Numbers 5
1 And YHWH speaks to Moses, saying,
Jehovha akati kuna Mozisi,
2 “Command the sons of Israel, and they send out of the camp every leper, and everyone with discharging, and everyone defiled by a body;
“Rayira vaIsraeri kuti vabudise mumusasa ani zvake ane chirwere cheganda romuviri kana kuerera kupi zvako, kana akasvibiswa nokuda kwechitunha.
3 you send out from male even to female; you send them to the outside of the camp and they do not defile their camps in the midst of which I dwell.”
Uvabudise vose varume navakadzi zvimwe chetezvo; uvabudise kunze kwomusasa kuitira kuti varege kusvibisa musasa wavo, wandigere pakati pavo.”
4 And the sons of Israel do so, and they send them out to the outside of the camp; as YHWH has spoken to Moses so the sons of Israel have done.
VaIsraeri vakaita saizvozvo, vakavabudisa kunze kwomusasa. Vakaita sezvakarayirwa Mozisi naJehovha.
5 And YHWH speaks to Moses, saying,
Jehovha akati kuna Mozisi,
6 “Speak to the sons of Israel: Man or woman, when they do any of the sins of man, by committing a trespass against YHWH, and that person [is] guilty,
“Uti kuvaIsraeri: ‘Kana murume kana mukadzi akakanganisira mumwe nenzira ipi zvayo uye saizvozvo akasava akatendeka kuna Jehovha, munhu uyo ane mhosva,
7 and they have confessed their sin which they have done, then he has restored his guilt in its principal, and is adding its fifth to it, and has given [it] to him in reference to whom he has been guilty.
uye anofanira kureurura chivi chaakaita. Anofanira kuripira zvizere mhosva yake, achiwedzera chikamu chimwe chete muzvishanu chayo agozvipa zvose kumunhu waakatadzira.
8 And if the man has no redeemer to restore the guilt to, the guilt which is restored [is] to YHWH for the priest, apart from the ram of the atonements, whereby he makes atonement for him.
Asi kana munhu uyo asina hama yepedyo uyo angapiwa zviri kuripirwa mhosva, muripo uyu ndowaJehovha uye unofanira kupiwa kumuprista, pamwe chete negondobwe rokumuyananisira.
9 And every raised-offering of all the holy things of the sons of Israel, which they bring near to the priest, becomes his;
Zvinotsaurwa zvose zvinopiwa navaIsraeri kumuprista zvichava zvake.
10 and any man’s hallowed things become his; that which any man gives to the priest becomes his.”
Zvipo zvakatsaurwa zvomunhu mumwe nomumwe ndezvake iye pachake, asi zvaanopa kumuprista zvichava zvomuprista.’”
11 And YHWH speaks to Moses, saying,
Ipapo Jehovha akati kuna Mozisi,
12 “Speak to the sons of Israel, and you have said to them: When any man’s wife turns aside, and has committed a trespass against him,
“Taura kuvaIsraeri uti kwavari: ‘Kana mukadzi womunhu akatsauka, akasava akatendeka kwaari,
13 and a man has lain with her [with] the seed [from] intercourse, and it has been hid from the eyes of her husband, and concealed, and she has been defiled, and there is no witness against her, and she has not been caught,
akavata nomumwe murume, uye izvi zvikavanzwa kumurume wake uye kusvibiswa kwake kusati kwabatwa (sezvo pasina chapupu pamusoro pake uye asati abatwa achiita izvozvo),
14 and a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has been defiled—or a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has not been defiled—
uye murume wake akava neshanje mukati make uye akafungira mukadzi wake, uye iye mukadzi achinge akasvibiswa, kana dai akava neshanje uye achimufungira kunyange zvake iye asina kusvibiswa,
15 then the man has brought in his wife to the priest, and he has brought in her offering for her—a tenth of the ephah of barley meal; he does not pour oil on it, nor does he put frankincense on it, for it [is] a present of jealousy, a present of memorial, causing remembrance of iniquity.
ipapo anofanira kutora mukadzi wake agoenda naye kumuprista. Anofanira kuendawo nechipiriso chechegumi cheefa youpfu hwebhari pachinzvimbo chake. Haafaniri kudira mafuta pamusoro pacho kana zvinonhuhwira pachiri, nokuti chipiriso chezviyo cheshanje, chipiriso chechiyeuchidzo chokurangaridza mhosva.
16 And the priest has brought her near, and has caused her to stand before YHWH,
“‘Muprista achamuuyisa agoita kuti amire pamberi paJehovha.
17 and the priest has taken holy water in an earthen vessel, and the priest takes of the dust which is on the floor of the Dwelling Place, and has put [it] into the water,
Ipapo anofanira kutora mvura tsvene mumudziyo wevhu agoisa guruva rinobva pauriri hwetabhenakeri mumvura.
18 and the priest has caused the woman to stand before YHWH, and has uncovered the woman’s head, and has given the present of the memorial into her hands (it [is] a present of jealousy), and the bitter waters which cause the curse are in the hand of the priest.
Shure kwokunge muprista amisa mukadzi uyu pamberi paJehovha, achasunungura vhudzi rake agoisa mumaoko ake chipiriso chokuyeuchidza, chipiriso chezviyo cheshanje, muprista pachake akabata mvura inovava inouyisa chituko.
19 And the priest has caused her to swear, and has said to the woman, If no man has lain with you, and if you have not turned aside [to] uncleanness under your husband, be free from these bitter waters which cause the curse;
Ipapo muprista anofanira kuita kuti mukadzi uyu apike uye agoti kwaari, “Kana kusina mumwe murume akavata newe uye usina kumbotsauka ukava wakasvibiswa panguva yokuwanikwa kwako nomurume wako, mvura inovava iyi, iyo inouyisa kutukwa, ngairege kukukuvadza.
20 and you, if you have turned aside under your husband, and if you have been defiled, and a man commits his intercourse with you besides your husband—
Asi kana wakatsauka iwe wakawanikwa nomurume wako uye ukazvisvibisa nokuvata nomumwe murume pachinzvimbo chomurume wako,”
21 then the priest has caused the woman to swear with an oath of execration, and the priest has said to the woman—YHWH gives you for an execration and for a curse in the midst of your people, in YHWH’s giving your thigh to fall and your belly to swell,
ipapo muprista anofanira kuisa mukadzi uyu pachituko ichi chemhiko achiti, “Jehovha ngaaite kuti vanhu vako vakutuke uye vakurambe paanoita kuti chidya chako chionde uye kuti dumbu rako rizvimbe.
22 and these waters which cause the curse have gone into your bowels to cause the belly to swell and the thigh to fall; and the woman has said, Amen, Amen.
Mvura iyi inouyisa kutuka ngaipinde mumuviri wako kuitira kuti dumbu rako rizvimbe uye chidya chako chionde.” “‘Ipapo mukadzi anofanira kuti, “Ameni. Ngazviite saizvozvo.”
23 And the priest has written these execrations in a scroll, and has blotted [them] out with the bitter waters,
“‘Muprista anofanira kunyora zvituko izvi papepa ipapo agozvisuka mumvura inovava.
24 and has caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.
Anofanira kunwisa mukadzi uyu mvura inovava, inouyisa kutukwa, uye mvura iyi ichapinda maari igouyisa kutambudzika nokuvaviwa.
25 And the priest has taken the present of jealousy out of the hand of the woman, and has waved the present before YHWH, and has brought it near to the altar;
Muprista anofanira kutora kubva mumaoko omukadzi chipiriso chezviyo cheshanje, agochininira pamberi paJehovha nokuchiuyisa kuaritari.
26 and the priest has taken a handful of the present, its memorial, and has made incense on the altar, and afterward causes the woman to drink the water;
Ipapo muprista anofanira kutora tsama yechipiriso chezviyo sechipiriso chokurangaridza agochipisa paaritari; shure kwaizvozvo, anofanira kunwisa mukadzi uyu mvura.
27 indeed, he has caused her to drink the water, and it has come to pass, if she has been defiled and commits a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly has swelled, and her thigh has fallen, and the woman has become an execration in the midst of her people.
Kana akazvisvibisa uye anga asina kutendeka kumurume wake, ipapo kana zvaitwa kuti anwe mvura inouyisa kutukwa, ichapinda maari igoita kuti arwadziwe zvikuru; dumbu rake richazvimba uye chidya chake chichaonda, uye achava akatukwa pakati pavanhu vokwake.
28 And if the woman has not been defiled, and is clean, then she has been acquitted, and has been sown [with] seed.
Kunyange zvakadaro hazvo, kana mukadzi uyo asina kuzvisvibisa uye akachena achasunungurwa pamhosva iyo uye achagona kubereka vana.
29 This [is] the law of jealousies when a wife turns aside under her husband and has been defiled,
“‘Uyu, zvino ndiwo murayiro weshanje kana mukadzi atsauka, akazvisvibisa iye ari mukadzi womunhu,
30 or when a spirit of jealousy passes over a man and he has been jealous of his wife, then he has caused the woman to stand before YHWH, and the priest has done to her all this law,
uye kana murume akava neshanje nokuda kwokufungira mukadzi wake. Muprista anofanira kumumisa pamberi paJehovha agotevedza murayiro uyu wose kwaari.
31 and the man has been acquitted from iniquity, and that woman bears her iniquity.”
Murume achange asina mhosva pakukanganisa kupi zvako, asi mukadzi achava nemhosva yechivi chake.’”
