Numbers 11
1 And the people are evil, as those sighing habitually in the ears of YHWH, and YHWH hears, and His anger burns, and the fire of YHWH burns among them, and consumes in the extremity of the camp.
Kane koro ji ngʼur ne Jehova Nyasaye kuom chandruok mane gineno, kendo kane owinjo ngʼurgino mirimbe nomedore. Kuom mano mach mane oa kuom Jehova Nyasaye noliel e kindgi mi owangʼo bath kambi konchiel.
2 And the people cry to Moses, and Moses prays to YHWH, and the fire is quenched;
Kane ji oywak ne Musa, ne olamo Jehova Nyasaye mi mach notho.
3 and he calls the name of that place Taberah, for the fire of YHWH has “burned” among them.
Omiyo kanyo noluong ni Tabera (tiende ni Kama Mach osewangʼo) nikech mach moa kuom Jehova Nyasaye nosewangʼo bath kambi konchiel e kindgi.
4 And the rabble who [are] in its midst have lusted greatly, and the sons of Israel also turn back and weep, and say, “Who gives us flesh?
Joma yoreyore mane obiro kodgi nochako dwaro chiemo mamoko, kendo jo-Israel nochako ywak kawacho niya, “Mad debed ni wan gi ringʼo ma wanyalo chamo!
5 We have remembered the fish which we eat in Egypt for nothing, the cucumbers, and the melons, and the leeks, and the onions, and the garlic;
Mano kaka waparo rech mane wachamo Misri maonge chudo moro amora, bende waparo olembe mopogore opogore, kitungu kod kitungu marachar.
6 and now our soul [is] dry, there is not anything, except the manna, before our eyes.”
Koro sani waonge gi ndhandhu mar chiemo; kendo ok wane gimoro amora makmana manna-gi!”
7 And the manna is as coriander seed, and its aspect as the aspect of bdellium;
Manna-no ne chalo gi kothe matindo tindo marachere kendo ma kitgi ne chalo gi duogo.
8 the people have turned aside and gathered [it], and ground [it] with millstones, or beat [it] in a mortar, and boiled [it] in a pan, and made it cakes, and its taste has been as the taste of the moisture of oil.
Ji ne wuok gokinyi michok manna-go bangʼe giregogi e pongʼ lwedo kata yokogi e pany. Ne gitedogi e agulu kata dwalogi ka ngʼama dwalo makati. Bende ne gichalo gimoro molos gi mo zeituni.
9 And in the descending of the dew on the camp by night, the manna descends on it.
Kane thoo omako kambi gotieno, to manna bende ne lwar piny.
10 And Moses hears the people weeping by its families, each at the opening of his tent, and the anger of YHWH burns exceedingly, and in the eyes of Moses [it is] evil.
Musa nowinjo ji duto moa e anywola ka anywola kaywak, ka moro ka moro ochungʼ e dho hembe. Jehova Nyasaye iye nomedo owangʼ kendo kihondko nomako Musa.
11 And Moses says to YHWH, “Why have You done evil to Your servant? And why have I not found grace in Your eyes—to put the burden of all this people on me?
Nopenjo Jehova Nyasaye niya, “En angʼo momiyo isekelo chandruok ma kama ne jatichni? En angʼo ma asetimo ma ok mori momiyo imiya tingʼ mapek mar jogi duto?
12 I—have I conceived all this people? I—have I begotten it, that You say to me, Carry it in your bosom, as the one supporting carries the nursing suckling, to the ground which You have sworn to its fathers?
Bende ne amako ich mar jogi duto? Bende ne anywologi? Angʼo momiyo iwachona mondo akaw tingʼ-gi ka atingʼogi e kora mana kaka japidi tingʼo nyithindo matindo, mondo atergi e piny mane isingori ne kweregi ni nitergie.
13 From where do I have flesh to give to all this people? For they weep to me, saying, Give flesh to us, and we eat.
Dayud ringʼo madirom jogi kanye? Gisiko ka giywakna ni, ‘Miwa ringʼo mondo wacham!’
14 I am not able—I alone—to bear all this people, for [it is] too heavy for me;
Ok anyal tingʼo jogi duto kenda awuon; gipek mohewa.
15 and if thus You are doing to me—please slay me; slay, if I have found grace in your eyes, and do not let me look on my affliction.”
Ka mano e kaka idwaro tiyo koda, to nega sani, to ka dipo ni ikecha, to yie iwe miya chandruok ma kama.”
16 And YHWH says to Moses, “Gather to Me seventy men from [the] elderly of Israel, whom you have known that they are [the] elderly of the people, and its authorities; and you have taken them to the Tent of Meeting, and they have stationed themselves there with you,
Omiyo Jehova Nyasaye nowacho ne Musa kama: “Kelna jodong Israel piero abiriyo ma ingʼeyo ni jotelo kendo ruodhi. Kelgi e Hemb Romo kendo gichungʼ kodi kanyo.
17 and I have come down and spoken with you there, and have kept back of the Spirit which [is] on you, and have put [that One] on them, and they have borne some of the burden of the people with you, and you do not bear [it] alone.
Abiro lor mondo awuo kodi kanyo, kendo abiro kawo teko mar loch moko kuomi mane amiyi kendo ami jogo. Gibiro konyi rito ogandano makoro tingʼno ok noturi kendi.
18 And you say to the people: Sanctify yourselves for tomorrow, and you have eaten flesh, for you have wept in the ears of YHWH, saying, Who gives us flesh? For we [had] good in Egypt; and YHWH has given flesh to you, and you have eaten.
“Nyis jo-Israel kama: ‘Pwodhreuru ka uikoru ne kiny ma ubiro chamoe ringʼo; nimar Jehova Nyasaye osewinjo ywak maru niya, “Mad dibed ni nitie kama wanyalo yudoe ringʼo mwachamo! Ne wawinjo maber e piny Misri!” Omiyo koro Jehova Nyasaye nomiu ringʼo, ma ubiro chamo.
19 You do not eat one day, nor two days, nor five days, nor ten days, nor twenty days,
Ok unuchame mana kuom ndalo achiel kende, kata ndalo ariyo, kata ndalo abich, kata apar kata piero ariyo,
20 [but] even to a month of days, until it comes out from your nostrils, and it has become an abomination to you, because that you have loathed YHWH, who [is] in your midst, and weep before Him, saying, Why is this [that] we have come out of Egypt!”
to unuchame kuom dwe achiel, manyaka othingʼu mi ungʼogi nikech usedagi Jehova Nyasaye modak e kindu kendo useywak e nyima, kuwacho niya, “Angʼo momiyo ne waa Misri?”’”
21 And Moses says, “Six hundred thousand footmen [are] the people in whose midst I [dwell]; and You, You have said, I give flesh to them, and they have eaten [for] a month of days!
To Musa nodwoko niya, “Antie gi ji alufu mia achiel mawuotho gi tiendgi, to in to iwacho ni, ‘Abiro miyogi ringʼo moromogi chamo kuom dwe achiel mangima!’
22 Is flock and herd slaughtered for them, that one has found [enough] for them? Are all the fishes of the sea gathered for them, that one has found [enough] for them?”
Bende ginyalo yiengʼ ka kweth mag jamni kod kweth mag dhok oyangʼ duto? Bende ginyalo yiengʼ ka rech duto manie nam omaknegi?”
23 And YHWH says to Moses, “Has the hand of YHWH become short? Now you see whether My word meets you or not.”
Jehova Nyasaye nopenjo Musa niya, “Bende nitie gima nyalo tamo Jehova Nyasaye? Kawuononi ibiro ngʼeyo ka wechena gin adier kata ok adier.”
24 And Moses goes out, and speaks the words of YHWH to the people, and gathers seventy men from [the] elderly of the people, and causes them to stand around the tent,
Omiyo Musa nowuok kendo nonyiso ji gima Jehova Nyasaye nowacho. Nokelo jodong-gi piero abiriyo ma gichokore kanyakla kendo noketogi duto gichungʼ ka gilworo Hemb Romo.
25 and YHWH comes down in the cloud, and speaks to him, and keeps back of the Spirit which [is] on him, and puts [that One] on the seventy elderly men; and it comes to pass at the resting of the Spirit on them, that they prophesy, and they have never done [so] again.
Eka Jehova Nyasaye nolor e bor polo mi owuoyo kode, kendo nokawo teko moko mane osemiye mi omiyo jodongo piero abiriyogo. Kane Roho odonjo kuomgi, ne gikoro wach, to bangʼ mano ne ok gichako gitimo kamano kendo.
26 And two of the men are left in the camp, the name of the first [is] Eldad and the name of the second Medad, and the spirit rests on them (and they are among those written, but they have not gone out to the tent), and they prophesy in the camp;
Kata kamano, ji ariyo ma nying-gi Eldad kod Medad, mane osekwan kaachiel gi jodongo piero abiriyo-ka nodongʼ e kambi. To kata kane ok gidhi e Hemb Romo kamano, Roho nobiro kuomgi mi gikoro wach e kambi.
27 and the young man runs, and declares [it] to Moses, and says, “Eldad and Medad are prophesying in the camp.”
Rawera moro noringo mi odhi ir Musa mowachone niya, “Eldad kod Medad koro wach e kambi.”
28 And Joshua son of Nun, minister of Moses, [one] of his young men, answers and says, “My lord Moses, restrain them.”
Joshua wuod Nun, mane jakony Musa chakre tin-ne, nowacho ne Musa niya, “Ruodha, kwergi!”
29 And Moses says to him, “Are you zealous for me? O that all YHWH’s people were prophets! That YHWH would put His Spirit on them!”
To Musa nodwoko niya, “Nyiego omaki nikech wachna? Mad ne oganda duto mag Jehova Nyasaye bed jonabi mi oket Roho mare kuomgi!”
30 And Moses is gathered to the camp, he and [the] elderly of Israel.
Eka Musa kod jodong Israel nodok e kambi.
31 And a spirit has journeyed from YHWH, and cuts off quails from the sea, and leaves [them] by the camp, as a day’s journey here and as a day’s journey there, around the camp, and about two cubits above the face of the land.
Eka Jehova Nyasaye notugo yamo mokelo aluru koa e nam. Yamo nokelogi ma gichokore e alwora mar kambi madirom fut adek koa piny, kendo kama ne gichokoreno ne nyalo romo wuoth mar ndalo achiel.
32 And the people rise all that day, and all the night, and all the day after, and gather the quails—he who has least has gathered ten homers—and they spread them out for themselves around the camp.
Odiechiengno duto kod otieno gi odiechiengʼ maluwe duto ji nowuok kendo nochoko aluru. Onge ngʼama nochoko aluru matin ne atonge apar. Bangʼe ne gimoyogi e kambi mondo gituo.
33 The flesh is yet between their teeth—it is not yet cut off—and the anger of YHWH has burned among the people, and YHWH strikes [with] a very great striking among the people;
To kane pok gimuonyo ring alurugo, mirimb Jehova Nyasaye nomedore kuomgi, kendo nonegogi gi masira malich.
34 and [one] calls the name of that place Kibroth-Hattaavah, for there they have buried the people who lust.
Omiyo kanyo noluongi ni Kibroth Hatava, nikech kanyo ema ne giyikoe joma ne wuoch ringʼo omako.
35 From Kibroth-Hattaavah the people have journeyed to Hazeroth, and they are in Hazeroth.
Koa Kibroth Hatava, ji nodhi nyaka Hazeroth kendo negidak kanyo.
