Romans 1

1 Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God,

Paul, bondman of Jesus Christ, [a] called apostle, separated to God's glad tidings,

2 which He announced before through His prophets in holy writings,

(which he had before promised by his prophets in holy writings, )

3 concerning His Son—who has come of the seed of David according to the flesh,

concerning his Son (come of David's seed according to flesh,

4 who is marked out [as the] Son of God in power, according to the Spirit of sanctification, by the resurrection from the dead—Jesus Christ our Lord;

marked out Son of God in power, according to [the] Spirit of holiness, by resurrection of [the] dead) Jesus Christ our Lord;

5 through whom we received grace and apostleship, for obedience of faith among all the nations, in behalf of His Name;

by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,

6 among whom are also you, the called of Jesus Christ;

among whom are ye also [the] called of Jesus Christ:

7 to all who are in Rome, beloved of God, called holy ones: Grace to you and peace from God our Father and the Lord Jesus Christ!

to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.

8 First, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;

First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.

9 for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,

For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,

10 always in my prayers imploring, if by any means now at length I will have a prosperous journey, by the will of God, to come to you,

always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.

11 for I long to see you, that I may impart to you some spiritual gift, that you may be established;

For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;

12 and that is, that I may be comforted together among you, through faith in one another, both yours and mine.

that is, to have mutual comfort among you, each by the faith [which is] in the other, both yours and mine.

13 And I do not wish you to be ignorant, brothers, that many times I purposed to come to you—and was hindered until the present time—that some fruit I might have also among you, even as also among the other nations.

But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time, ) that I might have some fruit among you too, even as among the other nations also.

14 Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,

I am a debtor both to Greeks and barbarians, both to wise and unintelligent:

15 so, as much as in me is, I am ready also to you who [are] in Rome to proclaim good news,

so, as far as depends on me, am I ready to announce the glad tidings to you also who [are] in Rome.

16 for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to everyone who is believing, both to Jew first, and to Greek.

For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

17 For the righteousness of God in it is revealed from faith to faith, according as it has been written: “And the righteous one will live by faith,”

for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.

18 for the wrath of God is revealed from Heaven on all impiety and unrighteousness of men, holding down the truth in unrighteousness.

For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.

19 Because that which is known of God is revealed among them, for God revealed [it] to them,

Because what is known of God is manifest among them, for God has manifested [it] to them,

20 for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable; (aïdios g126)

— for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, — so as to render them inexcusable. (aïdios g126)

21 because, having known God they did not glorify [Him] as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,

Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:

22 professing to be wise, they were made fools,

professing themselves to be wise, they became fools,

23 and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of birds, and of quadrupeds, and of reptiles.

and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.

24 For this reason also God gave them up, in the desires of their hearts, to uncleanness, to dishonor their bodies among themselves;

Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:

25 who changed the truth of God into the lie, and honored and served the creature rather than the Creator, who is blessed for all ages. Amen. (aiōn g165)

who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen. (aiōn g165)

26 Because of this God gave them up to dishonorable affections, for even their females changed the natural use into that against nature;

For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;

27 and in like manner also the males having left the natural use of the female, burned in their longing toward one another; males with males working shame, and the repayment of their error that was fit, in themselves receiving.

and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

28 And according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;

And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;

29 having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

30 evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,

back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,

31 unintelligent, faithless, without natural affection, implacable, unmerciful;

void of understanding, faithless, without natural affection, unmerciful;

32 who the righteous judgment of God having known—that those practicing such things are worthy of death—not only do them, but also have delight with those practicing them.

who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].