Numbers 5
1 And YHWH speaks to Moses, saying,
Yehova anawuza Mose kuti,
2 “Command the sons of Israel, and they send out of the camp every leper, and everyone with discharging, and everyone defiled by a body;
“Lamula Aisraeli kuti achotse mu msasa aliyense amene ali ndi matenda opatsirana a pa khungu kapena matenda otuluka madzi mʼthupi a mtundu uliwonse, kapena aliyense wodetsedwa chifukwa cha munthu wakufa.
3 you send out from male even to female; you send them to the outside of the camp and they do not defile their camps in the midst of which I dwell.”
Muchotse amuna komanso amayi ndipo muwatulutsire kunja kwa msasa kuti asadetse msasa wawo kumene Ine ndimakhala pakati pawo.”
4 And the sons of Israel do so, and they send them out to the outside of the camp; as YHWH has spoken to Moses so the sons of Israel have done.
Aisraeli anachitadi zimenezi. Anawatulutsira kunja kwa msasa monga momwe Yehova analamulira Mose.
5 And YHWH speaks to Moses, saying,
Yehova anati kwa Mose,
6 “Speak to the sons of Israel: Man or woman, when they do any of the sins of man, by committing a trespass against YHWH, and that person [is] guilty,
“Uza Aisraeli kuti, ‘Pamene mwamuna kapena mayi walakwira mnzake mwa njira iliyonse, ndiye kuti ndi wosakhulupirika pamaso pa Yehova. Munthuyo ndi wochimwa ndithu ndipo
7 and they have confessed their sin which they have done, then he has restored his guilt in its principal, and is adding its fifth to it, and has given [it] to him in reference to whom he has been guilty.
ayenera kuwulula tchimo limene anachitalo. Ayenera kubweza zonse zimene anawononga, ndipo awonjezerepo chimodzi mwa magawo asanu ndi kuzipereka kwa munthu amene anamulakwirayo.
8 And if the man has no redeemer to restore the guilt to, the guilt which is restored [is] to YHWH for the priest, apart from the ram of the atonements, whereby he makes atonement for him.
Ngati wolakwiridwayo alibe mʼbale komwe kungapite zinthu zobwezedwazo, zinthuzo zikhale za Yehova ndipo azipereke kwa wansembe, pamodzi ndi nkhosa yayimuna ya nsembe yopepesera tchimo lake.
9 And every raised-offering of all the holy things of the sons of Israel, which they bring near to the priest, becomes his;
Zopereka zonse zopatulika zomwe Aisraeli abwera nazo kwa wansembe zikhale za wansembeyo.
10 and any man’s hallowed things become his; that which any man gives to the priest becomes his.”
Mphatso zilizonse zopatulika ndi za munthuyo, koma zomwe wapereka kwa wansembe ndi za wansembeyo.’”
11 And YHWH speaks to Moses, saying,
Kenaka Yehova anawuza Mose kuti,
12 “Speak to the sons of Israel, and you have said to them: When any man’s wife turns aside, and has committed a trespass against him,
“Yankhula ndi Aisraeli ndipo uwawuze kuti, ‘Ngati mkazi wa munthu wina ayenda njira yosayenera nakhala wosakhulupirika kwa mwamuna wake,
13 and a man has lain with her [with] the seed [from] intercourse, and it has been hid from the eyes of her husband, and concealed, and she has been defiled, and there is no witness against her, and she has not been caught,
nakagonana ndi mwamuna wina koma mwamuna wake wosadziwa, ndipo palibe wina aliyense wadziwa za kudzidetsa kwake (pakuti palibe mboni yomuneneza chifukwa sanagwidwe akuchita),
14 and a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has been defiled—or a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has not been defiled—
mwamuna wake ndi kuyamba kuchita nsanje ndi kukayikira mkazi wakeyo kuti ndi wodetsedwa, komanso ngati amuchitira nsanje ndi kumukayikira ngakhale asanadzidetse,
15 then the man has brought in his wife to the priest, and he has brought in her offering for her—a tenth of the ephah of barley meal; he does not pour oil on it, nor does he put frankincense on it, for it [is] a present of jealousy, a present of memorial, causing remembrance of iniquity.
apite naye mkaziyo kwa wansembe. Ndipo popita atengenso gawo lakhumi la chopereka chaufa wa barele wokwana kilogalamu imodzi mʼmalo mwa mkaziyo. Asathire mafuta pa nsembeyo kapena lubani, chifukwa ndi nsembe ya chopereka ya chakudya yopereka chifukwa cha nsanje, nsembe yozindikiritsa tchimo.’”
16 And the priest has brought her near, and has caused her to stand before YHWH,
“‘Wansembe abwere naye mkaziyo ndi kumuyimitsa pamaso pa Yehova.
17 and the priest has taken holy water in an earthen vessel, and the priest takes of the dust which is on the floor of the Dwelling Place, and has put [it] into the water,
Ndipo wansembeyo atenge madzi oyera mʼmbiya ya dothi ndi kuyika mʼmadzimo fumbi lapansi la mʼTenti ya Msonkhano.
18 and the priest has caused the woman to stand before YHWH, and has uncovered the woman’s head, and has given the present of the memorial into her hands (it [is] a present of jealousy), and the bitter waters which cause the curse are in the hand of the priest.
Wansembe atayimika mkaziyo pamaso pa Yehova, amumasule tsitsi lake, ndipo ayike mʼmanja mwake nsembe yozindikiritsa tchimo, nsembe yachakudya ya nsanje, wansembeyo atanyamula madzi owawa omwe amabweretsa temberero.’
19 And the priest has caused her to swear, and has said to the woman, If no man has lain with you, and if you have not turned aside [to] uncleanness under your husband, be free from these bitter waters which cause the curse;
Kenaka wansembeyo alumbiritse mkaziyo ndi kuti, ‘Ngati mwamuna wina aliyense sanagonane ndi iwe ndipo sunayende njira yoyipa ndi kukhala wodetsedwa pomwe uli pa ukwati ndi mwamuna wako, madzi owawa awa omwe amabweretsa temberero asakupweteke.
20 and you, if you have turned aside under your husband, and if you have been defiled, and a man commits his intercourse with you besides your husband—
Koma ngati wayenda njira yoyipa uli pa ukwati ndi mwamuna wako ndi kudzidetsa pogonana ndi mwamuna amene si mwamuna wako,’
21 then the priest has caused the woman to swear with an oath of execration, and the priest has said to the woman—YHWH gives you for an execration and for a curse in the midst of your people, in YHWH’s giving your thigh to fall and your belly to swell,
pamenepo wansembe alumbiritse mkaziyo ndi mawu a matemberero ndi kumuwuza kuti, ‘Yehova achititse anthu ako kukutemberera ndi kukunyoza pamene awononga ntchafu yako ndi kutupitsa mimba yako.
22 and these waters which cause the curse have gone into your bowels to cause the belly to swell and the thigh to fall; and the woman has said, Amen, Amen.
Madzi awa obweretsa temberero alowe mʼthupi mwako ndi kutupitsa mimba yako ndi kuwononga ntchafu yako.’” “Pamenepo mkaziyo anene kuti, ‘Ameni, ameni.’”
23 And the priest has written these execrations in a scroll, and has blotted [them] out with the bitter waters,
“‘Wansembe alembe matemberero amenewa mʼbuku ndi kuwanyika mʼmadzi owawa aja.
24 and has caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.
Amwetse mkaziyo madzi owawawo omwe amabweretsa temberero, ndipo madzi amenewo adzalowa mʼmimba mwake ndi kuyambitsa ululu woopsa.
25 And the priest has taken the present of jealousy out of the hand of the woman, and has waved the present before YHWH, and has brought it near to the altar;
Wansembe achotse mʼmanja mwa mkaziyo nsembe yachakudya ya nsanje ija, nayiweyula pamaso pa Yehova ndi kuyipereka pa guwa lansembe.
26 and the priest has taken a handful of the present, its memorial, and has made incense on the altar, and afterward causes the woman to drink the water;
Tsono wansembeyo atapeko ufa dzanja limodzi kuti ukhale wachikumbutso ndi kuwutentha pa guwa lansembe. Atatha izi, amwetse mkaziyo madzi aja.
27 indeed, he has caused her to drink the water, and it has come to pass, if she has been defiled and commits a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly has swelled, and her thigh has fallen, and the woman has become an execration in the midst of her people.
Ndipo ngati mkaziyo anadzidetsadi ndi kukhala wosakhulupirika kwa mwamuna wake, pamene amwa madzi obweretsa matemberero aja, nalowa mʼmimba mwake, adzamva ululu woopsa. Mimba yake idzatupa ndi ntchafu yake idzawonongeka ndipo adzakhala wotembereredwa pakati pa anthu ake.
28 And if the woman has not been defiled, and is clean, then she has been acquitted, and has been sown [with] seed.
Koma ngati mkaziyo sanadzidetse ndi kuti alibe tchimo, adzakhala wopanda mlandu ndipo adzabereka ana.
29 This [is] the law of jealousies when a wife turns aside under her husband and has been defiled,
“‘Limeneli ndiye lamulo la nsanje pamene mkazi wayenda njira yoyipa ndi kudzidetsa ali pa ukwati ndi mwamuna wake,
30 or when a spirit of jealousy passes over a man and he has been jealous of his wife, then he has caused the woman to stand before YHWH, and the priest has done to her all this law,
kapena pamene maganizo a nsanje abwera kwa mwamuna wake chifukwa chokayikira mkazi wakeyo. Wansembe azitenga mkazi wotere ndi kumuyimiritsa pamaso pa Yehova ndipo agwiritse ntchito lamulo lonseli kwa mkaziyo.
31 and the man has been acquitted from iniquity, and that woman bears her iniquity.”
Mwamunayo adzakhala wopanda tchimo lililonse, koma mkaziyo adzasenza zotsatira za tchimo lake.’”
