Numbers 6
1 And YHWH speaks to Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
2 “Speak to the sons of Israel, and you have said to them: When a man or woman does extraordinarily by vowing a vow of a Nazarite, to be separate to YHWH,
Loquere ad filios Israel, et dices ad eos: Vir, sive mulier, cum fecerint votum ut sanctificentur, et se voluerint Domino consecrare:
3 he keeps separate from wine and strong drink; he does not drink vinegar of wine and vinegar of strong drink, and he does not drink any juice of grapes, and he does not eat moist or dry grapes;
a vino, et omni, quod inebriare potest, abstinebunt. Acetum ex vino, et ex qualibet alia potione, et quidquid de uva exprimitur, non bibent: uvas recentes siccasque non comedent
4 all [the] days of his separation he does not eat of anything which is made of the wine-vine, from kernels even to husk.
cunctis diebus quibus ex voto Domino consecrantur: quidquid ex vinea esse potest, ab uva passa usque ad acinum non comedent.
5 All [the] days of the vow of his separation a razor does not pass over his head; he is holy until the fullness of the days [in] which he separates himself to YHWH; the upper part of the hair of his head has grown up.
Omni tempore separationis suæ novacula non transibit per caput eius usque ad completum diem, quo Domino consecratur. Sanctus erit, crescente cæsarie capitis eius.
6 All [the] days of his keeping separate to YHWH, he does not go near a dead person;
Omni tempore consecrationis suæ super mortuum non ingredietur,
7 for his father, or for his mother, for his brother, or for his sister—he does not become unclean for them at their death, for the separation of his God [is] on his head;
nec super patris quidem et matris et fratris sororisque funere contaminabitur, quia consecratio Dei sui super caput eius est.
8 all [the] days of his separation he [is] holy to YHWH.
Omnibus diebus separationis suæ sanctus erit Domino.
9 And when the dead dies beside him in an instant, suddenly, and he has defiled the head of his separation, then he has shaved his head in the day of his cleansing; on the seventh day he shaves it,
Sin autem mortuus fuerit subito quispiam coram eo, polluetur caput consecrationis eius: quod radet illico in eadem die purgationis suæ, et rursum septima.
10 and on the eighth day he brings in two turtle-doves or two young pigeons to the priest, to the opening of the Tent of Meeting,
in octava autem die offeret duos turtures, vel duos pullos columbæ sacerdoti in introitu fœderis testimonii.
11 and the priest has prepared one for a sin-offering and one for a burnt-offering, and has made atonement for him because of that which he has sinned by the body, and he has hallowed his head on that day;
facietque sacerdos unum pro peccato, et alterum in holocaustum, et deprecabitur pro eo, quia peccavit super mortuo: sanctificabitque caput eius in die illo:
12 and he has separated to YHWH the days of his separation, and he has brought in a lamb, a son of a year, for a guilt-offering, and the former days are fallen, for his separation has been defiled.
et consecrabit Domino dies separationis illius, offerens agnum anniculum pro peccato: ita tamen ut dies priores irriti fiant, quoniam polluta est sanctificatio eius.
13 And this [is] the law of the Nazarite: in the day of the fullness of the days of his separation, he is brought to the opening of the Tent of Meeting,
Ista est lex consecrationis. Cum dies, quos ex voto decreverat, complebuntur: adducet eum ad ostium tabernaculi fœderis,
14 and he has brought his offering near to YHWH—one male lamb, a son of a year, a perfect one, for a burnt-offering, and one female lamb, a daughter of a year, a perfect one, for a sin-offering, and one ram, a perfect one, for peace-offerings,
et offeret oblationes eius Domino, agnum anniculum immaculatum in holocaustum, et ovem anniculam immaculatam pro peccato, et arietem immaculatum, hostiam pacificam,
15 and a basket of unleavened things of flour, cakes mixed with oil, and thin cakes of unleavened things anointed with oil, and their present, and their drink-offerings.
canistrum quoque panum azymorum qui conspersi sint oleo, et lagana absque fermento uncta oleo, ac libamina singulorum:
16 And the priest has brought [them] near before YHWH, and has made his sin-offering and his burnt-offering;
quæ offeret sacerdos coram Domino, et faciet tam pro peccato, quam in holocaustum.
17 and he makes the ram [as] a sacrifice of peace-offerings to YHWH, besides the basket of unleavened things; and the priest has made its present and its drink-offering.
Arietem vero immolabit hostiam pacificam Domino, offerens simul canistrum azymorum, et libamenta quæ ex more debentur.
18 And the Nazarite has shaved (at the opening of the Tent of Meeting) the head of his separation, and has taken the hair of the head of his separation, and has put [it] on the fire which [is] under the sacrifice of the peace-offerings.
Tunc radetur nazaræus ante ostium tabernaculi fœderis cæsarie consecrationis suæ: tolletque capillos eius, et ponet super ignem, qui est suppositus sacrificio pacificorum.
19 And the priest has taken the boiled shoulder from the ram, and one unleavened cake out of the basket, and one thin unleavened cake, and has put [them] on the palms of the Nazarite after his shaving [the hair of] his separation;
Et armum coctum arietis, tortamque absque fermento unam de canistro, et laganum azymum unum, et tradet in manus nazaræi, postquam rasum fuerit caput eius.
20 and the priest has waved them [as] a wave-offering before YHWH; it [is] holy to the priest, besides the breast of the wave-offering, and besides the leg of the raised-offering; and afterward the Nazarite drinks wine.
Susceptaque rursum ab eo, elevabit in conspectu Domini: et sanctificata sacerdotis erunt, sicut pectusculum, quod separari iussum est, et femur. post hæc, potest bibere nazaræus vinum.
21 This [is] the law of the Nazarite who vows his offering to YHWH for his separation, apart from that which his hand attains; according to his vow which he vows so he does by the law of his separation.”
Ista est lex nazaræi, cum voverit oblationem suam Domino tempore consecrationis suæ, exceptis his, quæ invenerit manus eius. iuxta quod mente devoverat, ita faciet ad perfectionem sanctificationis suæ.
22 And YHWH speaks to Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
23 “Speak to Aaron and to his sons, saying, Thus you bless the sons of Israel, saying to them:
Loquere Aaron et filiis eius: Sic benedicetis filiis Israel, et dicetis eis:
24 YHWH bless you and keep you;
Benedicat tibi Dominus, et custodiat te.
25 YHWH cause His face to shine on you, And favor you;
Ostendat Dominus faciem suam tibi, et misereatur tui.
26 YHWH lift up His countenance on you, And appoint for you—peace.
Convertat Dominus vultum suum ad te, et det tibi pacem.
27 And they have put My Name on the sons of Israel, and I bless them.”
Invocabuntque nomen meum super filios Israel, et ego benedicam eis.
