Numbers 5
1 And YHWH speaks to Moses, saying,
Alò SENYÈ a te pale avèk Moïse. Li te di:
2 “Command the sons of Israel, and they send out of the camp every leper, and everyone with discharging, and everyone defiled by a body;
Kòmande fis Israël yo pou yo voye fè kite kan an chak moun lalèp ak tout sila ki gen ekoulman yo, oswa chak moun ki pa pwòp akoz a yon moun mouri.
3 you send out from male even to female; you send them to the outside of the camp and they do not defile their camps in the midst of which I dwell.”
“Nou va voye ale ni gason, ni fanm. Nou va voye yo deyò kan an pou yo pa konwonpi kan pa yo a, kote Mwen rete nan mitan yo a.”
4 And the sons of Israel do so, and they send them out to the outside of the camp; as YHWH has spoken to Moses so the sons of Israel have done.
Fis Israël yo te fè sa, e yo te voye yo deyò kan an; jis jan ke SENYÈ a te pale avèk Moïse la, se konsa ke fis Israël yo te fè.
5 And YHWH speaks to Moses, saying,
Alò SENYÈ a te pale avèk Moïse e te di:
6 “Speak to the sons of Israel: Man or woman, when they do any of the sins of man, by committing a trespass against YHWH, and that person [is] guilty,
“Pale avèk fis Israël yo: ‘Lè yon nonm, oswa yon fanm fè yon lòt mal, aji avèk mank lafwa kont SENYÈ a, e moun sa a koupab,
7 and they have confessed their sin which they have done, then he has restored his guilt in its principal, and is adding its fifth to it, and has given [it] to him in reference to whom he has been guilty.
alò, li va konfese peche ke li te fè yo; li va peye pou tò ke li te fè a, li va peye yon senkyèm nan valè donmaj la anplis, e li va bay sa a sila ke li te fè tò a.
8 And if the man has no redeemer to restore the guilt to, the guilt which is restored [is] to YHWH for the priest, apart from the ram of the atonements, whereby he makes atonement for him.
Men si nonm nan pa gen relasyon pou resevwa pèyman, pèyman ki fèt pou tò a, li va oblije ale bay SENYÈ a pou prèt la, ansanm avèk belye ekspiyatwa ki pou fè ekspiyasyon pou li a.
9 And every raised-offering of all the holy things of the sons of Israel, which they bring near to the priest, becomes his;
Tout don ki apatyen a kado sen a fis Israël yo, ke yo ofri a prèt la, va pou li.
10 and any man’s hallowed things become his; that which any man gives to the priest becomes his.”
Konsa kado a chak moun va pou li; nenpòt bagay ke nenpòt moun bay a prèt la, li va vin pou li.’”
11 And YHWH speaks to Moses, saying,
Alò SENYÈ a te pale avèk Moïse e te di:
12 “Speak to the sons of Israel, and you have said to them: When any man’s wife turns aside, and has committed a trespass against him,
“Pale avèk fis Israël yo e di yo: ‘Si madanm a yon nonm vin vire, e li vin enfidèl anvè li,
13 and a man has lain with her [with] the seed [from] intercourse, and it has been hid from the eyes of her husband, and concealed, and she has been defiled, and there is no witness against her, and she has not been caught,
epi yon lòt gason vin antre nan li, epi si sa kache a zye mari li, sa rete an kachèt, malgre ke li te konwonpi tèt li, men pa gen temwayaj kont li ni li pa t kenbe nan zak la,
14 and a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has been defiled—or a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has not been defiled—
si yon espri jalouzi vin antre sou nonm nan, e si li jalou pou madanm li, e li te konwonpi tèt li a, oswa si yon espri jalouzi vin sou li e li jalou lè li pa t vrèman konwonpi tèt li,
15 then the man has brought in his wife to the priest, and he has brought in her offering for her—a tenth of the ephah of barley meal; he does not pour oil on it, nor does he put frankincense on it, for it [is] a present of jealousy, a present of memorial, causing remembrance of iniquity.
mesye a, alò, va mennen madanm li devan prèt la. Konsa, li va mennen kòm ofrann pou li yon dizyèm efa nan lòj moulen an. Li pa pou vide lwil sou li, ni mete lansan sou li, paske li se yon ofrann sereyal de jalouzi, yon ofrann sereyal pou sonje, pou pa bliye inikite.
16 And the priest has brought her near, and has caused her to stand before YHWH,
“‘Alò, prèt la va mennen li vin toupre li, e fè l kanpe devan SENYÈ a.
17 and the priest has taken holy water in an earthen vessel, and the priest takes of the dust which is on the floor of the Dwelling Place, and has put [it] into the water,
Prèt la va pran dlo sen an nan yon veso fèt an ajil. Li va pran kèk nan poud ki atè nan tabènak la, e li va mete nan dlo a.
18 and the priest has caused the woman to stand before YHWH, and has uncovered the woman’s head, and has given the present of the memorial into her hands (it [is] a present of jealousy), and the bitter waters which cause the curse are in the hand of the priest.
Konsa, prèt la va fè fanm nan kanpe devan SENYÈ a, kite très cheve tèt a fanm nan vin desann, mete ofrann sonje a nan men li, ki se ofrann sereyal jalouzi a, pandan prèt la kenbe dlo anmè ki pote madichon an.
19 And the priest has caused her to swear, and has said to the woman, If no man has lain with you, and if you have not turned aside [to] uncleanness under your husband, be free from these bitter waters which cause the curse;
Prèt la va fè fanm sèmante. Li va di li: “Si nanpwen gason ki te kouche avèk ou, si ou pa t vin vire pou antre nan sa ki pa pwòp, alò akoz ou anba otorite mari ou, rete san afekte pa dlo anmè sa a ki mennen yon madichon.
20 and you, if you have turned aside under your husband, and if you have been defiled, and a man commits his intercourse with you besides your husband—
Sepandan, si ou te vin vire, akoz ou anba otorite mari ou, si ou te konwonpi tèt ou, e yon lòt gason ki pa mari ou te kouche avèk ou,”
21 then the priest has caused the woman to swear with an oath of execration, and the priest has said to the woman—YHWH gives you for an execration and for a curse in the midst of your people, in YHWH’s giving your thigh to fall and your belly to swell,
(alò, prèt la va fè fanm nan fè sèman madichon an, e prèt la va di a fanm nan): “Ke SENYÈ a fè ou modi, yon madichon pami pèp ou a lè SENYÈ a fè kwis ou vin pouri pou disparèt, e vant ou vin anfle;
22 and these waters which cause the curse have gone into your bowels to cause the belly to swell and the thigh to fall; and the woman has said, Amen, Amen.
epi dlo sa a ki pote yon madichon va antre nan vant ou, fè vant ou anfle e fè kwis ou vin pouri e disparèt.” Konsa, fanm nan va di: “Amen, Amen.”
23 And the priest has written these execrations in a scroll, and has blotted [them] out with the bitter waters,
Epi prèt la va ekri madichon sa yo sou yon woulo papye, e li va lave fè yo sòti nan dlo anmè a.
24 and has caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.
Epi li va fè fanm nan bwè dlo anmè ki pote madichon an, pou dlo ki pote madichon an kab antre nan li e li va fè l vin anmè.
25 And the priest has taken the present of jealousy out of the hand of the woman, and has waved the present before YHWH, and has brought it near to the altar;
Prèt la va pran ofrann sereyal pou jalouzi a nan men fanm nan, e li va balanse li devan SENYÈ a pou mennen li vè lotèl la.
26 and the priest has taken a handful of the present, its memorial, and has made incense on the altar, and afterward causes the woman to drink the water;
Konsa, prèt la va pran yon men plen nan ofrann sereyal la kòm ofrann tout moun sonje, li va ofri li anlè nan lafimen sou lotèl la, e apre, li va fè fanm nan bwè dlo a.
27 indeed, he has caused her to drink the water, and it has come to pass, if she has been defiled and commits a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly has swelled, and her thigh has fallen, and the woman has become an execration in the midst of her people.
Lè li fin fè li bwè dlo a, alò li va vin rive, ke si li te konwonpi tèt li, li pa t kenbe bòn fwa avèk mari li, ke dlo ki mennen madichon an kab antre nan li pou fè l vin anmè a, vant li va vin anfle, kwis li va vin pouri, e fanm nan va devni yon madichon pami pèp li a.
28 And if the woman has not been defiled, and is clean, then she has been acquitted, and has been sown [with] seed.
Men si fanm nan pa t konwonpi tèt li e li te pwòp, li va, alò, lib e li va fè pitit.
29 This [is] the law of jealousies when a wife turns aside under her husband and has been defiled,
“‘Sa se lalwa jalouzi a: lè yon fanm, anba otorite mari li, vin vire e konwonpi tèt li,
30 or when a spirit of jealousy passes over a man and he has been jealous of his wife, then he has caused the woman to stand before YHWH, and the priest has done to her all this law,
oswa lè yon espri jalouzi vin sou yon mesye, e li vin jalou pou madanm li. Li va, alò, fè fanm nan kanpe devan SENYÈ a, e prèt la va aplike tout lwa sa a anvè li.
31 and the man has been acquitted from iniquity, and that woman bears her iniquity.”
Anplis, mesye a va lib, san koupabilite, men fanm nan va pote koupabilite pa li a.’”
