Numbers 19
1 And YHWH speaks to Moses and to Aaron, saying,
Jehova Nyasaye nowacho ne Musa gi Harun niya,
2 “This [is] a statute of the law which YHWH has commanded, saying, Speak to the sons of Israel, and they bring a red cow to you, a perfect one, in which there is no blemish, on which no yoke has gone up;
“Ma e dwaro mar chik ma Jehova Nyasaye osechiko: Nyis jo-Israel mondo okel nyaroya ma silwal maonge songa kata ma ok ongʼol kendo mapok otwe e jok.
3 and you have given it to Eleazar the priest, and he has brought it out to the outside of the camp, and has slaughtered it before him.
Chiwe ne Eliazar jadolo; kendo nyaroyano nyaka gol oko mar kambi mi yangʼe ka oneno.
4 And Eleazar the priest has taken of its blood with his finger, and has sprinkled [it] toward the front of the face of the Tent of Meeting from its blood seven times;
Bangʼe Eliazar jadolo nyaka kaw rembe moko e lith lwete kendo okwoye nyadibiriyo kochiko nyim Hemb Romo.
5 and [one] has burned the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he burns;
E kinde ma pod ongʼicho nyaroyano nyaka wangʼ piende, ringe, rembe kod wen.
6 and the priest has taken cedar wood, and hyssop, and scarlet, and has cast [them] into the midst of the burning of the cow;
Jadolo nokaw yiende moko mag sida, owino gi usi marakwaro kendo owitgi kuom nyaroya ma wangʼno.
7 and the priest has washed his garments, and has bathed his flesh with water, and afterward comes into the camp, and the priest is unclean until the evening;
Bangʼ mano, jadolo nyaka luok lepe kendo olwokre gi pi. Bangʼe onyalo donjo e kambi, makmana ni obiro bedo mochido nyaka chop odhiambo.
8 and he who is burning it washes his garments with water, and has bathed his flesh with water, and is unclean until the evening.
Ngʼatno mowangʼo nyaroyano bende nyaka luok lepe, kendo olwokre, en bende nobed mochido nyaka chop odhiambo.
9 And a clean man has gathered the ashes of the cow, and has placed [them] at the outside of the camp in a clean place, and it has become a charge for the congregation of the sons of Israel for waters of separation—it [is for] sin;
“Ngʼat maler nochok buru mag nyaroyano kendo oketgi kar misango maler e oko mar kambi. Ginikan-gi gi dhout oganda mar jo-Israel mondo ti kodgi e pi pwodhruok; nikech en mar pwodho ji aa e richo.
10 and he who is gathering the ashes of the heifer has washed his garments and is unclean until the evening; and it has been to the sons of Israel and to the sojourner who is sojourning in their midst for a continuous statute.
Ngʼatno mochoko buch nyaroyano nyaka luok lepe bende, to en bende nobed mochido nyaka chop odhiambo. Ma nobedi chik mosiko ne jo-Israel kaachiel gi jopinje mamoko modak kodgi.
11 He who is coming against the dead body of any man is unclean [for] seven days;
“Ngʼato angʼata momulo ringre ngʼama otho biro bedo mochido kuom ndalo abiriyo.
12 he cleanses himself for it on the third day and on the seventh day, [and] he is clean; and if he does not cleanse himself on the third day and on the seventh day, he is not clean.
Nyaka opwodhre owuon gi pi chiengʼ mar adek kod chiengʼ mar abiriyo; eka obiro bedo maler. To ka ok opwodhore owuon chiengʼ mar adek gi chiengʼ mar abiriyo, to ok obi bedo maler.
13 Anyone who is coming against the dead, against the body of man who dies, and does not cleanse himself, he has defiled the Dwelling Place of YHWH, and that person has been cut off from Israel, for water of separation is not sprinkled on him; he is unclean; his uncleanness [is] still on him.
Ngʼato angʼata momulo ringre ngʼama otho kendo ma ok opwodhore owuon ochido hekalu mar Jehova Nyasaye. Ngʼatno nyaka gol oko mar Israel. Nikech pi mar pwodhruok pod ok okir kuome, ochido; kendo chidono odongʼ kuome.
14 This [is] the law when a man dies in a tent: everyone who is coming into the tent and all that [is] in the tent are unclean [for] seven days;
“Chik momako ngʼama otho e hema ema: Ngʼato angʼata modonjo ei hema kendo ngʼato angʼata mantiere e iye nobed mochido kuom ndalo abiriyo,
15 and every open vessel which has no covering of thread on it is unclean.
kendo mikebe moro amora maonge raum moumego nobed mochido.
16 And everyone on the face of the field who comes against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean [for] seven days;
“Ngʼato angʼata man oko momulo ngʼatno mane onegi gi ligangla kata ngʼat motho kende, kata ngʼatno momulo chok dhano, kata liel, nobedi mochido kuom ndalo abiriyo.
17 and for the unclean person they have taken from the ashes of the burning of the [cow], and he has put running water over it into a vessel;
“Ne ngʼatno mochido, ket buru moko moa e misango mar pwodhruok kendo uruw gi pi maler mi uol e wigi.
18 and a clean person has taken hyssop, and has dipped [it] in water, and has sprinkled [it] on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.
Eka ngʼatno maler nokaw owino, gilute e pi kendo gikuo pi e hema kod e gik moko duto molosgo ii hekalu gi ji man kanyo. Bende nyaka okwo pi kuom ngʼato angʼata mabed ni osemulo chok ngʼama osetho kata liel kata ngʼato ma osenegi kata ngʼato motho athoya.
19 And the clean has sprinkled [it] on the unclean on the third day and on the seventh day, and has cleansed him on the seventh day, and he has washed his garments, and has bathed with water, and has been clean in the evening.
Ngʼat maler ema nyaka kir pi kuom ngʼat mochidono chiengʼ mar adek gi mar abiriyo, to kochopo e odiechiengʼ mar abiriyo nyaka opwodhe. Ngʼama ipwodhono nyaka luok lepe kendo luokre gi pi, kendo odhiambono nobed mapoth.
20 And the man who is unclean and does not cleanse himself, indeed, that person has been cut off from the midst of the assembly; for he has defiled the sanctuary of YHWH; water of separation is not sprinkled on him; he [is] unclean.
To ka ngʼat mochido ok opwodhore owuon, nyaka gole oko e dier oganda, nikech osemiyo kama ler mar lemo mar Jehova Nyasaye ochido. Pi pwodhruokgo pod ok okir kuome, omiyo ochido.
21 And it has been for a continuous statute to them, that he who is sprinkling the water of separation washes his garments, and he who is coming against the water of separation is unclean until the evening,
Chik mosiko ne gin ema. “Ngʼat mokiro pi mar pwodhruok nyaka luok lepe bende, kendo ngʼato angʼata momulo pi mar pwodhruok nobed mochido nyaka chop odhiambo.
22 and all against which the unclean person comes is unclean, and the person who is coming against [it] is unclean until the evening.”
Gimoro amora ma ngʼat mochido omulo nobed mochido, kendo ngʼato angʼata momule nobed mochido nyaka chop odhiambo.”
