Numbers 5
1 And YHWH speaks to Moses, saying,
καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
2 “Command the sons of Israel, and they send out of the camp every leper, and everyone with discharging, and everyone defiled by a body;
πρόσταξον τοῖς υἱοῖς Ισραηλ καὶ ἐξαποστειλάτωσαν ἐκ τῆς παρεμβολῆς πάντα λεπρὸν καὶ πάντα γονορρυῆ καὶ πάντα ἀκάθαρτον ἐπὶ ψυχῇ
3 you send out from male even to female; you send them to the outside of the camp and they do not defile their camps in the midst of which I dwell.”
ἀπὸ ἀρσενικοῦ ἕως θηλυκοῦ ἐξαποστείλατε ἔξω τῆς παρεμβολῆς καὶ οὐ μὴ μιανοῦσιν τὰς παρεμβολὰς αὐτῶν ἐν οἷς ἐγὼ καταγίνομαι ἐν αὐτοῖς
4 And the sons of Israel do so, and they send them out to the outside of the camp; as YHWH has spoken to Moses so the sons of Israel have done.
καὶ ἐποίησαν οὕτως οἱ υἱοὶ Ισραηλ καὶ ἐξαπέστειλαν αὐτοὺς ἔξω τῆς παρεμβολῆς καθὰ ἐλάλησεν κύριος τῷ Μωυσῇ οὕτως ἐποίησαν οἱ υἱοὶ Ισραηλ
5 And YHWH speaks to Moses, saying,
καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
6 “Speak to the sons of Israel: Man or woman, when they do any of the sins of man, by committing a trespass against YHWH, and that person [is] guilty,
λάλησον τοῖς υἱοῖς Ισραηλ λέγων ἀνὴρ ἢ γυνή ὅστις ἐὰν ποιήσῃ ἀπὸ τῶν ἁμαρτιῶν τῶν ἀνθρωπίνων καὶ παριδὼν παρίδῃ καὶ πλημμελήσῃ ἡ ψυχὴ ἐκείνη
7 and they have confessed their sin which they have done, then he has restored his guilt in its principal, and is adding its fifth to it, and has given [it] to him in reference to whom he has been guilty.
ἐξαγορεύσει τὴν ἁμαρτίαν ἣν ἐποίησεν καὶ ἀποδώσει τὴν πλημμέλειαν τὸ κεφάλαιον καὶ τὸ ἐπίπεμπτον αὐτοῦ προσθήσει ἐπ’ αὐτὸ καὶ ἀποδώσει τίνι ἐπλημμέλησεν αὐτῷ
8 And if the man has no redeemer to restore the guilt to, the guilt which is restored [is] to YHWH for the priest, apart from the ram of the atonements, whereby he makes atonement for him.
ἐὰν δὲ μὴ ᾖ τῷ ἀνθρώπῳ ὁ ἀγχιστεύων ὥστε ἀποδοῦναι αὐτῷ τὸ πλημμέλημα πρὸς αὐτόν τὸ πλημμέλημα τὸ ἀποδιδόμενον κυρίῳ τῷ ἱερεῖ ἔσται πλὴν τοῦ κριοῦ τοῦ ἱλασμοῦ δῑ οὗ ἐξιλάσεται ἐν αὐτῷ περὶ αὐτοῦ
9 And every raised-offering of all the holy things of the sons of Israel, which they bring near to the priest, becomes his;
καὶ πᾶσα ἀπαρχὴ κατὰ πάντα τὰ ἁγιαζόμενα ἐν υἱοῖς Ισραηλ ὅσα ἂν προσφέρωσιν τῷ κυρίῳ τῷ ἱερεῖ αὐτῷ ἔσται
10 and any man’s hallowed things become his; that which any man gives to the priest becomes his.”
καὶ ἑκάστου τὰ ἡγιασμένα αὐτοῦ ἔσται ἀνὴρ ὃς ἐὰν δῷ τῷ ἱερεῖ αὐτῷ ἔσται
11 And YHWH speaks to Moses, saying,
καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
12 “Speak to the sons of Israel, and you have said to them: When any man’s wife turns aside, and has committed a trespass against him,
λάλησον τοῖς υἱοῖς Ισραηλ καὶ ἐρεῖς πρὸς αὐτούς ἀνδρὸς ἀνδρὸς ἐὰν παραβῇ ἡ γυνὴ αὐτοῦ καὶ παρίδῃ αὐτὸν ὑπεριδοῦσα
13 and a man has lain with her [with] the seed [from] intercourse, and it has been hid from the eyes of her husband, and concealed, and she has been defiled, and there is no witness against her, and she has not been caught,
καὶ κοιμηθῇ τις μετ’ αὐτῆς κοίτην σπέρματος καὶ λάθῃ ἐξ ὀφθαλμῶν τοῦ ἀνδρὸς αὐτῆς καὶ κρύψῃ αὐτὴ δὲ ᾖ μεμιαμμένη καὶ μάρτυς μὴ ἦν μετ’ αὐτῆς καὶ αὐτὴ μὴ ᾖ συνειλημμένη
14 and a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has been defiled—or a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has not been defiled—
καὶ ἐπέλθῃ αὐτῷ πνεῦμα ζηλώσεως καὶ ζηλώσῃ τὴν γυναῖκα αὐτοῦ αὐτὴ δὲ μεμίανται ἢ ἐπέλθῃ αὐτῷ πνεῦμα ζηλώσεως καὶ ζηλώσῃ τὴν γυναῖκα αὐτοῦ αὐτὴ δὲ μὴ ᾖ μεμιαμμένη
15 then the man has brought in his wife to the priest, and he has brought in her offering for her—a tenth of the ephah of barley meal; he does not pour oil on it, nor does he put frankincense on it, for it [is] a present of jealousy, a present of memorial, causing remembrance of iniquity.
καὶ ἄξει ὁ ἄνθρωπος τὴν γυναῖκα αὐτοῦ πρὸς τὸν ἱερέα καὶ προσοίσει τὸ δῶρον περὶ αὐτῆς τὸ δέκατον τοῦ οιφι ἄλευρον κρίθινον οὐκ ἐπιχεεῖ ἐπ’ αὐτὸ ἔλαιον οὐδὲ ἐπιθήσει ἐπ’ αὐτὸ λίβανον ἔστιν γὰρ θυσία ζηλοτυπίας θυσία μνημοσύνου ἀναμιμνήσκουσα ἁμαρτίαν
16 And the priest has brought her near, and has caused her to stand before YHWH,
καὶ προσάξει αὐτὴν ὁ ἱερεὺς καὶ στήσει αὐτὴν ἔναντι κυρίου
17 and the priest has taken holy water in an earthen vessel, and the priest takes of the dust which is on the floor of the Dwelling Place, and has put [it] into the water,
καὶ λήμψεται ὁ ἱερεὺς ὕδωρ καθαρὸν ζῶν ἐν ἀγγείῳ ὀστρακίνῳ καὶ τῆς γῆς τῆς οὔσης ἐπὶ τοῦ ἐδάφους τῆς σκηνῆς τοῦ μαρτυρίου καὶ λαβὼν ὁ ἱερεὺς ἐμβαλεῖ εἰς τὸ ὕδωρ
18 and the priest has caused the woman to stand before YHWH, and has uncovered the woman’s head, and has given the present of the memorial into her hands (it [is] a present of jealousy), and the bitter waters which cause the curse are in the hand of the priest.
καὶ στήσει ὁ ἱερεὺς τὴν γυναῖκα ἔναντι κυρίου καὶ ἀποκαλύψει τὴν κεφαλὴν τῆς γυναικὸς καὶ δώσει ἐπὶ τὰς χεῖρας αὐτῆς τὴν θυσίαν τοῦ μνημοσύνου τὴν θυσίαν τῆς ζηλοτυπίας ἐν δὲ τῇ χειρὶ τοῦ ἱερέως ἔσται τὸ ὕδωρ τοῦ ἐλεγμοῦ τοῦ ἐπικαταρωμένου τούτου
19 And the priest has caused her to swear, and has said to the woman, If no man has lain with you, and if you have not turned aside [to] uncleanness under your husband, be free from these bitter waters which cause the curse;
καὶ ὁρκιεῖ αὐτὴν ὁ ἱερεὺς καὶ ἐρεῖ τῇ γυναικί εἰ μὴ κεκοίμηταί τις μετὰ σοῦ εἰ μὴ παραβέβηκας μιανθῆναι ὑπὸ τὸν ἄνδρα τὸν σεαυτῆς ἀθῴα ἴσθι ἀπὸ τοῦ ὕδατος τοῦ ἐλεγμοῦ τοῦ ἐπικαταρωμένου τούτου
20 and you, if you have turned aside under your husband, and if you have been defiled, and a man commits his intercourse with you besides your husband—
εἰ δὲ σὺ παραβέβηκας ὑπ’ ἀνδρὸς οὖσα ἢ μεμίανσαι καὶ ἔδωκέν τις τὴν κοίτην αὐτοῦ ἐν σοὶ πλὴν τοῦ ἀνδρός σου
21 then the priest has caused the woman to swear with an oath of execration, and the priest has said to the woman—YHWH gives you for an execration and for a curse in the midst of your people, in YHWH’s giving your thigh to fall and your belly to swell,
καὶ ὁρκιεῖ ὁ ἱερεὺς τὴν γυναῖκα ἐν τοῖς ὅρκοις τῆς ἀρᾶς ταύτης καὶ ἐρεῖ ὁ ἱερεὺς τῇ γυναικί δῴη κύριός σε ἐν ἀρᾷ καὶ ἐνόρκιον ἐν μέσῳ τοῦ λαοῦ σου ἐν τῷ δοῦναι κύριον τὸν μηρόν σου διαπεπτωκότα καὶ τὴν κοιλίαν σου πεπρησμένην
22 and these waters which cause the curse have gone into your bowels to cause the belly to swell and the thigh to fall; and the woman has said, Amen, Amen.
καὶ εἰσελεύσεται τὸ ὕδωρ τὸ ἐπικαταρώμενον τοῦτο εἰς τὴν κοιλίαν σου πρῆσαι γαστέρα καὶ διαπεσεῖν μηρόν σου καὶ ἐρεῖ ἡ γυνή γένοιτο γένοιτο
23 And the priest has written these execrations in a scroll, and has blotted [them] out with the bitter waters,
καὶ γράψει ὁ ἱερεὺς τὰς ἀρὰς ταύτας εἰς βιβλίον καὶ ἐξαλείψει εἰς τὸ ὕδωρ τοῦ ἐλεγμοῦ τοῦ ἐπικαταρωμένου
24 and has caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.
καὶ ποτιεῖ τὴν γυναῖκα τὸ ὕδωρ τοῦ ἐλεγμοῦ τοῦ ἐπικαταρωμένου καὶ εἰσελεύσεται εἰς αὐτὴν τὸ ὕδωρ τὸ ἐπικαταρώμενον τοῦ ἐλεγμοῦ
25 And the priest has taken the present of jealousy out of the hand of the woman, and has waved the present before YHWH, and has brought it near to the altar;
καὶ λήμψεται ὁ ἱερεὺς ἐκ χειρὸς τῆς γυναικὸς τὴν θυσίαν τῆς ζηλοτυπίας καὶ ἐπιθήσει τὴν θυσίαν ἔναντι κυρίου καὶ προσοίσει αὐτὴν πρὸς τὸ θυσιαστήριον
26 and the priest has taken a handful of the present, its memorial, and has made incense on the altar, and afterward causes the woman to drink the water;
καὶ δράξεται ὁ ἱερεὺς ἀπὸ τῆς θυσίας τὸ μνημόσυνον αὐτῆς καὶ ἀνοίσει αὐτὸ ἐπὶ τὸ θυσιαστήριον καὶ μετὰ ταῦτα ποτιεῖ τὴν γυναῖκα τὸ ὕδωρ
27 indeed, he has caused her to drink the water, and it has come to pass, if she has been defiled and commits a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly has swelled, and her thigh has fallen, and the woman has become an execration in the midst of her people.
καὶ ἔσται ἐὰν ᾖ μεμιαμμένη καὶ λήθῃ λάθῃ τὸν ἄνδρα αὐτῆς καὶ εἰσελεύσεται εἰς αὐτὴν τὸ ὕδωρ τοῦ ἐλεγμοῦ τὸ ἐπικαταρώμενον καὶ πρησθήσεται τὴν κοιλίαν καὶ διαπεσεῖται ὁ μηρὸς αὐτῆς καὶ ἔσται ἡ γυνὴ εἰς ἀρὰν ἐν τῷ λαῷ αὐτῆς
28 And if the woman has not been defiled, and is clean, then she has been acquitted, and has been sown [with] seed.
ἐὰν δὲ μὴ μιανθῇ ἡ γυνὴ καὶ καθαρὰ ᾖ καὶ ἀθῴα ἔσται καὶ ἐκσπερματιεῖ σπέρμα
29 This [is] the law of jealousies when a wife turns aside under her husband and has been defiled,
οὗτος ὁ νόμος τῆς ζηλοτυπίας ᾧ ἐὰν παραβῇ ἡ γυνὴ ὑπ’ ἀνδρὸς οὖσα καὶ μιανθῇ
30 or when a spirit of jealousy passes over a man and he has been jealous of his wife, then he has caused the woman to stand before YHWH, and the priest has done to her all this law,
ἢ ἄνθρωπος ᾧ ἐὰν ἐπέλθῃ ἐπ’ αὐτὸν πνεῦμα ζηλώσεως καὶ ζηλώσῃ τὴν γυναῖκα αὐτοῦ καὶ στήσει τὴν γυναῖκα αὐτοῦ ἔναντι κυρίου καὶ ποιήσει αὐτῇ ὁ ἱερεὺς πάντα τὸν νόμον τοῦτον
31 and the man has been acquitted from iniquity, and that woman bears her iniquity.”
καὶ ἀθῷος ἔσται ὁ ἄνθρωπος ἀπὸ ἁμαρτίας καὶ ἡ γυνὴ ἐκείνη λήμψεται τὴν ἁμαρτίαν αὐτῆς
