Numbers 5
1 And YHWH speaks to Moses, saying,
Ubangiji ya ce wa Musa,
2 “Command the sons of Israel, and they send out of the camp every leper, and everyone with discharging, and everyone defiled by a body;
“Ka umarci Isra’ilawa su kori duk wanda yake da ciwon fatan jiki, ko mai ɗiga na kowane iri, ko wanda ya ƙazantu ta wurin taɓa gawa, daga cikin sansani.
3 you send out from male even to female; you send them to the outside of the camp and they do not defile their camps in the midst of which I dwell.”
Ka kori maza da mata ma; ka kai su bayan sansani domin kada su ƙazantar da sansani inda nake zama a cikinsu.”
4 And the sons of Israel do so, and they send them out to the outside of the camp; as YHWH has spoken to Moses so the sons of Israel have done.
Isra’ilawa suka yi haka; suka kore su daga sansanin. Suka aikata yadda dai Ubangiji ya umarci Musa.
5 And YHWH speaks to Moses, saying,
Ubangiji ya ce wa Musa,
6 “Speak to the sons of Israel: Man or woman, when they do any of the sins of man, by committing a trespass against YHWH, and that person [is] guilty,
“Gaya wa Isra’ilawa, ‘Sa’ad da namiji ko mace ya yi wa ɗan’uwansa laifi ta kowace hanya, ta yin haka, ya yi rashin aminci ga Ubangiji, mutumin kuwa ya yi laifi ke nan
7 and they have confessed their sin which they have done, then he has restored his guilt in its principal, and is adding its fifth to it, and has given [it] to him in reference to whom he has been guilty.
kuma dole yă furta zunubin da ya yi. Dole yă yi biya cikakkiyar diyya saboda laifinsa, yă ƙara kashi ɗaya bisa biyar a kai, yă kuma bayar da shi duka ga wanda ya yi wa laifin.
8 And if the man has no redeemer to restore the guilt to, the guilt which is restored [is] to YHWH for the priest, apart from the ram of the atonements, whereby he makes atonement for him.
Amma in mutumin da aka yi wa laifin ba shi da ɗan’uwa na kusa da za a biya diyya saboda laifin, sai diyyar tă zama ta Ubangiji, dole kuma a ba wa firist, haɗe da ragon da za a yi kafara da shi.
9 And every raised-offering of all the holy things of the sons of Israel, which they bring near to the priest, becomes his;
Dukan tsarkakakkun abubuwan da Isra’ilawa suka kawo wa firist za su zama nasa.
10 and any man’s hallowed things become his; that which any man gives to the priest becomes his.”
Kowace tsarkakakkiyar kyauta da mutum ya kawo nasa ne, sai dai abin da ya ba wa firist, zai zama na firist.’”
11 And YHWH speaks to Moses, saying,
Sai Ubangiji ya ce wa Musa,
12 “Speak to the sons of Israel, and you have said to them: When any man’s wife turns aside, and has committed a trespass against him,
“Yi magana da Isra’ilawa, ka ce musu, ‘In matar wani ta kauce, ta kuma yi rashin aminci gare shi
13 and a man has lain with her [with] the seed [from] intercourse, and it has been hid from the eyes of her husband, and concealed, and she has been defiled, and there is no witness against her, and she has not been caught,
ta wurin kwana da wani dabam, wannan kuwa ya kasance a ɓoye ga mijinta, rashin tsarkinta kuwa bai tonu ba (da yake babu shaida, ba a kuma kama ta tana yi ba),
14 and a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has been defiled—or a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has not been defiled—
in kuma kishi ya sha kan mijinta kuma tana da ƙazanta, ko kuwa idan yana kishi yana kuma zatonta ko ma ba ta da ƙazanta
15 then the man has brought in his wife to the priest, and he has brought in her offering for her—a tenth of the ephah of barley meal; he does not pour oil on it, nor does he put frankincense on it, for it [is] a present of jealousy, a present of memorial, causing remembrance of iniquity.
mijin zai kai matansa a gaban firist, yă kuma kawo hadayar abubuwan da ake bukata; abubuwa kamar, garin sha’ir garwa ɗaya, amma kada yă zuba mai a kan garin sha’ir, kada kuma yă sa turaren wuta a kansa, domin hadaya ce ta miji mai tuhumar matarsa da aka kawo domin gaskiya tă fito fili.
16 And the priest has brought her near, and has caused her to stand before YHWH,
“‘Firist zai kawo ta, yă sa tă tsaya a gaban Ubangiji.
17 and the priest has taken holy water in an earthen vessel, and the priest takes of the dust which is on the floor of the Dwelling Place, and has put [it] into the water,
Sa’an nan zai ɗebi ruwa mai tsarki a tulun laka, yă zuba ƙurar da ya ɗebo daga daɓen tabanakul a cikin ruwan.
18 and the priest has caused the woman to stand before YHWH, and has uncovered the woman’s head, and has given the present of the memorial into her hands (it [is] a present of jealousy), and the bitter waters which cause the curse are in the hand of the priest.
Bayan da firist ya sa matan ta tsaya a gaban Ubangiji, sai yă kunce gashin kanta, yă kuma sa hadaya ta gari don tunawa a hannuwanta, hadayar gari ce ta kishi, yayinda shi kansa zai riƙe ruwa mai ɗaci, mai jawo la’ana.
19 And the priest has caused her to swear, and has said to the woman, If no man has lain with you, and if you have not turned aside [to] uncleanness under your husband, be free from these bitter waters which cause the curse;
Sa’an nan firist zai sa tă yi rantsuwa, yă kuma ce mata, “In ba wani mutumin da ya kwana da ke kuma ba ki kauce kin ƙazantar da kanki yayinda kike auren mijinki ba, kada wannan ruwa mai ɗaci, mai jawo la’ana, yă cuce ki.
20 and you, if you have turned aside under your husband, and if you have been defiled, and a man commits his intercourse with you besides your husband—
Amma in kin kauce yayinda kike auren mijinki, kika kuma ƙazantar da kanki ta wurin kwana da wani dabam da ba mijinki ba,”
21 then the priest has caused the woman to swear with an oath of execration, and the priest has said to the woman—YHWH gives you for an execration and for a curse in the midst of your people, in YHWH’s giving your thigh to fall and your belly to swell,
(a nan firist zai sa macen a ƙarƙashin la’anar rantsuwa cewa) “bari Ubangiji yă sa mutanenki su la’ance ki, su kuma yi Allah wadai da ke, sa’ad da Ubangiji ya sa cinyarki ta shanye, cikinki kuma ya kumbura.
22 and these waters which cause the curse have gone into your bowels to cause the belly to swell and the thigh to fall; and the woman has said, Amen, Amen.
Bari wannan ruwa mai jawo la’ana, yă shiga jikinki saboda cikinki yă kumbura, cinyarki kuma yă shanye.” “‘Sai macen tă ce, “Amin. Bari yă zama haka.”
23 And the priest has written these execrations in a scroll, and has blotted [them] out with the bitter waters,
“‘Firist zai rubuta waɗannan la’anoni a littafi, sa’an nan yă wanke su cikin ruwa mai ɗaci.
24 and has caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.
Sai yă sa macen tă sha ruwa mai ɗaci, mai jawo la’ana, wannan ruwa kuwa zai shiga cikinta yă kawo mata wahala mai zafi.
25 And the priest has taken the present of jealousy out of the hand of the woman, and has waved the present before YHWH, and has brought it near to the altar;
Firist zai karɓi hadaya ta gari don kishi daga hannuwanta, yă kaɗa shi a gaban Ubangiji sa’an nan yă kawo a bagade.
26 and the priest has taken a handful of the present, its memorial, and has made incense on the altar, and afterward causes the woman to drink the water;
Sa’an nan firist zai ɗiba hatsi na hadaya cike da hannunsa don hadayar tunawa, yă kuma ƙone a bagade; bayan haka sai yă sa macen tă sha ruwan.
27 indeed, he has caused her to drink the water, and it has come to pass, if she has been defiled and commits a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly has swelled, and her thigh has fallen, and the woman has become an execration in the midst of her people.
In ta ƙazantar da kanta ta kuma ci amanar mijinta, to, yayinda aka sa tă sha ruwa mai jawo la’ana, ruwan zai shiga cikinta, yă jawo mata wahala mai zafi; cikinta zai kumbura, cinyarta kuma yă shanye, tă kuwa zama la’ananniya a cikin mutanenta.
28 And if the woman has not been defiled, and is clean, then she has been acquitted, and has been sown [with] seed.
Amma fa, in macen ba tă ƙazantar da kanta ba, ba tă kuma da ƙazanta, za a kuɓutar da ita daga laifin, za tă kuma iya haihuwa.
29 This [is] the law of jealousies when a wife turns aside under her husband and has been defiled,
“‘Wannan dai, ita ce dokar kishi sa’ad da mace ta kauce, ta kuma ƙazantar da kanta yayinda take aure da mijinta,
30 or when a spirit of jealousy passes over a man and he has been jealous of his wife, then he has caused the woman to stand before YHWH, and the priest has done to her all this law,
ko kuma sa’ad da mijin yana kishi domin yana shakkar matarsa. Firist zai sa tă tsaya a gaban Ubangiji, yă kuma yi amfani da wannan doka gaba ɗaya a kanta.
31 and the man has been acquitted from iniquity, and that woman bears her iniquity.”
Mijin zai zama marar laifi daga kowane laifi, amma matar za tă ɗauki muguntarta, idan ta yi laifin.’”
