Numbers 5
1 And YHWH speaks to Moses, saying,
Hoe ty nitsara’ Iehovà amy Mosè:
2 “Command the sons of Israel, and they send out of the camp every leper, and everyone with discharging, and everyone defiled by a body;
Lilio o ana’ Israeleo te hasese alafe’ i tobey ze angamae, naho ze mañaka-dranoke vaho ze nileora’ ty havilasy;
3 you send out from male even to female; you send them to the outside of the camp and they do not defile their camps in the midst of which I dwell.”
sambe hasese ze lahilahy ndra ampela; alafe’ i tobey ty hampipohañe iareo, tsy handeotse ty tobe’ iareo, izaho mpimoneñe añivo’e ao.
4 And the sons of Israel do so, and they send them out to the outside of the camp; as YHWH has spoken to Moses so the sons of Israel have done.
Aa le nanoe’ o ana’ Israeleo izay, ie nasese alafe’ i tobey ey; amy nandilia’ Iehovà amy Mosèy ty nanoe’ o ana’Israeleo.
5 And YHWH speaks to Moses, saying,
Le hoe ty nitsara’ Iehovà amy Mosè,
6 “Speak to the sons of Israel: Man or woman, when they do any of the sins of man, by committing a trespass against YHWH, and that person [is] guilty,
Misaontsia amo ana’ Israeleo: Naho eo ty lahilahy ndra ampela manao ze atao fandilara’ ondaty, am-pijeharañe am’ Iehovà, mampanan-tahiñe indatiy;
7 and they have confessed their sin which they have done, then he has restored his guilt in its principal, and is adding its fifth to it, and has given [it] to him in reference to whom he has been guilty.
le hisolohoa’e i hakeo nanoe’e, naho ho henefa’e avake i tahi’ey naho ho tovoña’e ty ampaha-lime’e vaho hatolo’e amy nandilara’ey.
8 And if the man has no redeemer to restore the guilt to, the guilt which is restored [is] to YHWH for the priest, apart from the ram of the atonements, whereby he makes atonement for him.
Aa naho tsy aman-dongo hañavahañe i sata ratiy indatiy, le hengae’e am’ Iehovà ho a i mpisoroñey ty ava’ i hakeoy ho tovo’ i añondrilahi-pijebañañe hijebañe aze.
9 And every raised-offering of all the holy things of the sons of Israel, which they bring near to the priest, becomes his;
Ho aze ka o engan-kavoañe atoka’ o ana’ Israeleoo, ze atolo’ iareo amy mpisoroñey.
10 and any man’s hallowed things become his; that which any man gives to the priest becomes his.”
Aze ze hene engae’ ondatio, ze atolo’ ondaty amy mpisoroñey ro aze.
11 And YHWH speaks to Moses, saying,
Hoe ty nitsara’ Iehovà amy Mosè:
12 “Speak to the sons of Israel, and you have said to them: When any man’s wife turns aside, and has committed a trespass against him,
Saontsio amo ana’ Israeleo ty hoe: ie mandifike ty tañanjomba’ ondaty naho mitomaly ama’e,
13 and a man has lain with her [with] the seed [from] intercourse, and it has been hid from the eyes of her husband, and concealed, and she has been defiled, and there is no witness against her, and she has not been caught,
naho iolora’ ondaty, ie nietak’ am-pihaino’ i vali’ey, naho tsy nionin-dre ke te nandeo-batañ’ an-kafitse, vaho tsy vinamba, tsy tsinepake te nanoe’e;
14 and a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has been defiled—or a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has not been defiled—
f’ie angara’ ty famarahiañe, naho farahie’e i vali’e nandeo-batañey, he t’ie nangara’ ty famarahiañe, le farahie’e ty tañanjomba’e tsy nandeo-batañe;
15 then the man has brought in his wife to the priest, and he has brought in her offering for her—a tenth of the ephah of barley meal; he does not pour oil on it, nor does he put frankincense on it, for it [is] a present of jealousy, a present of memorial, causing remembrance of iniquity.
le hasese’ indatiy mb’ amy mpisoroñey mb’eo i tañanjomba’ey. Hendese’e ka ty enga ty ama’e: ty bom-bare hordea fahafolo’ ty efà; tsy hañiliña’e menake ndra hamitseza’e emboke amy t’ie enga-mahakamam-pamarahiañe, enga-paniahiañe, fampatiahian-kamengohañe.
16 And the priest has brought her near, and has caused her to stand before YHWH,
Le hampiharinè’ i mpisoroñey i rakembay vaho hampiatrefe’e am’ Iehovà.
17 and the priest has taken holy water in an earthen vessel, and the priest takes of the dust which is on the floor of the Dwelling Place, and has put [it] into the water,
Hendese’ i mpisoroñey ty rano miavake am-pitovi-tane, le handrambesa’e debok’ an-tane’ i kibohotsey vaho hafitse’e amy ranoy.
18 and the priest has caused the woman to stand before YHWH, and has uncovered the woman’s head, and has given the present of the memorial into her hands (it [is] a present of jealousy), and the bitter waters which cause the curse are in the hand of the priest.
Le hajoha’ i mpisoroney añatrefa’ Iehovà i rakembay, le habala’e ty maroi’e, le hapo’e an-taña’ i rakembay i engam-pitiahiañey, i enga-mahakama-pamarahiañey, ie am-pità’ i mpisoroñey i rano mafaitse minday fàtsey.
19 And the priest has caused her to swear, and has said to the woman, If no man has lain with you, and if you have not turned aside [to] uncleanness under your husband, be free from these bitter waters which cause the curse;
Le hampifantà’ i mpisoroñey i rakembay, ami’ty hoe, Naho tsy niharo tihy ama’ ondaty irehe, naho tsy nivio mb’an-kaleorañe, ie fehè’ i vali’oy, le mihahà ami’ty rano mafaitse minday fatse toy.
20 and you, if you have turned aside under your husband, and if you have been defiled, and a man commits his intercourse with you besides your husband—
F’ie mone nandrike ambane’ ty lilim-bali’o, nandeo-batañe, amy te nahazoan-dro-pilahiañe ty ‘ndaty tsy vali’o.
21 then the priest has caused the woman to swear with an oath of execration, and the priest has said to the woman—YHWH gives you for an execration and for a curse in the midst of your people, in YHWH’s giving your thigh to fall and your belly to swell,
Ie amy zao hampititihe’ i mpisoroñey am-patse i rakembay: Le hanao ty hoe amy rakembay i mpisoroñey: Hanoe’ Iehovà titse naho fatse am’ ondati’oo, le ampivorohe’ Iehovà ty vania’o vaho hampientare’e ty tro’o,
22 and these waters which cause the curse have gone into your bowels to cause the belly to swell and the thigh to fall; and the woman has said, Amen, Amen.
ami’ty rano minday i fatsey toy, ie hijoñe an-kovi’o ao hampivoroke ty vania naho hampienatse ty troke. Le hanao ty hoe i rakembay: Amena, Ie izay.
23 And the priest has written these execrations in a scroll, and has blotted [them] out with the bitter waters,
Le ho sokire’ i mpisoroñey am-boke peleke ao i fatsey vaho ho faopaohe’e amy rano mafaitsey ao.
24 and has caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.
Le hampinome’e i rakembay i rano mafaitse minday fatsey le hafaitse ama’e i rano minday fatse migologodrañ’ aoy.
25 And the priest has taken the present of jealousy out of the hand of the woman, and has waved the present before YHWH, and has brought it near to the altar;
Le ho rambese’ i mpisoroñey am-pità’e amy zao i engam-pamarahiañey, naho hahelahela’e añatrefa’ Iehovà, vaho hasese’e mb’amy kitreliy mb’eo;
26 and the priest has taken a handful of the present, its memorial, and has made incense on the altar, and afterward causes the woman to drink the water;
le handrambesa’ i mpisoroñey ty mahàtsa-pitàñe ho enga-tiahy, le hampañatoe’e amy kitreliy, heneke izay le hampikamae’e i rakembay i ranoy.
27 indeed, he has caused her to drink the water, and it has come to pass, if she has been defiled and commits a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly has swelled, and her thigh has fallen, and the woman has become an execration in the midst of her people.
Ie nampikamaeñe i ranoy, le ho tendreke, naho toe nandeo-batañe naho nivalik’ amy vali’ey, te hafaitse i rano minday fatse nigodrañe ama’ey, naho hienatse i fisafoa’ey naho ho voroke i vania’ey vaho ho injè’ ondati’eo i rakembay.
28 And if the woman has not been defiled, and is clean, then she has been acquitted, and has been sown [with] seed.
Fe naho tsy nandeo-batañe i rakembay naho malio, le ho votsotse vaho hiaren-tiry.
29 This [is] the law of jealousies when a wife turns aside under her husband and has been defiled,
Izay ty fetsem-pamarahiañe, ie zehare’ ty tañanjomba’e ty lilim-bali’e vaho mivio mb’am-pandeorañe,
30 or when a spirit of jealousy passes over a man and he has been jealous of his wife, then he has caused the woman to stand before YHWH, and the priest has done to her all this law,
hera añangara’ ty famarahiañe t’indaty naho farahie’e ty tañanjomba’e; le hampijohañe’e añatrefa’ Iehovà vaho hanoe’ i mpisoroñey ama’e o hene Hake zao.
31 and the man has been acquitted from iniquity, and that woman bears her iniquity.”
Le halio tahiñe indatiy, fe hivave hakeo i rakembay.
