Numbers 5
1 And YHWH speaks to Moses, saying,
Yawe alobaki na Moyize:
2 “Command the sons of Israel, and they send out of the camp every leper, and everyone with discharging, and everyone defiled by a body;
« Pesa mitindo epai na bana ya Isalaele ete babimisa libanda ya molako moto nyonso oyo azali na bokono ya poso ya nzoto, moto nyonso oyo atangaka makila, mpe moto nyonso oyo akomi mbindo mpo ete asimbi ebembe.
3 you send out from male even to female; you send them to the outside of the camp and they do not defile their camps in the midst of which I dwell.”
Azala mobali to mwasi, bobengana ye, bobimisa ye libanda ya molako mpo ete bakomisa molako na bango mbindo te, pamba te Ngai nazali kowumela elongo na bango. »
4 And the sons of Israel do so, and they send them out to the outside of the camp; as YHWH has spoken to Moses so the sons of Israel have done.
Bana ya Isalaele basalaki bongo; babimisaki bango libanda ya molako. Basalaki ndenge kaka Yawe atindaki na nzela ya Moyize.
5 And YHWH speaks to Moses, saying,
Yawe alobaki na Moyize:
6 “Speak to the sons of Israel: Man or woman, when they do any of the sins of man, by committing a trespass against YHWH, and that person [is] guilty,
« Loba na bana ya Isalaele: ‹ Soki moto, azala mobali to mwasi, atamboli na boyengebene te liboso ya Yawe wana asali moninga na ye mabe, azali na ngambo.
7 and they have confessed their sin which they have done, then he has restored his guilt in its principal, and is adding its fifth to it, and has given [it] to him in reference to whom he has been guilty.
Boye asengeli koyambola lisumu oyo asalaki. Asengeli kozongisa epai ya moto oyo ye asali mabe: nyonso oyo azwaki mpe akobakisa likolo na yango, ndambo moko kati na mitano.
8 And if the man has no redeemer to restore the guilt to, the guilt which is restored [is] to YHWH for the priest, apart from the ram of the atonements, whereby he makes atonement for him.
Kasi soki moto yango azali na ndeko te oyo akoki kozwa eloko oyo bakozongisa mpo na mabe oyo basalaki ye, bakopesa eloko oyo basengelaki kozongisela ye epai na Yawe na nzela ya Nganga-Nzambe, bakisa meme moko ya mobali oyo Nganga-Nzambe akosala na yango mosala ya bolimbisi masumu mpo na moto oyo asalaki mabe.
9 And every raised-offering of all the holy things of the sons of Israel, which they bring near to the priest, becomes his;
Biloko nyonso kati na makabo ya bule oyo bana ya Isalaele bakomema epai ya Nzambe ekozala ya Nganga-Nzambe.
10 and any man’s hallowed things become his; that which any man gives to the priest becomes his.”
Biloko oyo moto nyonso akotia pembeni mpo na Yawe ekopesama epai ya Nganga-Nzambe; kasi eloko nyonso oyo moto akokabela Nganga-Nzambe ekokoma ya Nganga-Nzambe. › »
11 And YHWH speaks to Moses, saying,
Bongo Yawe alobaki na Moyize:
12 “Speak to the sons of Israel, and you have said to them: When any man’s wife turns aside, and has committed a trespass against him,
« Loba na bana ya Isalaele mpe yebisa bango: ‹ Soki mwasi akosi mobali na ye, wana abimi na mobali mosusu
13 and a man has lain with her [with] the seed [from] intercourse, and it has been hid from the eyes of her husband, and concealed, and she has been defiled, and there is no witness against her, and she has not been caught,
mpe asangisi na ye nzoto, amikomisi mbindo atako esalemi na nkuku mpe moto moko te amoni ye; mpe ezala mobali na ye ayebi eloko te.
14 and a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has been defiled—or a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has not been defiled—
Soki mobali asali zuwa mpe akomi kokanisa ete mwasi na ye akomi mbindo, azala mbindo to mbindo te,
15 then the man has brought in his wife to the priest, and he has brought in her offering for her—a tenth of the ephah of barley meal; he does not pour oil on it, nor does he put frankincense on it, for it [is] a present of jealousy, a present of memorial, causing remembrance of iniquity.
mobali asengeli komema mwasi na ye epai ya Nganga-Nzambe mpe kopesa mpo na ye likabo ya bakilo misato ya farine ya orje; akosopela yango mafuta te mpe akotia yango ansa te, pamba te ezali likabo oyo epesami mpo na zuwa, likabo mpo na kokanisa mbeba.
16 And the priest has brought her near, and has caused her to stand before YHWH,
Nganga-Nzambe akobenga mwasi mpe akomema ye liboso ya Yawe.
17 and the priest has taken holy water in an earthen vessel, and the priest takes of the dust which is on the floor of the Dwelling Place, and has put [it] into the water,
Nganga-Nzambe akotoka mayi ya bule, na mbeki basala na mabele batumba mpe akozwa putulu ya mabele ya Mongombo mpo na kotia yango kati na mayi yango.
18 and the priest has caused the woman to stand before YHWH, and has uncovered the woman’s head, and has given the present of the memorial into her hands (it [is] a present of jealousy), and the bitter waters which cause the curse are in the hand of the priest.
Nganga-Nzambe akotia mwasi ya kotelema liboso ya Yawe, akofungola ye suki mpe akotia na maboko na ye likabo ya zuwa, wana ye moko Nganga-Nzambe akobatela na maboko na ye mayi ya bololo oyo ememaka elakeli mabe.
19 And the priest has caused her to swear, and has said to the woman, If no man has lain with you, and if you have not turned aside [to] uncleanness under your husband, be free from these bitter waters which cause the curse;
Nganga-Nzambe akolapisa mwasi yango ndayi, akoloba na ye: ‘Soki mobali mosusu asangisaki na yo nzoto te, mpe soki omikomisaki mbindo te na kokosa mobali na yo wuta bobalana, wana tika ete mayi oyo ya bololo mpe ememaka elakeli mabe esala yo eloko moko te!
20 and you, if you have turned aside under your husband, and if you have been defiled, and a man commits his intercourse with you besides your husband—
Kasi soki, wana ozali ya kobala, okosaki mobali na yo mpe omikomisaki mbindo na kosangisa nzoto na mobali mosusu,’
21 then the priest has caused the woman to swear with an oath of execration, and the priest has said to the woman—YHWH gives you for an execration and for a curse in the midst of your people, in YHWH’s giving your thigh to fall and your belly to swell,
Nganga-Nzambe asengeli awa kolapisa mwasi yango ndayi ya kondima kokweyela bilakeli mabe kowuta na maloba oyo: ‘tika ete Yawe akomisa yo elakeli mabe mpe eloko ya nkele kati na bato na yo! Tika ete akomisa yo ekomba mpe avimbisa yo libumu!
22 and these waters which cause the curse have gone into your bowels to cause the belly to swell and the thigh to fall; and the woman has said, Amen, Amen.
Tika ete mayi oyo ezali komema elakeli mabe ekota kati na yo mpo ete libumu na yo evimba mpe okoma ekomba.’ Mwasi akozongisa: ‘Amen! Tika ete esalema bongo!’
23 And the priest has written these execrations in a scroll, and has blotted [them] out with the bitter waters,
Nganga-Nzambe akokoma maloba yango ya bilakeli mabe kati na buku mpe akokotisa yango kati na mayi ya bololo mpo na kolongola makomi yango.
24 and has caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.
Bongo akomelisa mwasi mayi oyo ya bololo, oyo ezali komema elakeli mabe mpo ete ekokota kati na ye.
25 And the priest has taken the present of jealousy out of the hand of the woman, and has waved the present before YHWH, and has brought it near to the altar;
Nganga-Nzambe akozwa wuta na maboko ya mwasi likabo ya zuwa, akotombola yango liboso ya Yawe mpe akomema yango na etumbelo.
26 and the priest has taken a handful of the present, its memorial, and has made incense on the altar, and afterward causes the woman to drink the water;
Nganga-Nzambe akotondisa na loboko na ye, bambuma oyo akozwa kati na likabo yango ya zuwa lokola ekaniseli, mpe akotumba yango na likolo ya etumbelo; sima na yango, akomelisa mwasi mayi.
27 indeed, he has caused her to drink the water, and it has come to pass, if she has been defiled and commits a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly has swelled, and her thigh has fallen, and the woman has become an execration in the midst of her people.
Soki penza amikomisaki mbindo na kosangisa nzoto na mobali mosusu, mayi oyo ememaka elakeli mabe ekokota kati na ye, ekovimbisa libumu na ye, akokoma ekomba mpe akolakelama mabe kati na bato na ye.
28 And if the woman has not been defiled, and is clean, then she has been acquitted, and has been sown [with] seed.
Kasi soki mwasi amikomisaki mbindo te, soki azali penza peto, akomona pasi ata moko te mpe akoki kobota bana.
29 This [is] the law of jealousies when a wife turns aside under her husband and has been defiled,
Wana nde ezali mobeko na tina na zuwa; ekokanga mwasi ya libala oyo akosi mobali na ye mpe amikomisi mbindo.
30 or when a spirit of jealousy passes over a man and he has been jealous of his wife, then he has caused the woman to stand before YHWH, and the priest has done to her all this law,
Bakosalela yango mpe soki mobali asali zuwa mpe akanisi penza ete mwasi na ye abimi na mobali mosusu: mobali akomema mwasi mpe akotelemisa ye liboso ya Yawe; bongo Nganga-Nzambe akosalela mobeko oyo na mobimba na yango epai ya mwasi.
31 and the man has been acquitted from iniquity, and that woman bears her iniquity.”
Mobali akomema ngambo ata moke te kasi mwasi akozwa etumbu ya lisumu na ye. › »
