Numbers 24
1 And Balaam sees that [it is] good in the eyes of YHWH to bless Israel, and he has not gone as time by time to seek enchantments, and he sets his face toward the wilderness;
Cumque vidisset Balaam quod placeret Domino ut benediceret Israeli, nequaquam abiit ut ante perrexerat, ut augurium quæreret: sed dirigens contra desertum vultum suum,
2 and Balaam lifts up his eyes, and sees Israel dwelling by its tribes, and the Spirit of God is on him,
et elevans oculos, vidit Israel in tentoriis commorantem per tribus suas: et irruente in se spiritu Dei,
3 and he takes up his allegory and says: “An affirmation of Balaam son of Beor, And an affirmation of the man whose eyes are shut,
assumpta parabola ait: Dixit Balaam filius Beor: dixit homo, cuius obturatus est oculus:
4 An affirmation of him who is hearing sayings of God, Who sees a vision of the Almighty, Falling—and eyes uncovered:
dixit auditor sermonum Dei, qui visionem Omnipotentis intuitus est, qui cadit, et sic aperiuntur oculi eius:
5 How good have been your tents, O Jacob, Your dwelling places, O Israel;
Quam pulchra tabernacula tua Iacob, et tentoria tua Israel!
6 They have been stretched out as valleys, As gardens by a river; As aloes YHWH has planted, As cedars by waters;
ut valles nemorosæ, ut horti iuxta fluvios irrigui, ut tabernacula quæ fixit Dominus, quasi cedri prope aquas.
7 He makes water flow from his buckets, And his seed [is] in many waters; And his King [is] higher than Gog [[or Agag]], And his kingdom is exalted.
Fluet aqua de situla eius, et semen illius erit in aquas multas. Tolletur propter Agag, rex eius, et auferetur regnum illius.
8 God is bringing him out of Egypt, As the swiftness of a wild ox for him, He eats up nations—his adversaries, And he breaks their bones, And he strikes [with] his arrows.
Deus eduxit illum de Ægypto, cuius fortitudo similis est rhinocerotis. Devorabunt gentes hostes illius, ossaque eorum confringent, et perforabunt sagittis.
9 He has bent, he has lain down as a lion, And as a lioness, who raises him up? He who is blessing you [is] blessed, And he who is cursing you [is] cursed.”
Accubans dormivit ut leo, et quasi leæna, quam suscitare nullus audebit. Qui benedixerit tibi, erit et ipse benedictus: qui maledixerit, in maledictione reputabitur.
10 And the anger of Balak burns against Balaam, and he strikes his hands; and Balak says to Balaam, “I called you to pierce my enemies, and behold, you have certainly blessed these three times;
Iratusque Balac contra Balaam, complosis manibus ait: Ad maledicendum inimicis meis vocavi te, quibus econtrario tertio benedixisti:
11 and now, flee for yourself to your place; I have said, I greatly honor you, and behold, YHWH has kept you back from honor.”
revertere ad locum tuum. Decreveram quidem magnifice honorare te, sed Dominus privavit te honore disposito.
12 And Balaam says to Balak, “Did I not also speak to your messengers whom you have sent to me, saying,
Respondit Balaam ad Balac: Nonne nunciis tuis, quos misisti ad me, dixi:
13 If Balak gives to me the fullness of his house of silver and gold, I am not able to pass over the command of YHWH, to do good or evil of my own heart; that which YHWH speaks—it I speak?
Si dederit mihi Balac: plenam domum suam argenti et auri, non potero præterire sermonem Domini Dei mei, ut vel boni quid, vel mali proferam ex corde meo: sed quidquid Dominus dixerit, hoc loquar?
14 And now, behold, I am going to my people; come, I counsel you [concerning] that which this people does to your people in the latter end of the days.”
Verumtamen pergens ad populum meum, dabo consilium, quid populus tuus populo huic faciat extremo tempore.
15 And he takes up his allegory and says: “An affirmation of Balaam son of Beor, And an affirmation of the man whose eyes [are] shut;
Sumpta igitur parabola, rursum ait: Dixit Balaam filius Beor: dixit homo, cuius obturatus est oculus:
16 An affirmation of him who is hearing sayings of God, And knowing knowledge of the Most High; He sees a vision of the Almighty, Falling—and eyes uncovered:
dixit auditor sermonum Dei, qui novit doctrinam Altissimi, et visiones Omnipotentis videt, qui cadens apertos habet oculos.
17 I see Him, but not now; I behold Him, but not near; A star has proceeded from Jacob, And a scepter has risen from Israel, And has struck corners of Moab, And has destroyed all sons of Seth.
Videbo eum, sed non modo: intuebor illum, sed non prope. ORIETUR STELLA ex Iacob, et consurget virga de Israel: et percutiet duces Moab, vastabitque omnes filios Seth.
18 And Edom has been a possession, And Seir has been a possession [for] his enemies, And Israel is doing valiantly;
Et erit Idumæa possessio eius: hereditas Seir cedet inimicis suis: Israel vero fortiter aget.
19 And [One] rules out of Jacob, And has destroyed a remnant from the city.”
De Iacob erit qui dominetur. et perdat reliquias civitatis.
20 And he sees Amalek, and takes up his allegory, and says: “Amalek [is] first [among] nations, But his latter end—destruction forever.”
Cumque vidisset Amalec, assumens parabolam, ait: Principium Gentium Amalec, cuius extrema perdentur.
21 And he sees the Kenite, and takes up his allegory, and says: “Your dwelling [is] enduring, And your nest is being set in a rock,
Vidit quoque Cinæum: et assumpta parabola, ait: Robustum quidem est habitaculum tuum: sed si in petra posueris nidum tuum,
22 But the Kenite is for a burning; Until when does Asshur keep you captive?”
et fueris electus de stirpe Cin, quamdiu poteris permanere? Assur enim capiet te.
23 And he takes up his allegory and says: “Woe! Who lives when God does this?
Assumptaque parabola iterum locutus est: Heu, quis victurus est, quando ista faciet Deus?
24 But ships [come] from the side of Chittim, And they have humbled Asshur, And they have humbled Eber, But it is also perishing forever.”
Venient in trieribus de Italia, superabunt Assyrios, vastabuntque Hebræos, et ad extremum etiam ipsi peribunt.
25 And Balaam rises, and goes, and turns back to his place, and Balak has also gone on his way.
Surrexitque Balaam, et reversus est in locum suum: Balac quoque via, qua venerat, rediit.
