Numbers 19
1 And YHWH speaks to Moses and to Aaron, saying,
Hoe ty nitsara’ Iehovà amy Mosè naho i Aharone:
2 “This [is] a statute of the law which YHWH has commanded, saying, Speak to the sons of Israel, and they bring a red cow to you, a perfect one, in which there is no blemish, on which no yoke has gone up;
Intoy ty fañèm-pètse linili’ Iehovà: Misaontsia amo ana’ Israeleo ty hindesa’ iareo kiloa mena tsy aman-kandra ndra hila mbe lia’e tsy nanampezan-joka.
3 and you have given it to Eleazar the priest, and he has brought it out to the outside of the camp, and has slaughtered it before him.
Atoloro i Elazare mpisoroñe, le hasese’e alafe’ i tobey ho lentaeñe añatrefa’e;
4 And Eleazar the priest has taken of its blood with his finger, and has sprinkled [it] toward the front of the face of the Tent of Meeting from its blood seven times;
le hangala’ i Elazare an-drambo-pità’e ty lio’e, vaho hafitse’e impito aolo’ i Kibohom-pamantañañey.
5 and [one] has burned the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he burns;
Le horoañe am-pahaisaha’e i kiloay: Fonga forototoeñe ty holi’e, ty nofo’e, ty lio’e vaho ty tai’e.
6 and the priest has taken cedar wood, and hyssop, and scarlet, and has cast [them] into the midst of the burning of the cow;
Le handrambe mendorave naho seva naho fole mena mañabarà i mpisoroñey vaho hatora’e añate’ i afo mamorototo i kiloaiy.
7 and the priest has washed his garments, and has bathed his flesh with water, and afterward comes into the camp, and the priest is unclean until the evening;
Ho sasà’ i mpisoroñey amy zao o saro’eo, le hampiandroe’e an-drano i sandri’ey, vaho himoak’ an-tobe ao; fa haleotse am-para’ te hariva i mpisoroñey.
8 and he who is burning it washes his garments with water, and has bathed his flesh with water, and is unclean until the evening.
Hanasa o siki’eo naho hiandro an-drano ka i nañoro azey, ie tsy halio am-para’ te hariva.
9 And a clean man has gathered the ashes of the cow, and has placed [them] at the outside of the camp in a clean place, and it has become a charge for the congregation of the sons of Israel for waters of separation—it [is for] sin;
Le havori’ t’indaty malio ty laveno’ i kiloay vaho hahaja’e an-toetse malio alafe’ i tobey ey, naho havandroñe ey ho amy valobohò’ o ana’ Israeleoy, ho ami’ty ranom-pandeorañe, toe fañeferan-kakeo.
10 and he who is gathering the ashes of the heifer has washed his garments and is unclean until the evening; and it has been to the sons of Israel and to the sojourner who is sojourning in their midst for a continuous statute.
Hanasa ty siki’e i namory o lavenokeoy le tsy halio ampara’ te haleñe: ho fañè nainai’e tsy modo amo ana’ Israeleo naho amo renetane mpimoneñe am’ iereoo.
11 He who is coming against the dead body of any man is unclean [for] seven days;
Ze mitsapa lolo, ndra t’ie fate’ ia’ia, ro haleotse fito andro.
12 he cleanses himself for it on the third day and on the seventh day, [and] he is clean; and if he does not cleanse himself on the third day and on the seventh day, he is not clean.
Hañefe’ batañe amy ranoy re ami’ty tsy haliova’e ami’ty andro fahatelo naho ami’ty andro faha-fito vaho halio; f’ie tsy mañefe-batañe amy andro fahateloy naho amy andro fahafitoy le tsy halio.
13 Anyone who is coming against the dead, against the body of man who dies, and does not cleanse himself, he has defiled the Dwelling Place of YHWH, and that person has been cut off from Israel, for water of separation is not sprinkled on him; he is unclean; his uncleanness [is] still on him.
Ze mitsapa lolo, ty fañova’ ondaty mate, vaho tsy mañefe-batañe, le mandeotse ty kivoho’ Iehovà. Haitoañe am’ Israele indatiy. Tsy halio re amy te tsy nafitse ama’e i rano-piambahañey, tambats’ ama’e i haleora’ey.
14 This [is] the law when a man dies in a tent: everyone who is coming into the tent and all that [is] in the tent are unclean [for] seven days;
Zao ty fetse te mivetrak’ añ’akiba ao t’indaty: ze mizilik’ añ’akiba ao naho ze am-po’e ao ro songa maleotse fito andro,
15 and every open vessel which has no covering of thread on it is unclean.
maleotse ka ze fanake tsy mitakoñe soa.
16 And everyone on the face of the field who comes against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean [for] seven days;
Ze mitsapa ondaty vinonom-pibara an-kivoke ey ke ondaty mate avao, he taola’ ondaty, hera kibory, le haleotse fito andro.
17 and for the unclean person they have taken from the ashes of the burning of the [cow], and he has put running water over it into a vessel;
Aa naho i maleotsey: hangalañe ty laveno’ i namorototoañe ho fañeferan-kakeoiy, vaho añiliñan-drano malio ty fitovy;
18 and a clean person has taken hyssop, and has dipped [it] in water, and has sprinkled [it] on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.
ho rambese’ t’indaty malio ty seva le halò’e amy ranoy vaho hafitse’e amy akibay naho amo fanake iabio naho am’ ondaty nizoeñeo naho amy nitsapa o taolañeo ndra i vinonoy ndra i loloy ndra i kiboriiy.
19 And the clean has sprinkled [it] on the unclean on the third day and on the seventh day, and has cleansed him on the seventh day, and he has washed his garments, and has bathed with water, and has been clean in the evening.
Hafitse’ i malioy amy tsy malioy ami’ty andro fahatelo naho ami’ty andro faha-fito; ie amy andro faha-fitoy ro hiefetse, le ho sasà’e o siki’eo vaho hiandro an-drano, le halio te harivay.
20 And the man who is unclean and does not cleanse himself, indeed, that person has been cut off from the midst of the assembly; for he has defiled the sanctuary of YHWH; water of separation is not sprinkled on him; he [is] unclean.
Fe t’indaty maleotse tsy miefetse amy haleora’ey, le haitoeñe amy valobohòkey indatiy, amy te nileore’e ty efe-miava’ Iehovà. Tsy nafitse ama’e i rano-kaleorañey; maleotse re.
21 And it has been for a continuous statute to them, that he who is sprinkling the water of separation washes his garments, and he who is coming against the water of separation is unclean until the evening,
Fañè nainai’e ho a iareo izay. Hanasa ty siki’e i namitse i rano-kaleorañey, vaho haleotse am-para’ te hariva ze mitsapa i rano-kaleorañey.
22 and all against which the unclean person comes is unclean, and the person who is coming against [it] is unclean until the evening.”
Haleotse ze raha tsinapa’ i maleotsey, le haleotse am-para’ te haleñe t’indaty nitsapa aze.
