omnem impietatem et iniustitiam hominum eorum qui veritatem in iniustitiam detinent
19 Because that which is known of God is revealed among them, for God revealed [it] to them,
quia quod notum est Dei manifestum est in illis Deus enim illis manifestavit
20 for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable; (aïdios g126)
invisibilia enim ipsius a creatura mundi per ea quae facta sunt intellecta conspiciuntur sempiterna quoque eius virtus et divinitas ut sint inexcusabiles (aïdios g126)
21 because, having known God they did not glorify [Him] as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,
quia cum cognovissent Deum non sicut Deum glorificaverunt aut gratias egerunt sed evanuerunt in cogitationibus suis et obscuratum est insipiens cor eorum
22 professing to be wise, they were made fools,
dicentes enim se esse sapientes stulti facti sunt
23 and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of birds, and of quadrupeds, and of reptiles.
et mutaverunt gloriam incorruptibilis Dei in similitudinem imaginis corruptibilis hominis et volucrum et quadrupedum et serpentium
24 For this reason also God gave them up, in the desires of their hearts, to uncleanness, to dishonor their bodies among themselves;
propter quod tradidit illos Deus in desideria cordis eorum in inmunditiam ut contumeliis adficiant corpora sua in semet ipsis
25 who changed the truth of God into the lie, and honored and served the creature rather than the Creator, who is blessed for all ages. Amen. (aiōn g165)
qui commutaverunt veritatem Dei in mendacio et coluerunt et servierunt creaturae potius quam creatori qui est benedictus in saecula amen (aiōn g165)
26 Because of this God gave them up to dishonorable affections, for even their females changed the natural use into that against nature;
propterea tradidit illos Deus in passiones ignominiae nam feminae eorum inmutaverunt naturalem usum in eum usum qui est contra naturam
27 and in like manner also the males having left the natural use of the female, burned in their longing toward one another; males with males working shame, and the repayment of their error that was fit, in themselves receiving.
similiter autem et masculi relicto naturali usu feminae exarserunt in desideriis suis in invicem masculi in masculos turpitudinem operantes et mercedem quam oportuit erroris sui in semet ipsis recipientes
28 And according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;
et sicut non probaverunt Deum habere in notitia tradidit eos Deus in reprobum sensum ut faciant quae non conveniunt
29 having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
repletos omni iniquitate malitia fornicatione avaritia nequitia plenos invidia homicidio contentione dolo malignitate susurrones
30 evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,
detractores Deo odibiles contumeliosos superbos elatos inventores malorum parentibus non oboedientes
31 unintelligent, faithless, without natural affection, implacable, unmerciful;
insipientes inconpositos sine affectione absque foedere sine misericordia
32 who the righteous judgment of God having known—that those practicing such things are worthy of death—not only do them, but also have delight with those practicing them.
qui cum iustitiam Dei cognovissent non intellexerunt quoniam qui talia agunt digni sunt morte non solum ea faciunt sed et consentiunt facientibus
