Numbers 19
1 And YHWH speaks to Moses and to Aaron, saying,
Kinasarita ni Yahweh da Aaron ken Moises. Kinunana,
2 “This [is] a statute of the law which YHWH has commanded, saying, Speak to the sons of Israel, and they bring a red cow to you, a perfect one, in which there is no blemish, on which no yoke has gone up;
“Maysa daytoy nga alagaden, maysa a linteg nga ibilbilinko kadakayo: Ibagayo kadagiti tattao iti Israel a nasken a mangiyegda kadakayo iti nalabaga nga urbon a baka nga awan pakapilawan wenno mulitna, ken saan pay a pulos a naipakpako iti sangol.
3 and you have given it to Eleazar the priest, and he has brought it out to the outside of the camp, and has slaughtered it before him.
Itedyonto ti urbon a baka kenni Eleazar a padi. Masapul nga ipanna daytoy iti ruar ti kampo, ken masapul nga addanto mangpatayi iti daytoy iti sangoananna.
4 And Eleazar the priest has taken of its blood with his finger, and has sprinkled [it] toward the front of the face of the Tent of Meeting from its blood seven times;
Masapul nga isawsaw ni Eleazar a padi ti ramayna iti dara sana iwarsi daytoy iti maminpito a daras iti sangoanan ti tabernakulo.
5 and [one] has burned the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he burns;
Sabali met a padi ti nasken a mangpuor iti urbon a baka iti imatang ni Eleazar. Nasken a puoranna ti lalat, ti lasag, ken ti dara agraman ti takki ti baka.
6 and the priest has taken cedar wood, and hyssop, and scarlet, and has cast [them] into the midst of the burning of the cow;
Masapul a mangala ti padi iti kayo a sedro, hisopo, ken escarlata, sana ipuruak amin dagitoy iti tengnga ti pakapupuoran ti baka.
7 and the priest has washed his garments, and has bathed his flesh with water, and afterward comes into the camp, and the priest is unclean until the evening;
Kalpasanna, masapul a labaanna ti kawesna ken agdigos isuna iti danum. Ket mabalinton isuna a mapan iti kampo, ket agtalinaedto a narugit sadiay agingga iti rabii.
8 and he who is burning it washes his garments with water, and has bathed his flesh with water, and is unclean until the evening.
Masapul met a labaan ti tao a nangpuor iti baka dagiti kawesna iti danum sa agdigos iti danum. Agtalinaed isuna a narugit agingga iti rabii.
9 And a clean man has gathered the ashes of the cow, and has placed [them] at the outside of the camp in a clean place, and it has become a charge for the congregation of the sons of Israel for waters of separation—it [is for] sin;
Maysa a tao a nadalus ti nasken a mangurnong iti dapo ti urbon a baka sana ikabil dagitoy iti nadalus a disso iti ruar ti kampo. Nasken a maidulin dagitoy a dapo para kadagiti tattao iti Israel. Ilaokda dagiti dapo iti danum para iti pannakadalus manipud iti basol, agsipud ta dagiti dapo ket nagtaud iti daton gapu iti basol.
10 and he who is gathering the ashes of the heifer has washed his garments and is unclean until the evening; and it has been to the sons of Israel and to the sojourner who is sojourning in their midst for a continuous statute.
Ti tao a nangurnong kadagiti dapo ti urbon a baka ket nasken a labaanna dagiti kawesna. Agtalinaed isuna a narugit agingga iti rabii. Agbalinto daytoy nga agnanayon a linteg kadagiti tattao ti Israel ken dagiti ganggannaet a makipagnanaed kadakuada.
11 He who is coming against the dead body of any man is unclean [for] seven days;
Siasinoman a mangsagid iti bangkay ti siasinoman a tao ket agbalinto a narugit iti las-ud ti pito nga aldaw.
12 he cleanses himself for it on the third day and on the seventh day, [and] he is clean; and if he does not cleanse himself on the third day and on the seventh day, he is not clean.
Nasken a dalusan ti kasta a tao ti bagina iti maikatlo nga aldaw ken iti maikapito nga aldaw. Ket agbalinton isuna a nadalus. Ngem no saanna a dalusan ti bagina iti maikatlo nga aldaw, saanto ngarud isuna a nadalus iti maikapito nga aldaw.
13 Anyone who is coming against the dead, against the body of man who dies, and does not cleanse himself, he has defiled the Dwelling Place of YHWH, and that person has been cut off from Israel, for water of separation is not sprinkled on him; he is unclean; his uncleanness [is] still on him.
Siasinoman a mangsagid iti maysa a natay a tao, ti bangkay ti maysa a tao, ken saanna a dalusan ti bagina—rugitan daytoy a tao ti tabernakulo ni Yahweh. Rumbeng a mapapanaw dayta a tao manipud iti Israel gapu ta saan a naiwarsi kenkuana ti danum a maipaay iti saan a kinasin-aw. Agtalinaed isuna a narugit; agtalinaed kenkuana ti kinarugitna.
14 This [is] the law when a man dies in a tent: everyone who is coming into the tent and all that [is] in the tent are unclean [for] seven days;
Daytoy ti linteg tunggal adda matay iti uneg ti maysa a tolda. Amin nga umuneg iti tolda ken amin nga addan iti uneg ti tolda ket agbalin a narugit iti las-ud ti pito nga aldaw.
15 and every open vessel which has no covering of thread on it is unclean.
Agbalin a narugit amin a nakalukat a pagkargaan nga awan kalubna.
16 And everyone on the face of the field who comes against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean [for] seven days;
Kasta met a ti siasinoman nga adda iti ruar ti tolda a mangsagid iti tao a napapatay iti kampilan, aniaman a bangkay, tulang ti tao, wenno tanem—dayta a tao ket agbalin a narugit iti las-ud ti pito nga aldaw.
17 and for the unclean person they have taken from the ashes of the burning of the [cow], and he has put running water over it into a vessel;
Aramidenyo daytoy iti narugit a tao: Mangalakayo kadagiti dapo iti naipuor a daton a gapu iti basol ket ilaokyo iti danum nga adda iti maysa a pagkargaan.
18 and a clean person has taken hyssop, and has dipped [it] in water, and has sprinkled [it] on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.
Masapul a mangala ti maysa a nadalus a tao iti mula a hisopo, isawsawna daytoy iti danum, sana iwarsi iti tolda, kadagiti amin a pagkargaan nga adda iti uneg ti tolda, kadagiti tattao nga adda sadiay, ken iti tao a nangsagid iti tulang, ti napapatay a tao, ti natay a tao, wenno ti tanem. Iti maikatlo nga aldaw ken ti maikapito nga aldaw, nasken a warsian ti nadalus a tao ti narugit a tao.
19 And the clean has sprinkled [it] on the unclean on the third day and on the seventh day, and has cleansed him on the seventh day, and he has washed his garments, and has bathed with water, and has been clean in the evening.
Iti maikapito nga aldaw, nasken a dalusan ti narugit a tao ti bagina. Masapul a labaanna dagiti kawesna ken agdigos iti danum. Agbalinto isuna a nadalus iti karabianna.
20 And the man who is unclean and does not cleanse himself, indeed, that person has been cut off from the midst of the assembly; for he has defiled the sanctuary of YHWH; water of separation is not sprinkled on him; he [is] unclean.
Ngem siasinoman nga agtalinaed a narugit, nga agkedked a mangdalus iti bagina—mapapanaw dayta a tao manipud iti kagimongan, gapu ta rinugitanna ti santuario ni Yahweh. Saan a naiwarsi kenkuana ti danum a maipaay iti saan a kinasin-aw; agtalinaed isuna a narugit.
21 And it has been for a continuous statute to them, that he who is sprinkling the water of separation washes his garments, and he who is coming against the water of separation is unclean until the evening,
Daytoyto ti agbalin nga agtultuloy a linteg maipapan kadagitoy a pasamak. Ti tao a mangiwarsi iti danum a maipaay iti saan a kinasin-aw ket nasken a labaanna dagiti kawesna. Ti tao a mangsagid iti danum a maipaay iti saan a kinasin-aw ket agbalin a narugit agingga iti rabii.
22 and all against which the unclean person comes is unclean, and the person who is coming against [it] is unclean until the evening.”
Aniaman a sagiden ti narugit a tao ket agbalinto a narugit. Ti tao a mangsagid iti dayta ket agbalinto a narugit agingga iti rabii.”
