Numbers 19
1 And YHWH speaks to Moses and to Aaron, saying,
Ary Jehovah niteny tamin’ i Mosesy sy Arona ka nanao hoe:
2 “This [is] a statute of the law which YHWH has commanded, saying, Speak to the sons of Israel, and they bring a red cow to you, a perfect one, in which there is no blemish, on which no yoke has gone up;
Izao no lalàna hotandremana, izay efa nandidian’ i Jehovah: Lazao amin’ ny Zanak’ Isiraely mba hitondrany vantotr’ ombivavy mena, izay tsy misy kilema na tsiny sady tsy mbola nasiana zioga.
3 and you have given it to Eleazar the priest, and he has brought it out to the outside of the camp, and has slaughtered it before him.
Ary omeo ho an’ i Eleazara mpisorona iny, dia hasaina ho entina eny ivelan’ ny toby ka hovonoina eo anatrehany.
4 And Eleazar the priest has taken of its blood with his finger, and has sprinkled [it] toward the front of the face of the Tent of Meeting from its blood seven times;
Dia hanalan’ i Eleazara mpisorona amin’ ny fanondrony ny ràny ka hafafiny impito manandrify ny trano-lay fihaonana.
5 and [one] has burned the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he burns;
Dia hodorana eo imasony ilay vantotr’ ombivavy: ny hodiny sy ny henany ary ny ràny mbamin’ ny tain-drorohany dia hodorana avokoa.
6 and the priest has taken cedar wood, and hyssop, and scarlet, and has cast [them] into the midst of the burning of the cow;
Ary ny mpisorona dia haka hazo sedera sy hysopa ary jaky ka hanipy azy eo afovoan’ ny afo andoroana ny vantotr’ ombivavy.
7 and the priest has washed his garments, and has bathed his flesh with water, and afterward comes into the camp, and the priest is unclean until the evening;
Dia hosasan’ ny mpisorona ny fitafiany, ary handro amin’ ny rano izy, ary rehefa afaka izany, dia hankeo amin’ ny toby izy; ary haloto mandra-paharivan’ ny andro ny mpisorona.
8 and he who is burning it washes his garments with water, and has bathed his flesh with water, and is unclean until the evening.
Ary izay mandoro ilay ombivavy dia hanasa ny fitafiany sady handro amin’ ny rano, ary haloto mandra-paharivan’ ny andro.
9 And a clean man has gathered the ashes of the cow, and has placed [them] at the outside of the camp in a clean place, and it has become a charge for the congregation of the sons of Israel for waters of separation—it [is for] sin;
Dia hangonin’ izay lehilahy madio anankiray ny lavenon’ ilay vantotr’ ombivavy ka hapetrany eo ivelan’ ny toby eo amin’ izay fitoerana madio anankiray, dia hotehirizina ho an’ ny fiangonan’ ny Zanak’ Isiraely izany ho rano fanadiovana: fanatitra noho ny ota izany.
10 and he who is gathering the ashes of the heifer has washed his garments and is unclean until the evening; and it has been to the sons of Israel and to the sojourner who is sojourning in their midst for a continuous statute.
Ary ilay nanangona ny lavenon’ ny vantotr’ ombivavy dia hanasa ny fitafiany, ary haloto mandra-paharivan’ ny andro; ary ho lalàna mandrakizay ho an’ ny Zanak’ Isiraely sy ny vahiny eo aminy izany.
11 He who is coming against the dead body of any man is unclean [for] seven days;
Izay mikasika fatin’ olona dia haloto hafitoana.
12 he cleanses himself for it on the third day and on the seventh day, [and] he is clean; and if he does not cleanse himself on the third day and on the seventh day, he is not clean.
Hanadio ny tenany amin’ izany rano izany izy amin’ ny andro fahatelo, ary amin’ ny andro fahafito dia hadio izy; fa raha tsy manadio ny tenany amin’ ny andro fahatelo kosa izy, dia tsy hadio amin’ ny andro fahafito.
13 Anyone who is coming against the dead, against the body of man who dies, and does not cleanse himself, he has defiled the Dwelling Place of YHWH, and that person has been cut off from Israel, for water of separation is not sprinkled on him; he is unclean; his uncleanness [is] still on him.
Izay rehetra mikasika fatin’ olona ka tsy manadio ny tenany dia mandoto ny tabernakelin’ i Jehovah ka hofongorana tsy ho amin’ ny Isiraely; satria tsy nofafazana ny rano fanadiovana izy, dia haloto: ny fahalotoany mbola eo aminy ihany.
14 This [is] the law when a man dies in a tent: everyone who is coming into the tent and all that [is] in the tent are unclean [for] seven days;
Izao no lalàna, raha misy olona maty ao an-day: Izay rehetra miditra ao an-day sy izay rehetra ao anatin’ ny lay dia haloto hafitoana.
15 and every open vessel which has no covering of thread on it is unclean.
Ary ny fanaka rehetra misokatra izay tsy misy rakotra voafehy aminy, dia haloto.
16 And everyone on the face of the field who comes against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean [for] seven days;
Ary izay rehetra mikasika izay matin-tsabatra any an-tsaha, na fatin’ olona, na taolan’ olona, na fasana, dia haloto hafitoana.
17 and for the unclean person they have taken from the ashes of the burning of the [cow], and he has put running water over it into a vessel;
Dia hangalana ho an’ ny maloto ny lavenon’ ilay nodorana teo ho fanatitra noho ny ota, ary hasiany rano nalaina tamin’ ny rano mandeha izany eo am-bilia.
18 and a clean person has taken hyssop, and has dipped [it] in water, and has sprinkled [it] on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.
Dia haka hysopa ny lehilahy madio anankiray ka hanoboka azy eo amin’ ny rano, dia hafafiny amin’ ny lay mbamin’ ny fanaka rehetra sy ny olona izay eo ary ilay nikasika ny taolana, na ny novonoina, na ny matin’ aretina, na ny fasana.
19 And the clean has sprinkled [it] on the unclean on the third day and on the seventh day, and has cleansed him on the seventh day, and he has washed his garments, and has bathed with water, and has been clean in the evening.
Ary ny maloto dia hofafazan’ ilay olona madio amin’ ny andro fahatelo sy ny fahafito; dia hanadio ny tenany amin’ ny andro fahafito izy ka hanasa ny fitafiany sy handro amin’ ny rano, dia hadio rehefa hariva.
20 And the man who is unclean and does not cleanse himself, indeed, that person has been cut off from the midst of the assembly; for he has defiled the sanctuary of YHWH; water of separation is not sprinkled on him; he [is] unclean.
Fa ny olona izay naloto ka tsy nanadio ny tenany dia hofongorana tsy ho amin’ ny fiangonana, satria nandoto ny fitoera-masin’ i Jehovah izy; ny rano fanadiovana tsy nafafy taminy: maloto izy.
21 And it has been for a continuous statute to them, that he who is sprinkling the water of separation washes his garments, and he who is coming against the water of separation is unclean until the evening,
Dia ho lalàna mandrakizay aminy izany, fa izay mamafy ny rano fanadiovana dia hanasa ny fitafiany; ary izay mikasika ny rano fanadiovana dia haloto mandra-paharivan’ ny andro.
22 and all against which the unclean person comes is unclean, and the person who is coming against [it] is unclean until the evening.”
Ary ny zavatra rehetra izay voakasiky ny maloto dia haloto; ary ny olona izay mikasika azy dia haloto mandra-paharivan’ ny andro.
