Numbers 5
1 And YHWH speaks to Moses, saying,
Jehova Nyasaye nowacho ne Musa niya,
2 “Command the sons of Israel, and they send out of the camp every leper, and everyone with discharging, and everyone defiled by a body;
“Mi jo-Israel chik mondo oriemb ngʼato angʼata man-gi tuo mar del kata man-gi tuo magolo tutu kata ngʼat ma ok ler nikech osemulo ringre ngʼama otho.
3 you send out from male even to female; you send them to the outside of the camp and they do not defile their camps in the midst of which I dwell.”
Riemb chwo kod mon duto mondo giwuok oko mar kambi; kik ginjaw kambi nikech adak e diergi.”
4 And the sons of Israel do so, and they send them out to the outside of the camp; as YHWH has spoken to Moses so the sons of Israel have done.
Jo-Israel notimo kamano; mine giriembogi oko mar kambi. Negitimo mana kaka Jehova Nyasaye nosechiko Musa.
5 And YHWH speaks to Moses, saying,
Jehova Nyasaye nowacho ne Musa niya,
6 “Speak to the sons of Israel: Man or woman, when they do any of the sins of man, by committing a trespass against YHWH, and that person [is] guilty,
“Wachne jo-Israel kama: ‘Ka dichwo kata dhako okwinyo wadgi e yo moro amora kendo obedo ngʼama ok ja-ratiro ne Jehova Nyasaye, ngʼatno oketho
7 and they have confessed their sin which they have done, then he has restored his guilt in its principal, and is adding its fifth to it, and has given [it] to him in reference to whom he has been guilty.
kendo nyaka ohul richo mosetimono. Nyaka ochiw chudo duto mar kethone, omed achiel kuom abich ewi chudono bangʼe ochiwe duto ne ngʼat mosekethone.
8 And if the man has no redeemer to restore the guilt to, the guilt which is restored [is] to YHWH for the priest, apart from the ram of the atonements, whereby he makes atonement for him.
Ka ngʼat ma okethneno onge gi watne moro amora ma inyalo mi chudono, to chudono en mar Jehova Nyasaye kendo nyaka chiwe ne jadolo, ka itere gi im ma ikwayonego pwodhruok kuom richo.
9 And every raised-offering of all the holy things of the sons of Israel, which they bring near to the priest, becomes his;
Chiwo duto mowal ma jo-Israel kelo gin mek jadolo.
10 and any man’s hallowed things become his; that which any man gives to the priest becomes his.”
Chiwo mowal mar ngʼato ka ngʼato en mare owuon, ka osechiwe ne jadolo nobed mar jadolo.’”
11 And YHWH speaks to Moses, saying,
Eka Jehova Nyasaye nowacho ne Musa niya,
12 “Speak to the sons of Israel, and you have said to them: When any man’s wife turns aside, and has committed a trespass against him,
“Wuo gi jo-Israel kendo iwachnegi kama: ‘Ka chi ngʼato ok obedo ja-adiera kendo ok obedo ja-ratiro
13 and a man has lain with her [with] the seed [from] intercourse, and it has been hid from the eyes of her husband, and concealed, and she has been defiled, and there is no witness against her, and she has not been caught,
mi oterore gi dichwo moro, kendo timni opandore ne chwore ma ok ongʼere (nikech onge janeno mane onene kendo ne ok omake randoo),
14 and a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has been defiled—or a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has not been defiled—
kendo ka nyiego omako chwor dhakono mi ochich kode, to chiegeno ochido, kata kapo ni nyiego omake kode kendo ochich kode kata obedo ni ok ochido,
15 then the man has brought in his wife to the priest, and he has brought in her offering for her—a tenth of the ephah of barley meal; he does not pour oil on it, nor does he put frankincense on it, for it [is] a present of jealousy, a present of memorial, causing remembrance of iniquity.
to chworeno nyaka tere ir jadolo bed ni dhakono osedwanyore adier kata chwore chich mana kode kayiem. Bende nyaka oter chiwo mar achiel kuom apar mar efa mar mogo mar shairi e lo jaode. Ok onego ool mo kuome kata keto gima dungʼ tik mangʼwe ngʼar kuome, nikech en chiwo mar cham mar ketho chich, tiende ni en chiwo mifwenyogo adiera.
16 And the priest has brought her near, and has caused her to stand before YHWH,
“‘Jadolo nokel dhakono mochungʼ e nyim Jehova Nyasaye.
17 and the priest has taken holy water in an earthen vessel, and the priest takes of the dust which is on the floor of the Dwelling Place, and has put [it] into the water,
Eka notuom pi maler e agulu kendo nojow buru moa e dier kama ler mar lemo mi okwo e pigno.
18 and the priest has caused the woman to stand before YHWH, and has uncovered the woman’s head, and has given the present of the memorial into her hands (it [is] a present of jealousy), and the bitter waters which cause the curse are in the hand of the priest.
Bangʼ ka jadolo osekelo dhakono mochungʼ e nyim Jehova Nyasaye, enogony yie wiye eka noket chiwo mifwenyogo adiera e lwete ma en chiwo mar cham mitiekogo chich. Jadolo to notingʼ pi mar muma mifwenyogo adiera e lwete owuon.
19 And the priest has caused her to swear, and has said to the woman, If no man has lain with you, and if you have not turned aside [to] uncleanness under your husband, be free from these bitter waters which cause the curse;
Eka jadolo noket dhakono kwongʼre kowacho niya, “Kaonge dichwo moseterore kodi kendo pod ok ibedo ja-adiera mibedo modwanyore kendo weyo yo ma ibedo mogak ka ingʼeyo ni in dhako man kod chwore, to mad pi makechni makelo kwongʼ kik hinyi.
20 and you, if you have turned aside under your husband, and if you have been defiled, and a man commits his intercourse with you besides your husband—
To ka en adier ni isedwanyori, mi ngʼato oterore kodi, kingʼeyo ni in chi ngʼato,”
21 then the priest has caused the woman to swear with an oath of execration, and the priest has said to the woman—YHWH gives you for an execration and for a curse in the midst of your people, in YHWH’s giving your thigh to fall and your belly to swell,
to jadolo nokwongʼ dhakono niya, “Jehova Nyasaye mondo omi iyi ogore piny, kata omi ibwog nyathi ka kindene mar nywol pok ochopo, kibedogo ranyisi ne jou kuom wach kwongʼruok.
22 and these waters which cause the curse have gone into your bowels to cause the belly to swell and the thigh to fall; and the woman has said, Amen, Amen.
Mad pigni donj e iyi kendo omi iyi kirre kata omi ibwog nyathi ka kinde mar nywolne pok ochopo.” “‘Bangʼe dhakono nodwok kawacho niya, “Amin. Mad obed kamano.”
23 And the priest has written these execrations in a scroll, and has blotted [them] out with the bitter waters,
“‘Nyaka jadolo ndik kwongʼ-gi e Kitabu bangʼe olingʼ-gi ei pi makechno.
24 and has caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.
Enoket dhakono mondo omodh pi makech makelo kwongʼ, kendo pigni nodonj e iye mi kelne sand mager.
25 And the priest has taken the present of jealousy out of the hand of the woman, and has waved the present before YHWH, and has brought it near to the altar;
Jadolo nokaw chiwo mar cham mar golo chich koa e lwet dhakono, mi nofwaye e nyim Jehova Nyasaye kendo okele e kendo mar misango.
26 and the priest has taken a handful of the present, its memorial, and has made incense on the altar, and afterward causes the woman to drink the water;
Eka jadolo nojuk chiwo mar cham mopongʼo lwete kaka chiwo mar rapar kendo nowangʼe ewi kendo mar misango; bangʼ mano, noket dhakono omodh pigno.
27 indeed, he has caused her to drink the water, and it has come to pass, if she has been defiled and commits a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly has swelled, and her thigh has fallen, and the woman has become an execration in the midst of her people.
Ka dipo ni osedwanyore en owuon kendo ok osebedo ja-ratiro ne chwore, to nokete omodh pigno makelo kwongʼ, kendo ma nomi obed gi sand mager; ma mi obwog nyathi ka ndalone pok ochopo kendo ngʼama okwongʼ e kind ogandane.
28 And if the woman has not been defiled, and is clean, then she has been acquitted, and has been sown [with] seed.
To ka dipo ni dhakono ok odwanyore kendo ok ochido, nokete thuolo mi ochak onywol nyithindo kendo.
29 This [is] the law of jealousies when a wife turns aside under her husband and has been defiled,
“‘Ma e chik mar tieko chich ka dhako ok ja-adiera kendo odwanyore, kongʼeyo ni pod en dhako man-gi chwore,
30 or when a spirit of jealousy passes over a man and he has been jealous of his wife, then he has caused the woman to stand before YHWH, and the priest has done to her all this law,
kata ka gimoro otimore ma chwore ochich kode. Jadolo nokete ochungʼ e nyim Jehova Nyasaye kendo nyaka oket chikni ne dhakoni.
31 and the man has been acquitted from iniquity, and that woman bears her iniquity.”
Dichwo nobed maonge ketho moro amora, to dhakono ibiro kum ne richo mage.’”
