Aionian Verses
and all his sons and all his daughters rise to comfort him, and he refuses to comfort himself, and says, “For I go down to my son mourning, to Sheol,” and his father weeps for him. (Sheol h7585)
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and he says, “My son does not go down with you, for his brother [is] dead, and he by himself is left; when harm has met him in the way in which you go, then you have brought down my grey hairs in sorrow to Sheol.” (Sheol h7585)
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when you have taken also this from my presence, and harm has met him, then you have brought down my grey hairs with evil to Sheol. (Sheol h7585)
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then it has come to pass, when he sees that the youth is not, that he has died, and your servants have brought down the grey hairs of your servant our father with sorrow to Sheol; (Sheol h7585)
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but if YHWH does a strange thing, and the ground has opened her mouth and swallowed them and all that they have, and they have gone down alive to Sheol, then you have known that these men have despised YHWH.” (Sheol h7585)
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and they go down—they and all that they have—alive to Sheol, and the earth closes over them, and they perish from the midst of the assembly; (Sheol h7585)
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For a fire has been kindled in My anger, And it burns to the lowest [part] of Sheol, And consumes earth and its increase, And sets on fire [the] foundations of mountains. (Sheol h7585)
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YHWH puts to death, and keeps alive, He brings down to Sheol, and brings up. (Sheol h7585)
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The cords of Sheol have surrounded me, The snares of death have been before me. (Sheol h7585)
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and you have done according to your wisdom, and do not let his old age go down in peace to Sheol. (Sheol h7585)
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and now, do not acquit him, for you [are] a wise man, and you have known that which you do to him, and have brought down his old age with blood to Sheol.” (Sheol h7585)
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A cloud has been consumed, and it goes, So he who is going down to Sheol does not come up. (Sheol h7585)
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Heights of the heavens—what [can] you do? Deeper than Sheol—what [can] you know? (Sheol h7585)
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O that You would conceal me in Sheol, Hide me until the turning of Your anger, Set a limit for me, and remember me. (Sheol h7585)
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If I wait—Sheol [is] my house, In darkness I have spread out my bed. (Sheol h7585)
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You go down [to] the parts of Sheol, If we may rest together on the dust.” (Sheol h7585)
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They wear out their days in good, And in a moment go down [to] Sheol. (Sheol h7585)
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Drought—also heat—consume snow-waters, Sheol—[those who] have sinned. (Sheol h7585)
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Sheol [is] naked before Him, And there is no covering to destruction. (Sheol h7585)
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For in death there is no memorial of You, In Sheol, who gives thanks to You? (Sheol h7585)
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The wicked turn back to Sheol, All nations forgetting God. (Sheol h7585)
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For You do not leave my soul to Sheol, Nor give your Holy One to see corruption. (Sheol h7585)
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Cords of Sheol have surrounded me, Snares of death have been before me. (Sheol h7585)
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YHWH, You have brought up my soul from Sheol, You have kept me alive, From going down [to] the pit. (Sheol h7585)
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O YHWH, do not let me be ashamed, For I have called You, let the wicked be ashamed, Let them become silent to Sheol. (Sheol h7585)
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They have set themselves as sheep for Sheol, Death afflicts them, And the upright rule over them in the morning, And their form [is] for consumption. Sheol [is] a dwelling for him. (Sheol h7585)
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Only, God ransoms my soul from the hand of Sheol, For He receives me. (Selah) (Sheol h7585)
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Desolations [are] on them, They go down [to] Sheol—alive, For wickedness [is] in their dwelling, in their midst. (Sheol h7585)
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For Your kindness [is] great toward me, And You have delivered my soul from the lowest Sheol. (Sheol h7585)
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For my soul has been full of evils, And my life has come to Sheol. (Sheol h7585)
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Who [is] the man that lives, and does not see death? He delivers his soul from the hand of Sheol. (Selah) (Sheol h7585)
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Cords of death have surrounded me, And straits of Sheol have found me, I find distress and sorrow. (Sheol h7585)
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If I ascend the heavens—You [are] there, And spread out a bed in Sheol, behold, You! (Sheol h7585)
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As one tilling and ripping up in the land, Have our bones been scattered at the command of Saul. (Sheol h7585)
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We swallow them as Sheol—alive, And whole—as those going down [to] the pit, (Sheol h7585)
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Her feet are going down to death, Her steps take hold of Sheol. (Sheol h7585)
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The ways of Sheol—her house, Going down to inner chambers of death! (Sheol h7585)
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And he has not known that Rephaim [are] there, Her invited ones in deep places of Sheol! (Sheol h7585)
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Sheol and destruction [are] before YHWH, Surely also the hearts of the sons of men. (Sheol h7585)
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A path of life [is] on high for the wise, To turn aside from Sheol beneath. (Sheol h7585)
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You strike him with a rod, And you deliver his soul from Sheol. (Sheol h7585)
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Sheol and destruction are not satisfied, And the eyes of man are not satisfied. (Sheol h7585)
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Sheol, and a restrained womb, Earth—it [is] not satisfied [with] water, And fire—it has not said, “Sufficiency,” (Sheol h7585)
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All that your hand finds to do, with your power do, for there is no work, and plan, and knowledge, and wisdom in Sheol to where you are going. (Sheol h7585)
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Set me as a seal on your heart, as a seal on your arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings [are] burnings of fire, a flame of YAH! (Sheol h7585)
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Therefore Sheol has enlarged herself, And has opened her mouth without limit. And its honor has gone down, and its multitude, And its noise, and its exulting one—into her. (Sheol h7585)
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“Ask for a sign from your God YHWH, Make the request deep, or make [it] high upwards.” (Sheol h7585)
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Sheol beneath has been troubled at you, To meet your coming in, It is waking up Rephaim for you, All chief ones of earth, It has raised up from their thrones All kings of nations. (Sheol h7585)
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Your excellence has been brought down to Sheol, The noise of your stringed instruments, The worm has been spread out under you, Indeed, the worm is covering you. (Sheol h7585)
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Only—you are brought down to Sheol, To the sides of the pit. (Sheol h7585)
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Because you have said: “We have made a covenant with death, And we have made a provision with Sheol, An overflowing scourge, when it passes over, Does not meet us, Though we have made a lie our refuge, And have been hidden in falsehood.” (Sheol h7585)
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And your covenant with death has been annulled, And your provision with Sheol does not stand, An overflowing scourge, when it passes over, Then you have been to it for a treading-place. (Sheol h7585)
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“I said in the cutting off of my days, I go to the gates of Sheol, I have numbered the remnant of my years. (Sheol h7585)
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For Sheol does not confess You, Death does not praise You, Those going down to the pit do not hope for Your truth. (Sheol h7585)
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And go joyfully to the king in ointment, And multiply your perfumes, And send your ambassadors far off, And humble yourself to Sheol. (Sheol h7585)
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Thus said Lord YHWH: I have caused mourning in the day of his going down to Sheol, I have covered the deep over him, and diminish its flowings, And many waters are restrained, And I make Lebanon black for him, And all trees of the field [have been] a covering for him. (Sheol h7585)
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I have caused nations to shake at the sound of his fall, In My causing him to go down to Sheol, With those going down to the pit, And all trees of Eden are comforted in the lower earth, The choice and good of Lebanon—All drinking waters. (Sheol h7585)
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Those with him have also gone down to Sheol, To the pierced of the sword, And—his arm—they dwelt in his shade in the midst of nations. (Sheol h7585)
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The gods of the mighty speak to him out of the midst of Sheol, With his helpers—they have gone down, They have lain with the uncircumcised, The pierced of the sword. (Sheol h7585)
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And they do not lie with the mighty, Who are falling of the uncircumcised, Who have gone down to Sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty [is] in the land of the living. (Sheol h7585)
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Will I ransom them from the hand of Sheol? Will I redeem them from death? Where [is] your plague, O death? Where your destruction, O Sheol? Comfort is hid from My eyes. (Sheol h7585)
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If they dig through into Sheol, From there My hand takes them, And if they go up [to] the heavens, From there I cause them to come down. (Sheol h7585)
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And he says: “I called, because of my distress, to YHWH, And He answers me, From the belly of Sheol I have cried, You have heard my voice. (Sheol h7585)
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And also, because the wine [is] treacherous, A man is haughty, and does not remain at home, Who has enlarged his soul as Sheol, And is as death that is not satisfied, And gathers to itself all the nations, And assembles to itself all the peoples, (Sheol h7585)
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but I say to you that everyone who is angry at his brother without cause will be in danger of the judgment, and whoever may say to his brother, Stupid, will be in danger of the Sanhedrin, and whoever may say, Moron, will be in danger of the Gehenna of fire. (Geenna g1067)
kintvahaṁ yuṣmān vadāmi, yaḥ kaścit kāraṇaṁ vinā nijabhrātre kupyati, sa vicārasabhāyāṁ daṇḍārho bhaviṣyati; yaḥ kaścicca svīyasahajaṁ nirbbodhaṁ vadati, sa mahāsabhāyāṁ daṇḍārho bhaviṣyati; punaśca tvaṁ mūḍha iti vākyaṁ yadi kaścit svīyabhrātaraṁ vakti, tarhi narakāgnau sa daṇḍārho bhaviṣyati| (Geenna g1067)
But if your right eye causes you to stumble, pluck it out and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna g1067)
tasmāt tava dakṣiṇaṁ netraṁ yadi tvāṁ bādhate, tarhi tannetram utpāṭya dūre nikṣipa, yasmāt tava sarvvavapuṣo narake nikṣepāt tavaikāṅgasya nāśo varaṁ| (Geenna g1067)
And if your right hand causes you to stumble, cut it off, and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna g1067)
yadvā tava dakṣiṇaḥ karo yadi tvāṁ bādhate, tarhi taṁ karaṁ chittvā dūre nikṣipa, yataḥ sarvvavapuṣo narake nikṣepāt ekāṅgasya nāśo varaṁ| (Geenna g1067)
And do not be afraid of those killing the body, and are not able to kill the soul, but rather fear Him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
ye kāyaṁ hantuṁ śaknuvanti nātmānaṁ, tebhyo mā bhaiṣṭa; yaḥ kāyātmānau niraye nāśayituṁ, śaknoti, tato bibhīta| (Geenna g1067)
And you, Capernaum, which were exalted to Heaven, will be brought down to Hades, because if the mighty works that were done in you had been done in Sodom, it had remained to this day; (Hadēs g86)
aparañca bata kapharnāhūm, tvaṁ svargaṁ yāvadunnatosi, kintu narake nikṣepsyase, yasmāt tvayi yānyāścaryyāṇi karmmaṇyakāriṣata, yadi tāni sidomnagara akāriṣyanta, tarhi tadadya yāvadasthāsyat| (Hadēs g86)
And whoever may speak a word against the Son of Man it will be forgiven to him, but whoever may speak against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is coming. (aiōn g165)
yo manujasutasya viruddhāṁ kathāṁ kathayati, tasyāparādhasya kṣamā bhavituṁ śaknoti, kintu yaḥ kaścit pavitrasyātmano viruddhāṁ kathāṁ kathayati nehaloke na pretya tasyāparādhasya kṣamā bhavituṁ śaknoti| (aiōn g165)
And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, chokes the word, and it becomes unfruitful. (aiōn g165)
aparaṁ kaṇṭakānāṁ madhye bījānyuptāni tadartha eṣaḥ; kenacit kathāyāṁ śrutāyāṁ sāṁsārikacintābhi rbhrāntibhiśca sā grasyate, tena sā mā viphalā bhavati| (aiōn g165)
and the enemy who sowed them is the Devil, and the harvest is [the] full end of the age, and the reapers are messengers. (aiōn g165)
vanyayavasāni pāpātmanaḥ santānāḥ| yena ripuṇā tānyuptāni sa śayatānaḥ, karttanasamayaśca jagataḥ śeṣaḥ, karttakāḥ svargīyadūtāḥ| (aiōn g165)
As, then, the darnel is gathered up, and is burned with fire, so will it be in the full end of this age; (aiōn g165)
yathā vanyayavasāni saṁgṛhya dāhyante, tathā jagataḥ śeṣe bhaviṣyati; (aiōn g165)
so will it be in the full end of the age, the messengers will come forth and separate the evil out of the midst of the righteous, (aiōn g165)
tathaiva jagataḥ śeṣe bhaviṣyati, phalataḥ svargīyadūtā āgatya puṇyavajjanānāṁ madhyāt pāpinaḥ pṛthak kṛtvā vahnikuṇḍe nikṣepsyanti, (aiōn g165)
And I also say to you that you are Peter, and on this rock I will build My Assembly, and [the] gates of Hades will not prevail against it; (Hadēs g86)
ato'haṁ tvāṁ vadāmi, tvaṁ pitaraḥ (prastaraḥ) ahañca tasya prastarasyopari svamaṇḍalīṁ nirmmāsyāmi, tena nirayo balāt tāṁ parājetuṁ na śakṣyati| (Hadēs g86)
And if your hand or your foot causes you to stumble, cut them off and cast [them] from you; it is good for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the continuous fire. (aiōnios g166)
tasmāt tava karaścaraṇo vā yadi tvāṁ bādhate, tarhi taṁ chittvā nikṣipa, dvikarasya dvipadasya vā tavānaptavahnau nikṣepāt, khañjasya vā chinnahastasya tava jīvane praveśo varaṁ| (aiōnios g166)
And if your eye causes you to stumble, pluck it out and cast from you; it is good for you to enter into life one-eyed, rather than having two eyes to be cast into the Gehenna of fire. (Geenna g1067)
aparaṁ tava netraṁ yadi tvāṁ bādhate, tarhi tadapyutpāvya nikṣipa, dvinetrasya narakāgnau nikṣepāt kāṇasya tava jīvane praveśo varaṁ| (Geenna g1067)
And behold, one having come near, said to Him, “Good Teacher, what good thing will I do that I may have continuous life?” (aiōnios g166)
aparam eka āgatya taṁ papraccha, he paramaguro, anantāyuḥ prāptuṁ mayā kiṁ kiṁ satkarmma karttavyaṁ? (aiōnios g166)
and everyone who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for My Name’s sake, will receive a hundredfold, and will inherit continuous life; (aiōnios g166)
anyacca yaḥ kaścit mama nāmakāraṇāt gṛhaṁ vā bhrātaraṁ vā bhaginīṁ vā pitaraṁ vā mātaraṁ vā jāyāṁ vā bālakaṁ vā bhūmiṁ parityajati, sa teṣāṁ śataguṇaṁ lapsyate, anantāyumo'dhikāritvañca prāpsyati| (aiōnios g166)
and having seen a certain fig tree on the way, He came to it, and found nothing in it except leaves only, and He says to it, “No more fruit may be from you—throughout the age”; and instantly the fig tree withered. (aiōn g165)
tato mārgapārśva uḍumbaravṛkṣamekaṁ vilokya tatsamīpaṁ gatvā patrāṇi vinā kimapi na prāpya taṁ pādapaṁ provāca, adyārabhya kadāpi tvayi phalaṁ na bhavatu; tena tatkṣaṇāt sa uḍumbaramāhīruhaḥ śuṣkatāṁ gataḥ| (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! Because you go around the sea and the dry land to make one proselyte, and whenever it may happen—you make him a son of Gehenna twofold more than yourselves. (Geenna g1067)
kañcana prāpya svato dviguṇanarakabhājanaṁ taṁ kurutha| (Geenna g1067)
Serpents! Brood of vipers! How may you escape from the judgment of Gehenna? (Geenna g1067)
re bhujagāḥ kṛṣṇabhujagavaṁśāḥ, yūyaṁ kathaṁ narakadaṇḍād rakṣiṣyadhve| (Geenna g1067)
And when He is sitting on the Mount of Olives, the disciples came near to Him by Himself, saying, “Tell us, when will these be? And what [is] the sign of Your coming, and of the full end of the age?” (aiōn g165)
anantaraṁ tasmin jaitunaparvvatopari samupaviṣṭe śiṣyāstasya samīpamāgatya guptaṁ papracchuḥ, etā ghaṭanāḥ kadā bhaviṣyanti? bhavata āgamanasya yugāntasya ca kiṁ lakṣma? tadasmān vadatu| (aiōn g165)
Then will He say also to those on the left hand, Go from Me, the cursed, into the continuous fire that has been prepared for the Devil and his messengers; (aiōnios g166)
paścāt sa vāmasthitān janān vadiṣyati, re śāpagrastāḥ sarvve, śaitāne tasya dūtebhyaśca yo'nantavahnirāsādita āste, yūyaṁ madantikāt tamagniṁ gacchata| (aiōnios g166)
And these will go away into continuous punishment, but the righteous into continuous life.” (aiōnios g166)
paścādamyanantaśāstiṁ kintu dhārmmikā anantāyuṣaṁ bhoktuṁ yāsyanti| (aiōnios g166)
teaching them to observe all, whatever I commanded you, and behold, I am with you all the days—until the full end of the age.” (aiōn g165)
paśyata, jagadantaṁ yāvat sadāhaṁ yuṣmābhiḥ sākaṁ tiṣṭhāmi| iti| (aiōn g165)
Mark 4:18 (mārkaḥ 4:18)
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ye janāḥ kathāṁ śṛṇvanti kintu sāṁsārikī cintā dhanabhrānti rviṣayalobhaśca ete sarvve upasthāya tāṁ kathāṁ grasanti tataḥ mā viphalā bhavati (aiōn g165)
and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becomes unfruitful. (aiōn g165)
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And if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable— (Geenna g1067)
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Mark 9:44 (mārkaḥ 9:44)
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yasmāt yatra kīṭā na mriyante vahniśca na nirvvāti, tasmin anirvvāṇānalanarake karadvayavastava gamanāt karahīnasya svargapraveśastava kṣemaṁ| (Geenna g1067)
And if your foot may cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet to be cast into Gehenna, into the fire—the unquenchable— (Geenna g1067)
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Mark 9:46 (mārkaḥ 9:46)
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yato yatra kīṭā na mriyante vahniśca na nirvvāti, tasmin 'nirvvāṇavahnau narake dvipādavatastava nikṣepāt pādahīnasya svargapraveśastava kṣemaṁ| (Geenna g1067)
And if your eye may cause you to stumble, cast it out; it is better for you to enter into the Kingdom of God one-eyed, than having two eyes, to be cast into the Gehenna of fire— (Geenna g1067)
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Mark 9:48 (mārkaḥ 9:48)
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tasmina 'nirvvāṇavahnau narake dvinetrasya tava nikṣepād ekanetravata īśvararājye praveśastava kṣemaṁ| (Geenna g1067)
And as He is going forth into the way, one having run and having kneeled to Him, was questioning Him, “Good Teacher, what may I do that I may inherit continuous life?” (aiōnios g166)
atha sa vartmanā yāti, etarhi jana eko dhāvan āgatya tatsammukhe jānunī pātayitvā pṛṣṭavān, bhoḥ paramaguro, anantāyuḥ prāptaye mayā kiṁ karttavyaṁ? (aiōnios g166)
and Jesus answering said to it, “No longer from you—throughout the age—may any eat fruit”; and His disciples were hearing. (aiōn g165)
adyārabhya kopi mānavastvattaḥ phalaṁ na bhuñjīta; imāṁ kathāṁ tasya śiṣyāḥ śuśruvuḥ| (aiōn g165)
and He will reign over the house of Jacob for all ages; and of His kingdom there will be no end.” (aiōn g165)
tathā sa yākūbo vaṁśopari sarvvadā rājatvaṁ kariṣyati, tasya rājatvasyānto na bhaviṣyati| (aiōn g165)
Luke 1:54 (lūkaḥ 1:54)
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ibrāhīmi ca tadvaṁśe yā dayāsti sadaiva tāṁ| smṛtvā purā pitṛṇāṁ no yathā sākṣāt pratiśrutaṁ| (aiōn g165)
As He spoke to our fathers, To Abraham and to his seed—throughout the age.” (aiōn g165)
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As He spoke by the mouth of His holy prophets, Which have been from the age; (aiōn g165)
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Luke 1:73 (lūkaḥ 1:73)
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sṛṣṭeḥ prathamataḥ svīyaiḥ pavitrai rbhāvivādibhiḥ| (aiōn g165)
and he was calling on Him that He may not command them to go away into the abyss, (Abyssos g12)
atha bhūtā vinayena jagaduḥ, gabhīraṁ garttaṁ gantuṁ mājñāpayāsmān| (Abyssos g12)
And you, Capernaum, which were exalted to Heaven, you will be brought down to Hades. (Hadēs g86)
he kapharnāhūm, tvaṁ svargaṁ yāvad unnatā kintu narakaṁ yāvat nyagbhaviṣyasi| (Hadēs g86)
And behold, a certain lawyer stood up, trying Him, and saying, “Teacher, what having done, will I inherit continuous life?” (aiōnios g166)
anantaram eko vyavasthāpaka utthāya taṁ parīkṣituṁ papraccha, he upadeśaka anantāyuṣaḥ prāptaye mayā kiṁ karaṇīyaṁ? (aiōnios g166)
but I will show to you whom you may fear: fear Him who, after the killing, is having authority to cast into Gehenna; yes, I say to you, fear Him. (Geenna g1067)
tarhi kasmād bhetavyam ityahaṁ vadāmi, yaḥ śarīraṁ nāśayitvā narakaṁ nikṣeptuṁ śaknoti tasmādeva bhayaṁ kuruta, punarapi vadāmi tasmādeva bhayaṁ kuruta| (Geenna g1067)
And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light in respect to their generation. (aiōn g165)
tenaiva prabhustamayathārthakṛtam adhīśaṁ tadbuddhinaipuṇyāt praśaśaṁsa; itthaṁ dīptirūpasantānebhya etatsaṁsārasya santānā varttamānakāle'dhikabuddhimanto bhavanti| (aiōn g165)
And I say to you, make to yourselves friends out of the wealth of unrighteousness, that when you may fail, they may receive you into the continuous dwelling places. (aiōnios g166)
ato vadāmi yūyamapyayathārthena dhanena mitrāṇi labhadhvaṁ tato yuṣmāsu padabhraṣṭeṣvapi tāni cirakālam āśrayaṁ dāsyanti| (aiōnios g166)
and having lifted up his eyes in Hades, being in torments, he sees Abraham far off, and Lazarus in his bosom, (Hadēs g86)
paścāt sa dhanavānapi mamāra, taṁ śmaśāne sthāpayāmāsuśca; kintu paraloke sa vedanākulaḥ san ūrddhvāṁ nirīkṣya bahudūrād ibrāhīmaṁ tatkroḍa iliyāsarañca vilokya ruvannuvāca; (Hadēs g86)
And a certain ruler questioned Him, saying, “Good Teacher, what having done—will I inherit continuous life?” (aiōnios g166)
aparam ekodhipatistaṁ papraccha, he paramaguro, anantāyuṣaḥ prāptaye mayā kiṁ karttavyaṁ? (aiōnios g166)
And Jesus answering said to them, “The sons of this age marry and are given in marriage, (aiōn g165)
tadā yīśuḥ pratyuvāca, etasya jagato lokā vivahanti vāgdattāśca bhavanti (aiōn g165)
but those accounted worthy to obtain that age, and the resurrection that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
kintu ye tajjagatprāptiyogyatvena gaṇitāṁ bhaviṣyanti śmaśānāccotthāsyanti te na vivahanti vāgdattāśca na bhavanti, (aiōn g165)
that everyone who is believing in Him may not perish, but may have continuous life, (aiōnios g166)
tasmād yaḥ kaścit tasmin viśvasiṣyati so'vināśyaḥ san anantāyuḥ prāpsyati| (aiōnios g166)
for God so loved the world that He gave the only begotten Son, that everyone who is believing in Him may not perish, but may have continuous life. (aiōnios g166)
īśvara itthaṁ jagadadayata yat svamadvitīyaṁ tanayaṁ prādadāt tato yaḥ kaścit tasmin viśvasiṣyati so'vināśyaḥ san anantāyuḥ prāpsyati| (aiōnios g166)
he who is believing in the Son has continuous life; and he who is not believing the Son will not see life, but the wrath of God remains on him.” (aiōnios g166)
yaḥ kaścit putre viśvasiti sa evānantam paramāyuḥ prāpnoti kintu yaḥ kaścit putre na viśvasiti sa paramāyuṣo darśanaṁ na prāpnoti kintvīśvarasya kopabhājanaṁ bhūtvā tiṣṭhati| (aiōnios g166)
And he who is reaping receives a reward, and gathers fruit to continuous life, that both he who is sowing and he who is reaping may rejoice together; (aiōnios g166)
yaśchinatti sa vetanaṁ labhate anantāyuḥsvarūpaṁ śasyaṁ sa gṛhlāti ca, tenaiva vaptā chettā ca yugapad ānandataḥ| (aiōnios g166)
Truly, truly, I say to you, he who is hearing My word, and is believing Him who sent Me, has continuous life, and he does not come into judgment, but has passed out of death into life. (aiōnios g166)
yuṣmānāhaṁ yathārthataraṁ vadāmi yo jano mama vākyaṁ śrutvā matprerake viśvasiti sonantāyuḥ prāpnoti kadāpi daṇḍabājanaṁ na bhavati nidhanādutthāya paramāyuḥ prāpnoti| (aiōnios g166)
You search the Writings, because you think in them to have continuous life, and these are they that are testifying concerning Me; (aiōnios g166)
dharmmapustakāni yūyam ālocayadhvaṁ tai rvākyairanantāyuḥ prāpsyāma iti yūyaṁ budhyadhve taddharmmapustakāni madarthe pramāṇaṁ dadati| (aiōnios g166)
do not work for the food that is perishing, but for the food that is remaining to continuous life, which the Son of Man will give to you, for the Father sealed Him—[even] God.” (aiōnios g166)
kṣayaṇīyabhakṣyārthaṁ mā śrāmiṣṭa kintvantāyurbhakṣyārthaṁ śrāmyata, tasmāt tādṛśaṁ bhakṣyaṁ manujaputro yuṣmābhyaṁ dāsyati; tasmin tāta īśvaraḥ pramāṇaṁ prādāt| (aiōnios g166)
and this is the will of Him who sent Me, that everyone who is beholding the Son, and is believing in Him, may have continuous life, and I will raise him up in the last day.” (aiōnios g166)
yaḥ kaścin mānavasutaṁ vilokya viśvasiti sa śeṣadine mayotthāpitaḥ san anantāyuḥ prāpsyati iti matprerakasyābhimataṁ| (aiōnios g166)
Truly, truly, I say to you, he who is believing in Me has continuous life; (aiōnios g166)
ahaṁ yuṣmān yathārthataraṁ vadāmi yo jano mayi viśvāsaṁ karoti sonantāyuḥ prāpnoti| (aiōnios g166)
I AM the living bread that came down out of Heaven; if anyone may eat of this bread he will live—throughout the age; and the bread also that I will give is My flesh, that I will give for the life of the world.” (aiōn g165)
yajjīvanabhakṣyaṁ svargādāgacchat sohameva idaṁ bhakṣyaṁ yo jano bhuṅktte sa nityajīvī bhaviṣyati| punaśca jagato jīvanārthamahaṁ yat svakīyapiśitaṁ dāsyāmi tadeva mayā vitaritaṁ bhakṣyam| (aiōn g165)
he who is eating My flesh, and is drinking My blood, has continuous life, and I will raise him up in the last day; (aiōnios g166)
yo mamāmiṣaṁ svādati mama sudhirañca pivati sonantāyuḥ prāpnoti tataḥ śeṣe'hni tamaham utthāpayiṣyāmi| (aiōnios g166)
this is the bread that came down out of Heaven; not as your fathers ate the manna, and died; he who is eating this bread will live—throughout the age.” (aiōn g165)
yadbhakṣyaṁ svargādāgacchat tadidaṁ yanmānnāṁ svāditvā yuṣmākaṁ pitaro'mriyanta tādṛśam idaṁ bhakṣyaṁ na bhavati idaṁ bhakṣyaṁ yo bhakṣati sa nityaṁ jīviṣyati| (aiōn g165)
Simon Peter, therefore, answered Him, “Lord, to whom will we go? You have sayings of continuous life; (aiōnios g166)
tataḥ śimon pitaraḥ pratyavocat he prabho kasyābhyarṇaṁ gamiṣyāmaḥ? (aiōnios g166)
and the servant does not remain in the house—throughout the age, the Son remains—throughout the age; (aiōn g165)
dāsaśca nirantaraṁ niveśane na tiṣṭhati kintu putro nirantaraṁ tiṣṭhati| (aiōn g165)
truly, truly, I say to you, if anyone may keep My word, he may not see death—throughout the age.” (aiōn g165)
ahaṁ yuṣmabhyam atīva yathārthaṁ kathayāmi yo naro madīyaṁ vācaṁ manyate sa kadācana nidhanaṁ na drakṣyati| (aiōn g165)
The Jews, therefore, said to Him, “Now we have known that You have a demon; Abraham died, and the prophets, and You say, If anyone may keep My word, he will not taste of death—throughout the age! (aiōn g165)
yihūdīyāstamavadan tvaṁ bhūtagrasta itīdānīm avaiṣma| ibrāhīm bhaviṣyadvādinañca sarvve mṛtāḥ kintu tvaṁ bhāṣase yo naro mama bhāratīṁ gṛhlāti sa jātu nidhānāsvādaṁ na lapsyate| (aiōn g165)
from the age it was not heard that anyone opened eyes of one who has been born blind; (aiōn g165)
kopi manuṣyo janmāndhāya cakṣuṣī adadāt jagadārambhād etādṛśīṁ kathāṁ kopi kadāpi nāśṛṇot| (aiōn g165)
and everyone who is living and believing in Me will not die—throughout the age; (aiōn g165)
yaḥ kaścana ca jīvan mayi viśvasiti sa kadāpi na mariṣyati, asyāṁ kathāyāṁ kiṁ viśvasiṣi? (aiōn g165)
he who is cherishing his life will lose it, and he who is hating his life in this world will keep it to continuous life; (aiōnios g166)
yo jane nijaprāṇān priyān jānāti sa tān hārayiṣyati kintu ye jana ihaloke nijaprāṇān apriyān jānāti senantāyuḥ prāptuṁ tān rakṣiṣyati| (aiōnios g166)
the multitude answered Him, “We heard that the Christ remains out of the Law—throughout the age; and how do You say that it is required that the Son of Man be lifted up? Who is this—the Son of Man?” (aiōn g165)
tadā lokā akathayan sobhiṣiktaḥ sarvvadā tiṣṭhatīti vyavasthāgranthe śrutam asmābhiḥ, tarhi manuṣyaputraḥ protthāpito bhaviṣyatīti vākyaṁ kathaṁ vadasi? manuṣyaputroyaṁ kaḥ? (aiōn g165)
and I have known that His command is continuous life; what, therefore, I speak, according as the Father has said to Me, so I speak.” (aiōnios g166)
tasya sājñā anantāyurityahaṁ jānāmi, ataevāhaṁ yat kathayāmi tat pitā yathājñāpayat tathaiva kathayāmyaham| (aiōnios g166)
Peter says to Him, “You may not wash my feet—throughout the age.” Jesus answered him, “If I may not wash you, you have no part with Me”; (aiōn g165)
tataḥ pitaraḥ kathitavān bhavān kadāpi mama pādau na prakṣālayiṣyati| yīśurakathayad yadi tvāṁ na prakṣālaye tarhi mayi tava kopyaṁśo nāsti| (aiōn g165)
and I will ask the Father, and He will give to you another Comforter, that He may remain with you throughout the age: (aiōn g165)
tato mayā pituḥ samīpe prārthite pitā nirantaraṁ yuṣmābhiḥ sārddhaṁ sthātum itaramekaṁ sahāyam arthāt satyamayam ātmānaṁ yuṣmākaṁ nikaṭaṁ preṣayiṣyati| (aiōn g165)
according as You gave to Him authority over all flesh, that—all that You have given to Him—He may give to them continuous life; (aiōnios g166)
tvaṁ yollokān tasya haste samarpitavān sa yathā tebhyo'nantāyu rdadāti tadarthaṁ tvaṁ prāṇimātrāṇām adhipatitvabhāraṁ tasmai dattavān| (aiōnios g166)
and this is the continuous life, that they may know You, the only true God, and Him whom You sent—Jesus Christ; (aiōnios g166)
yastvam advitīyaḥ satya īśvarastvayā preritaśca yīśuḥ khrīṣṭa etayorubhayoḥ paricaye prāpte'nantāyu rbhavati| (aiōnios g166)
Because You will not leave my soul to Hades, Nor will You give Your Holy One to see corruption; (Hadēs g86)
paraloke yato hetostvaṁ māṁ naiva hi tyakṣyasi| svakīyaṁ puṇyavantaṁ tvaṁ kṣayituṁ naiva dāsyasi| evaṁ jīvanamārgaṁ tvaṁ māmeva darśayiṣyasi| (Hadēs g86)
having foreseen, he spoke concerning the resurrection of the Christ, that His soul was not left to Hades, nor did His flesh see corruption. (Hadēs g86)
iti jñātvā dāyūd bhaviṣyadvādī san bhaviṣyatkālīyajñānena khrīṣṭotthāne kathāmimāṁ kathayāmāsa yathā tasyātmā paraloke na tyakṣyate tasya śarīrañca na kṣeṣyati; (Hadēs g86)
whom Heaven required, indeed, to receive until times of a restitution of all things, of which God spoke through the mouth of all His holy prophets from the age. (aiōn g165)
kintu jagataḥ sṛṣṭimārabhya īśvaro nijapavitrabhaviṣyadvādigaṇona yathā kathitavān tadanusāreṇa sarvveṣāṁ kāryyāṇāṁ siddhiparyyantaṁ tena svarge vāsaḥ karttavyaḥ| (aiōn g165)
And speaking boldly, Paul and Barnabas said, “It was necessary that the word of God be first spoken to you, and seeing you thrust it away, and do not judge yourselves worthy of the continuous life, behold, we turn to the nations; (aiōnios g166)
tataḥ paulabarṇabbāvakṣobhau kathitavantau prathamaṁ yuṣmākaṁ sannidhāvīśvarīyakathāyāḥ pracāraṇam ucitamāsīt kintuṁ tadagrāhyatvakaraṇena yūyaṁ svān anantāyuṣo'yogyān darśayatha, etatkāraṇād vayam anyadeśīyalokānāṁ samīpaṁ gacchāmaḥ| (aiōnios g166)
And the nations hearing were glad, and were glorifying the word of the LORD, and believed—as many as were appointed to continuous life; (aiōnios g166)
tadā kathāmīdṛśīṁ śrutvā bhinnadeśīyā āhlāditāḥ santaḥ prabhoḥ kathāṁ dhanyāṁ dhanyām avadan, yāvanto lokāśca paramāyuḥ prāptinimittaṁ nirūpitā āsan te vyaśvasan| (aiōnios g166)
Known from the ages to God are all His works. (aiōn g165)
ā prathamād īśvaraḥ svīyāni sarvvakarmmāṇi jānāti| (aiōn g165)
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable; (aïdios g126)
phalatastasyānantaśaktīśvaratvādīnyadṛśyānyapi sṛṣṭikālam ārabhya karmmasu prakāśamānāni dṛśyante tasmāt teṣāṁ doṣaprakṣālanasya panthā nāsti| (aïdios g126)
Romans 1:24 (romiṇaḥ 1:24)
(parallel missing)
itthaṁ ta īśvarasya satyatāṁ vihāya mṛṣāmatam āśritavantaḥ saccidānandaṁ sṛṣṭikarttāraṁ tyaktvā sṛṣṭavastunaḥ pūjāṁ sevāñca kṛtavantaḥ; (aiōn g165)
who changed the truth of God into the lie, and honored and served the creature rather than the Creator, who is blessed for all ages. Amen. (aiōn g165)
(parallel missing)
to those, indeed, who in continuance of a good work, seek glory, and honor, and incorruptibility—continuous life; (aiōnios g166)
vastutastu ye janā dhairyyaṁ dhṛtvā satkarmma kurvvanto mahimā satkāro'maratvañcaitāni mṛgayante tebhyo'nantāyu rdāsyati| (aiōnios g166)
that even as sin reigned in death, so also grace may reign, through righteousness, to continuous life, through Jesus Christ our Lord. (aiōnios g166)
tena mṛtyunā yadvat pāpasya rājatvam abhavat tadvad asmākaṁ prabhuyīśukhrīṣṭadvārānantajīvanadāyipuṇyenānugrahasya rājatvaṁ bhavati| (aiōnios g166)
And now, having been freed from sin, and having become servants to God, you have your fruit—to sanctification, and the end continuous life; (aiōnios g166)
kintu sāmprataṁ yūyaṁ pāpasevāto muktāḥ santa īśvarasya bhṛtyā'bhavata tasmād yuṣmākaṁ pavitratvarūpaṁ labhyam anantajīvanarūpañca phalam āste| (aiōnios g166)
for the wages of sin [is] death, and the gift of God [is] continuous life in Christ Jesus our Lord. (aiōnios g166)
yataḥ pāpasya vetanaṁ maraṇaṁ kintvasmākaṁ prabhuṇā yīśukhrīṣṭenānantajīvanam īśvaradattaṁ pāritoṣikam āste| (aiōnios g166)
whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is God over all, blessed for all ages. Amen. (aiōn g165)
tat kevalaṁ nahi kintu sarvvādhyakṣaḥ sarvvadā saccidānanda īśvaro yaḥ khrīṣṭaḥ so'pi śārīrikasambandhena teṣāṁ vaṁśasambhavaḥ| (aiōn g165)
or, “Who will go down to the abyss?” (that is, to bring up Christ out of the dead). (Abyssos g12)
ko vā pretalokam avaruhya khrīṣṭaṁ mṛtagaṇamadhyād āneṣyatīti vāk manasi tvayā na gaditavyā| (Abyssos g12)
for God shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
īśvaraḥ sarvvān prati kṛpāṁ prakāśayituṁ sarvvān aviśvāsitvena gaṇayati| (eleēsē g1653)
Because of Him, and through Him, and to Him [are] all things; to Him [is] the glory—for all ages. Amen. (aiōn g165)
yato vastumātrameva tasmāt tena tasmai cābhavat tadīyo mahimā sarvvadā prakāśito bhavatu| iti| (aiōn g165)
and do not be conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God—the good, and acceptable, and perfect. (aiōn g165)
aparaṁ yūyaṁ sāṁsārikā iva mācarata, kintu svaṁ svaṁ svabhāvaṁ parāvartya nūtanācāriṇo bhavata, tata īśvarasya nideśaḥ kīdṛg uttamo grahaṇīyaḥ sampūrṇaśceti yuṣmābhiranubhāviṣyate| (aiōn g165)
And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, having been kept secret in the times of the ages, (aiōnios g166)
pūrvvakālikayugeṣu pracchannā yā mantraṇādhunā prakāśitā bhūtvā bhaviṣyadvādilikhitagranthagaṇasya pramāṇād viśvāsena grahaṇārthaṁ sadātanasyeśvarasyājñayā sarvvadeśīyalokān jñāpyate, (aiōnios g166)
and now having been revealed, also, through prophetic writings, according to a command of the perpetual God, having been made known to all the nations for obedience of faith— (aiōnios g166)
tasyā mantraṇāyā jñānaṁ labdhvā mayā yaḥ susaṁvādo yīśukhrīṣṭamadhi pracāryyate, tadanusārād yuṣmān dharmme susthirān karttuṁ samartho yo'dvitīyaḥ (aiōnios g166)
to the only wise God, through Jesus Christ, to Him [be] glory for all ages. Amen. (aiōn g165)
sarvvajña īśvarastasya dhanyavādo yīśukhrīṣṭena santataṁ bhūyāt| iti| (aiōn g165)
where [is] the wise? Where the scribe? Where a disputer of this age? Did God not make foolish the wisdom of this world? (aiōn g165)
jñānī kutra? śāstrī vā kutra? ihalokasya vicāratatparo vā kutra? ihalokasya jñānaṁ kimīśvareṇa mohīkṛtaṁ nahi? (aiōn g165)
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age—of those becoming useless, (aiōn g165)
vayaṁ jñānaṁ bhāṣāmahe tacca siddhalokai rjñānamiva manyate, tadihalokasya jñānaṁ nahi, ihalokasya naśvarāṇām adhipatīnāṁ vā jñānaṁ nahi; (aiōn g165)
but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, (aiōn g165)
kintu kālāvasthāyāḥ pūrvvasmād yat jñānam asmākaṁ vibhavārtham īśvareṇa niścitya pracchannaṁ tannigūḍham īśvarīyajñānaṁ prabhāṣāmahe| (aiōn g165)
which no one of the rulers of this age knew, for if they had known, they would not have crucified the Lord of Glory; (aiōn g165)
ihalokasyādhipatīnāṁ kenāpi tat jñānaṁ na labdhaṁ, labdhe sati te prabhāvaviśiṣṭaṁ prabhuṁ kruśe nāhaniṣyan| (aiōn g165)
Let no one deceive himself; if anyone seems to be wise among you in this age—let him become a fool, that he may become wise, (aiōn g165)
kopi svaṁ na vañcayatāṁ| yuṣmākaṁ kaścana cedihalokasya jñānena jñānavānahamiti budhyate tarhi sa yat jñānī bhavet tadarthaṁ mūḍho bhavatu| (aiōn g165)
for this reason, if food causes my brother to stumble, I may not eat flesh—throughout the age—that I may not cause my brother to stumble. (aiōn g165)
ato hetoḥ piśitāśanaṁ yadi mama bhrātu rvighnasvarūpaṁ bhavet tarhyahaṁ yat svabhrātu rvighnajanako na bhaveyaṁ tadarthaṁ yāvajjīvanaṁ piśitaṁ na bhokṣye| (aiōn g165)
And all these things happened to those persons as types, and they were written for our admonition, to whom the end of the ages came, (aiōn g165)
tān prati yānyetāni jaghaṭire tānyasmākaṁ nidarśanāni jagataḥ śeṣayuge varttamānānām asmākaṁ śikṣārthaṁ likhitāni ca babhūvuḥ| (aiōn g165)
Where, O Death, your sting? Where, O Death [[or Hades]], your victory?” (Hadēs g86)
mṛtyo te kaṇṭakaṁ kutra paraloka jayaḥ kka te|| (Hadēs g86)
in whom the god of this age blinded the minds of the unbelieving, that there does not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God; (aiōn g165)
yata īśvarasya pratimūrtti ryaḥ khrīṣṭastasya tejasaḥ susaṁvādasya prabhā yat tān na dīpayet tadartham iha lokasya devo'viśvāsināṁ jñānanayanam andhīkṛtavān etasyodāharaṇaṁ te bhavanti| (aiōn g165)
for the momentary light matter of our tribulation works out for us more and more an exceedingly continuous weight of glory— (aiōnios g166)
kṣaṇamātrasthāyi yadetat laghiṣṭhaṁ duḥkhaṁ tad atibāhulyenāsmākam anantakālasthāyi gariṣṭhasukhaṁ sādhayati, (aiōnios g166)
we [are] not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] continuous. (aiōnios g166)
yato vayaṁ pratyakṣān viṣayān anuddiśyāpratyakṣān uddiśāmaḥ| yato hetoḥ pratyakṣaviṣayāḥ kṣaṇamātrasthāyinaḥ kintvapratyakṣā anantakālasthāyinaḥ| (aiōnios g166)
For we have known that if the tent of our earthly house may be thrown down, we have a building from God, a house not made with hands—perpetual—in the heavens, (aiōnios g166)
aparam asmākam etasmin pārthive dūṣyarūpe veśmani jīrṇe satīśvareṇa nirmmitam akarakṛtam asmākam anantakālasthāyi veśmaikaṁ svarge vidyata iti vayaṁ jānīmaḥ| (aiōnios g166)
according as it has been written: “He dispersed abroad, He gave to the poor, His righteousness remains throughout the age,” (aiōn g165)
etasmin likhitamāste, yathā, vyayate sa jano rāyaṁ durgatebhyo dadāti ca| nityasthāyī ca taddharmmaḥ (aiōn g165)
the God and Father of our Lord Jesus Christ—who is blessed for all ages—has known that I do not lie! (aiōn g165)
mayā mṛṣāvākyaṁ na kathyata iti nityaṁ praśaṁsanīyo'smākaṁ prabho ryīśukhrīṣṭasya tāta īśvaro jānāti| (aiōn g165)
who gave Himself for our sins, that He might deliver us out of the present evil age, according to the will of our God and Father, (aiōn g165)
asmākaṁ tāteśvaresyecchānusāreṇa varttamānāt kutsitasaṁsārād asmān nistārayituṁ yo (aiōn g165)
to whom [is] the glory through the ages of the ages. Amen. (aiōn g165)
yīśurasmākaṁ pāpahetorātmotsargaṁ kṛtavān sa sarvvadā dhanyo bhūyāt| tathāstu| (aiōn g165)
because he who is sowing to his own flesh, of the flesh will reap corruption; and he who is sowing to the Spirit, of the Spirit will reap continuous life; (aiōnios g166)
svaśarīrārthaṁ yena bījam upyate tena śarīrād vināśarūpaṁ śasyaṁ lapsyate kintvātmanaḥ kṛte yena bījam upyate tenātmato'nantajīvitarūpaṁ śasyaṁ lapsyate| (aiōnios g166)
far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; (aiōn g165)
adhipatitvapadaṁ śāsanapadaṁ parākramo rājatvañcetināmāni yāvanti padānīha loke paraloke ca vidyante teṣāṁ sarvveṣām ūrddhve svarge nijadakṣiṇapārśve tam upaveśitavān, (aiōn g165)
Ephesians 2:1 (iphiṣiṇaḥ 2:1)
(parallel missing)
purā yūyam aparādhaiḥ pāpaiśca mṛtāḥ santastānyācaranta ihalokasya saṁsārānusāreṇākāśarājyasyādhipatim (aiōn g165)
in which you once walked according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, (aiōn g165)
(parallel missing)
that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus, (aiōn g165)
itthaṁ sa khrīṣṭena yīśunāsmān prati svahitaiṣitayā bhāviyugeṣu svakīyānugrahasyānupamaṁ nidhiṁ prakāśayitum icchati| (aiōn g165)
and to cause all to see what [is] the fellowship of the secret that has been hid from the ages in God, who created all things by Jesus Christ, (aiōn g165)
kālāvasthātaḥ pūrvvasmācca yo nigūḍhabhāva īśvare gupta āsīt tadīyaniyamaṁ sarvvān jñāpayāmi| (aiōn g165)
according to a purpose of the ages, which He made in Christ Jesus our Lord, (aiōn g165)
(parallel missing)
Ephesians 3:12 (iphiṣiṇaḥ 3:12)
(parallel missing)
prāptavantastamasmākaṁ prabhuṁ yīśuṁ khrīṣṭamadhi sa kālāvasthāyāḥ pūrvvaṁ taṁ manorathaṁ kṛtavān| (aiōn g165)
to Him [is] the glory in the Assembly in Christ Jesus, to all the generations of the age of the ages. Amen. (aiōn g165)
khrīṣṭayīśunā samite rmadhye sarvveṣu yugeṣu tasya dhanyavādo bhavatu| iti| (aiōn g165)
because our wrestling is not with flesh and blood, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual [forces] of evil in the heavenly [places]; (aiōn g165)
yataḥ kevalaṁ raktamāṁsābhyām iti nahi kintu kartṛtvaparākramayuktaistimirarājyasyehalokasyādhipatibhiḥ svargodbhavai rduṣṭātmabhireva sārddham asmābhi ryuddhaṁ kriyate| (aiōn g165)
and to God, even our Father, [is] the glory through the ages of the ages. Amen. (aiōn g165)
asmākaṁ piturīśvarasya dhanyavādo'nantakālaṁ yāvad bhavatu| āmen| (aiōn g165)
the secret that has been hid from the ages and from the generations, but now was revealed to His holy ones, (aiōn g165)
tat nigūḍhaṁ vākyaṁ pūrvvayugeṣu pūrvvapuruṣebhyaḥ pracchannam āsīt kintvidānīṁ tasya pavitralokānāṁ sannidhau tena prākāśyata| (aiōn g165)
who will suffer justice—continuous destruction—from the face of the LORD, and from the glory of His strength, (aiōnios g166)
te ca prabho rvadanāt parākramayuktavibhavācca sadātanavināśarūpaṁ daṇḍaṁ lapsyante, (aiōnios g166)
and may our Lord Jesus Christ Himself, and our God and Father, who loved us, and gave continuous comfort, and good hope in grace, (aiōnios g166)
asmākaṁ prabhu ryīśukhrīṣṭastāta īśvaraścārthato yo yuṣmāsu prema kṛtavān nityāñca sāntvanām anugraheṇottamapratyāśāñca yuṣmabhyaṁ dattavān (aiōnios g166)
but because of this I found kindness, that Jesus Christ might first show forth all long-suffering in me, for a pattern of those about to believe on Him to continuous life. (aiōnios g166)
teṣāṁ pāpināṁ madhye'haṁ prathama āsaṁ kintu ye mānavā anantajīvanaprāptyarthaṁ tasmin viśvasiṣyanti teṣāṁ dṛṣṭānte mayi prathame yīśunā khrīṣṭena svakīyā kṛtsnā cirasahiṣṇutā yat prakāśyate tadarthamevāham anukampāṁ prāptavān| (aiōnios g166)
And to the King of the ages, the incorruptible, invisible, only wise God, [is] honor and glory through the ages of the ages! Amen. (aiōn g165)
anādirakṣayo'dṛśyo rājā yo'dvitīyaḥ sarvvajña īśvarastasya gauravaṁ mahimā cānantakālaṁ yāvad bhūyāt| āmen| (aiōn g165)
Be striving the good strife of the faith; be laying hold on the continuous life to which you also were called, and did profess the right profession before many witnesses. (aiōnios g166)
viśvāsarūpam uttamayuddhaṁ kuru, anantajīvanam ālambasva yatastadarthaṁ tvam āhūto 'bhavaḥ, bahusākṣiṇāṁ samakṣañcottamāṁ pratijñāṁ svīkṛtavān| (aiōnios g166)
having immortality alone, dwelling in unapproachable light, whom no one of men saw, nor is able to see, to whom [is] honor and perpetual might! Amen. (aiōnios g166)
amaratāyā advitīya ākaraḥ, agamyatejonivāsī, marttyānāṁ kenāpi na dṛṣṭaḥ kenāpi na dṛśyaśca| tasya gauravaparākramau sadātanau bhūyāstāṁ| āmen| (aiōnios g166)
Charge those rich in the present age not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment— (aiōn g165)
ihaloke ye dhaninaste cittasamunnatiṁ capale dhane viśvāsañca na kurvvatāṁ kintu bhogārtham asmabhyaṁ pracuratvena sarvvadātā (aiōn g165)
who saved us, and called with a holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, (aiōnios g166)
so'smān paritrāṇapātrāṇi kṛtavān pavitreṇāhvānenāhūtavāṁśca; asmatkarmmahetuneti nahi svīyanirūpāṇasya prasādasya ca kṛte tat kṛtavān| sa prasādaḥ sṛṣṭeḥ pūrvvakāle khrīṣṭena yīśunāsmabhyam adāyi, (aiōnios g166)
because of this I endure all things, because of the chosen ones, that they also may obtain salvation that [is] in Christ Jesus, with perpetual glory. (aiōnios g166)
khrīṣṭena yīśunā yad anantagauravasahitaṁ paritrāṇaṁ jāyate tadabhirucitai rlokairapi yat labhyeta tadarthamahaṁ teṣāṁ nimittaṁ sarvvāṇyetāni sahe| (aiōnios g166)
for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia; (aiōn g165)
yato dīmā aihikasaṁsāram īhamāno māṁ parityajya thiṣalanīkīṁ gatavān tathā krīṣki rgālātiyāṁ gatavān tītaśca dālmātiyāṁ gatavān| (aiōn g165)
and the LORD will free me from every evil work, and will save [me]—to His heavenly kingdom; to whom [is] the glory through the ages of the ages! Amen. (aiōn g165)
aparaṁ sarvvasmād duṣkarmmataḥ prabhu rmām uddhariṣyati nijasvargīyarājyaṁ netuṁ māṁ tārayiṣyati ca| tasya dhanyavādaḥ sadākālaṁ bhūyāt| āmen| (aiōn g165)
Titus 1:1 (tītaḥ 1:1)
(parallel missing)
anantajīvanasyāśāto jātāyā īśvarabhakte ryogyasya satyamatasya yat tatvajñānaṁ yaśca viśvāsa īśvarasyābhirucitalokai rlabhyate tadarthaṁ (aiōnios g166)
on hope of continuous life, which God, who does not lie, promised before times of ages (aiōnios g166)
(parallel missing)
teaching us, that denying the impiety and the worldly desires, we may live soberly, and righteously, and piously in the present age, (aiōn g165)
sa cāsmān idaṁ śikṣyati yad vayam adharmmaṁ sāṁsārikābhilāṣāṁścānaṅgīkṛtya vinītatvena nyāyeneśvarabhaktyā cehaloke āyu ryāpayāmaḥ, (aiōn g165)
that having been declared righteous by His grace, we may become heirs according to the hope of continuous life. (aiōnios g166)
itthaṁ vayaṁ tasyānugraheṇa sapuṇyībhūya pratyāśayānantajīvanasyādhikāriṇo jātāḥ| (aiōnios g166)
for perhaps because of this he departed for an hour, that you may have him continuously, (aiōnios g166)
ko jānāti kṣaṇakālārthaṁ tvattastasya vicchedo'bhavad etasyāyam abhiprāyo yat tvam anantakālārthaṁ taṁ lapsyase (aiōnios g166)
in these last days speaks to us in [His] Son, whom He appointed heir of all things, through whom He also made the ages; (aiōn g165)
sa etasmin śeṣakāle nijaputreṇāsmabhyaṁ kathitavān| sa taṁ putraṁ sarvvādhikāriṇaṁ kṛtavān tenaiva ca sarvvajaganti sṛṣṭavān| (aiōn g165)
but to the Son: “Your throne, O God, [is] throughout the age of the age; The scepter of righteousness [is the] scepter of Your kingdom; (aiōn g165)
kintu putramuddiśya tenoktaṁ, yathā, "he īśvara sadā sthāyi tava siṁhāsanaṁ bhavet| yāthārthyasya bhaveddaṇḍo rājadaṇḍastvadīyakaḥ| (aiōn g165)
just as He also says in another [place], “You [are] a priest throughout the age, according to the order of Melchizedek”; (aiōn g165)
tadvad anyagīte'pīdamuktaṁ, tvaṁ malkīṣedakaḥ śreṇyāṁ yājako'si sadātanaḥ| (aiōn g165)
and having been made perfect, He became the cause of continuous salvation to all those obeying Him, (aiōnios g166)
itthaṁ siddhībhūya nijājñāgrāhiṇāṁ sarvveṣām anantaparitrāṇasya kāraṇasvarūpo 'bhavat| (aiōnios g166)
of the teaching of immersions, also of laying on of hands, also of [the] resurrection of the dead, and of continuous judgment, (aiōnios g166)
anantakālasthāyivicārājñā caitaiḥ punarbhittimūlaṁ na sthāpayantaḥ khrīṣṭaviṣayakaṁ prathamopadeśaṁ paścātkṛtya siddhiṁ yāvad agrasarā bhavāma| (aiōnios g166)
and tasted the good saying of God, also the powers of the coming age, (aiōn g165)
īśvarasya suvākyaṁ bhāvikālasya śaktiñcāsvaditavantaśca te bhraṣṭvā yadi (aiōn g165)
to where a forerunner entered for us—Jesus, having become Chief Priest throughout the age after the order of Melchizedek. (aiōn g165)
tatraivāsmākam agrasaro yīśuḥ praviśya malkīṣedakaḥ śreṇyāṁ nityasthāyī yājako'bhavat| (aiōn g165)
for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
yata īśvara idaṁ sākṣyaṁ dattavān, yathā, "tvaṁ maklīṣedakaḥ śreṇyāṁ yājako'si sadātanaḥ|" (aiōn g165)
(for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
(parallel missing)
Hebrews 7:22 (ibriṇaḥ 7:22)
(parallel missing)
"parameśa idaṁ śepe na ca tasmānnivartsyate| tvaṁ malkīṣedakaḥ śreṇyāṁ yājako'si sadātanaḥ|" (aiōn g165)
and He, because of His remaining throughout the age, has the inviolable priesthood, (aiōn g165)
kintvasāvanantakālaṁ yāvat tiṣṭhati tasmāt tasya yājakatvaṁ na parivarttanīyaṁ| (aiōn g165)
for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
yato vyavasthayā ye mahāyājakā nirūpyante te daurbbalyayuktā mānavāḥ kintu vyavasthātaḥ paraṁ śapathayuktena vākyena yo mahāyājako nirūpitaḥ so 'nantakālārthaṁ siddhaḥ putra eva| (aiōn g165)
neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
chāgānāṁ govatsānāṁ vā rudhiram anādāya svīyarudhiram ādāyaikakṛtva eva mahāpavitrasthānaṁ praviśyānantakālikāṁ muktiṁ prāptavān| (aiōnios g166)
how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
tarhi kiṁ manyadhve yaḥ sadātanenātmanā niṣkalaṅkabalimiva svameveśvarāya dattavān, tasya khrīṣṭasya rudhireṇa yuṣmākaṁ manāṁsyamareśvarasya sevāyai kiṁ mṛtyujanakebhyaḥ karmmabhyo na pavitrīkāriṣyante? (aiōnios g166)
And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
sa nūtananiyamasya madhyastho'bhavat tasyābhiprāyo'yaṁ yat prathamaniyamalaṅghanarūpapāpebhyo mṛtyunā muktau jātāyām āhūtalokā anantakālīyasampadaḥ pratijñāphalaṁ labheran| (aiōnios g166)
otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
karttavye sati jagataḥ sṛṣṭikālamārabhya bahuvāraṁ tasya mṛtyubhoga āvaśyako'bhavat; kintvidānīṁ sa ātmotsargeṇa pāpanāśārtham ekakṛtvo jagataḥ śeṣakāle pracakāśe| (aiōn g165)
By faith we understand the ages to have been prepared by a saying of God, in regard to the things seen having not come out of things appearing. (aiōn g165)
aparam īśvarasya vākyena jagantyasṛjyanta, dṛṣṭavastūni ca pratyakṣavastubhyo nodapadyantaitad vayaṁ viśvāsena budhyāmahe| (aiōn g165)
Jesus Christ—the same yesterday and today and for all ages. (aiōn g165)
yīśuḥ khrīṣṭaḥ śvo'dya sadā ca sa evāste| (aiōn g165)
And the God of peace, who brought up the Great Shepherd of the sheep out of the dead—by the blood of a perpetual covenant—our Lord Jesus, (aiōnios g166)
anantaniyamasya rudhireṇa viśiṣṭo mahān meṣapālako yena mṛtagaṇamadhyāt punarānāyi sa śāntidāyaka īśvaro (aiōnios g166)
make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory through the ages of the ages! Amen. (aiōn g165)
nijābhimatasādhanāya sarvvasmin satkarmmaṇi yuṣmān siddhān karotu, tasya dṛṣṭau ca yadyat tuṣṭijanakaṁ tadeva yuṣmākaṁ madhye yīśunā khrīṣṭena sādhayatu| tasmai mahimā sarvvadā bhūyāt| āmen| (aiōn g165)
And the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by Gehenna. (Geenna g1067)
rasanāpi bhaved vahniradharmmarūpapiṣṭape| asmadaṅgeṣu rasanā tādṛśaṁ santiṣṭhati sā kṛtsnaṁ dehaṁ kalaṅkayati sṛṣṭirathasya cakraṁ prajvalayati narakānalena jvalati ca| (Geenna g1067)
being begotten again, not out of corruptible seed, but incorruptible, through a word of God—living and remaining—throughout the age; (aiōn g165)
yasmād yūyaṁ kṣayaṇīyavīryyāt nahi kintvakṣayaṇīyavīryyād īśvarasya jīvanadāyakena nityasthāyinā vākyena punarjanma gṛhītavantaḥ| (aiōn g165)
but the saying of the LORD remains—throughout the age; and this is the saying of good news that was proclaimed to you. (aiōn g165)
kintu vākyaṁ pareśasyānantakālaṁ vitiṣṭhate| tadeva ca vākyaṁ susaṁvādena yuṣmākam antike prakāśitaṁ| (aiōn g165)
if anyone speaks, [speak] as oracles of God; if anyone ministers, [minister] as of the strength which God supplies, so that in all things God may be glorified through Jesus Christ, to whom is the glory and the power through the ages of the ages. Amen. (aiōn g165)
yo vākyaṁ kathayati sa īśvarasya vākyamiva kathayatu yaśca param upakaroti sa īśvaradattasāmarthyādivopakarotu| sarvvaviṣaye yīśukhrīṣṭeneśvarasya gauravaṁ prakāśyatāṁ tasyaiva gauravaṁ parākramaśca sarvvadā bhūyāt| āmena| (aiōn g165)
And the God of all grace, who called you to His perpetual glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle [you]; (aiōnios g166)
kṣaṇikaduḥkhabhogāt param asmabhyaṁ khrīṣṭena yīśunā svakīyānantagauravadānārthaṁ yo'smān āhūtavān sa sarvvānugrāhīśvaraḥ svayaṁ yuṣmān siddhān sthirān sabalān niścalāṁśca karotu| (aiōnios g166)
to Him [is] the glory and the power through the ages and the ages! Amen. (aiōn g165)
tasya gauravaṁ parākramaścānantakālaṁ yāvad bhūyāt| āmen| (aiōn g165)
in this way the entrance into the continuous kingdom of our Lord and Savior Jesus Christ will be richly supplemented to you. (aiōnios g166)
yato 'nena prakāreṇāsmākaṁ prabhostrātṛ ryīśukhrīṣṭasyānantarājyasya praveśena yūyaṁ sukalena yojayiṣyadhve| (aiōnios g166)
For if God did not spare messengers having sinned, but having cast [them] down to Tartarus with chains of deepest gloom, delivered [them], having been reserved to judgment, (Tartaroō g5020)
īśvaraḥ kṛtapāpān dūtān na kṣamitvā timiraśṛṅkhalaiḥ pātāle ruddhvā vicārārthaṁ samarpitavān| (Tartaroō g5020)
and increase in grace, and in the knowledge of our Lord and Savior Jesus Christ; to Him [is] the glory both now, and to the day of the age! Amen. (aiōn g165)
kintvasmākaṁ prabhostrātu ryīśukhrīṣṭasyānugrahe jñāne ca varddhadhvaṁ| tasya gauravam idānīṁ sadākālañca bhūyāt| āmen| (aiōn g165)
and the Life appeared, and we have seen, and testify, and declare to you the continuous Life, which was with the Father, and was revealed to us— (aiōnios g166)
sa jīvanasvarūpaḥ prakāśata vayañca taṁ dṛṣṭavantastamadhi sākṣyaṁ dadmaśca, yaśca pituḥ sannidhāvavarttatāsmākaṁ samīpe prakāśata ca tam anantajīvanasvarūpaṁ vayaṁ yuṣmān jñāpayāmaḥ| (aiōnios g166)
and the world is passing away, and the desire of it, but he who is doing the will of God, he remains—throughout the age. (aiōn g165)
saṁsārastadīyābhilāṣaśca vyatyeti kintu ya īśvarasyeṣṭaṁ karoti so 'nantakālaṁ yāvat tiṣṭhati| (aiōn g165)
and this is the promise that He promised us—the continuous life. (aiōnios g166)
sa ca pratijñayāsmabhyaṁ yat pratijñātavān tad anantajīvanaṁ| (aiōnios g166)
Everyone who is hating his brother is a manslayer, and you have known that no manslayer has continuous life remaining in him; (aiōnios g166)
yaḥ kaścit svabhrātaraṁ dveṣṭi saṁ naraghātī kiñcānantajīvanaṁ naraghātinaḥ kasyāpyantare nāvatiṣṭhate tad yūyaṁ jānītha| (aiōnios g166)
and this is the testimony, that God gave continuous life to us, and this life is in His Son; (aiōnios g166)
tacca sākṣyamidaṁ yad īśvaro 'smabhyam anantajīvanaṁ dattavān tacca jīvanaṁ tasya putre vidyate| (aiōnios g166)
I wrote these things to you who are believing in the Name of the Son of God, that you may know that you have continuous life, and that you may believe in the Name of the Son of God. (aiōnios g166)
īśvaraputrasya nāmni yuṣmān pratyetāni mayā likhitāni tasyābhiprāyo 'yaṁ yad yūyam anantajīvanaprāptā iti jānīyāta tasyeśvaraputrasya nāmni viśvaseta ca| (aiōnios g166)
but we have known that the Son of God has come, and has given us a mind that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this One is the true God and the continuous Life! (aiōnios g166)
aparam īśvarasya putra āgatavān vayañca yayā tasya satyamayasya jñānaṁ prāpnuyāmastādṛśīṁ dhiyam asmabhyaṁ dattavān iti jānīmastasmin satyamaye 'rthatastasya putre yīśukhrīṣṭe tiṣṭhāmaśca; sa eva satyamaya īśvaro 'nantajīvanasvarūpaścāsti| (aiōnios g166)
because of the truth that is remaining in us, and will be with us throughout the age, (aiōn g165)
satyamatād yuṣmāsu mama premāsti kevalaṁ mama nahi kintu satyamatajñānāṁ sarvveṣāmeva| yataḥ satyamatam asmāsu tiṣṭhatyanantakālaṁ yāvaccāsmāsu sthāsyati| (aiōn g165)
messengers also, those who did not keep their own principality, but left their proper dwelling, He has kept in eternal bonds under darkness until [the] judgment of [the] great day, (aïdios g126)
ye ca svargadūtāḥ svīyakartṛtvapade na sthitvā svavāsasthānaṁ parityaktavantastān sa mahādinasya vicārārtham andhakāramaye 'dhaḥsthāne sadāsthāyibhi rbandhanairabadhnāt| (aïdios g126)
as Sodom and Gomorrah, and the cities around them, in like manner to these [messengers], having given themselves to whoredom, and having gone after other flesh, have been set before [as] an example, undergoing the justice of continuous fire. (aiōnios g166)
aparaṁ sidomam amorā tannikaṭasthanagarāṇi caiteṣāṁ nivāsinastatsamarūpaṁ vyabhicāraṁ kṛtavanto viṣamamaithunasya ceṣṭayā vipathaṁ gatavantaśca tasmāt tānyapi dṛṣṭāntasvarūpāṇi bhūtvā sadātanavahninā daṇḍaṁ bhuñjate| (aiōnios g166)
wild waves of a sea, foaming up their own shameful [deeds]; stars going astray, for whom the gloom of the darkness throughout the age has been kept. (aiōn g165)
svakīyalajjāpheṇodvamakāḥ pracaṇḍāḥ sāmudrataraṅgāḥ sadākālaṁ yāvat ghoratimirabhāgīni bhramaṇakārīṇi nakṣatrāṇi ca bhavanti| (aiōn g165)
keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ [resulting] in continuous life; (aiōnios g166)
īśvarasya premnā svān rakṣata, anantajīvanāya cāsmākaṁ prabho ryīśukhrīṣṭasya kṛpāṁ pratīkṣadhvaṁ| (aiōnios g166)
to the only wise God our Savior, [is] glory and greatness, power and authority, both now and forever! Amen. (aiōn g165)
yo 'smākam advitīyastrāṇakarttā sarvvajña īśvarastasya gauravaṁ mahimā parākramaḥ kartṛtvañcedānīm anantakālaṁ yāvad bhūyāt| āmen| (aiōn g165)
[He] has also made us kings and priests to His God and Father, to Him—the glory and the power through the ages of the ages! Amen. (aiōn g165)
yo 'smāsu prītavān svarudhireṇāsmān svapāpebhyaḥ prakṣālitavān tasya piturīśvarasya yājakān kṛtvāsmān rājavarge niyuktavāṁśca tasmin mahimā parākramaścānantakālaṁ yāvad varttatāṁ| āmen| (aiōn g165)
and when the living creatures give glory, and honor, and thanksgiving, to the [One] sitting on the throne, the [One] living through the ages of the ages, (aiōn g165)
itthaṁ taiḥ prāṇibhistasyānantajīvinaḥ siṁhāsanopaviṣṭasya janasya prabhāve gaurave dhanyavāde ca prakīrttite (aiōn g165)
the twenty-four elders will fall down before the [One] sitting on the throne, and worship the [One] living through the ages of the ages, and they will cast their garlands before the throne, saying, (aiōn g165)
te caturviṁśatiprācīnā api tasya siṁhāsanopaviṣṭasyāntike praṇinatya tam anantajīvinaṁ praṇamanti svīyakirīṭāṁśca siṁhāsanasyāntike nikṣipya vadanti, (aiōn g165)
And every creature that is in Heaven, and on the earth, and under the earth, and the things that are on the sea, and all things in them, I heard saying, “To Him who is sitting on the throne and to the Lamb—the blessing, and the honor, and the glory, and the might—through the ages of the ages!” (aiōn g165)
aparaṁ svargamarttyapātālasāgareṣu yāni vidyante teṣāṁ sarvveṣāṁ sṛṣṭavastūnāṁ vāgiyaṁ mayā śrutā, praśaṁsāṁ gauravaṁ śauryyam ādhipatyaṁ sanātanaṁ| siṁhasanopaviṣṭaśca meṣavatsaśca gacchatāṁ| (aiōn g165)
And I saw, and behold, a pale horse, and he who is sitting on him—his name is Death, and Hades follows with him, and there was given to them authority to kill over the fourth part of the earth with sword, and with hunger, and with death, and by the beasts of the earth. (Hadēs g86)
tataḥ pāṇḍuravarṇa eko 'śvo mayā dṛṣṭaḥ, tadārohiṇo nāma mṛtyuriti paralokaśca tam anucarati khaṅgena durbhikṣeṇa mahāmāryyā vanyapaśubhiśca lokānāṁ badhāya pṛthivyāścaturthāṁśasyādhipatyaṁ tasmā adāyi| (Hadēs g86)
saying, “Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the strength, [are] to our God through the ages of the ages! Amen!” (aiōn g165)
tathāstu dhanyavādaśca tejo jñānaṁ praśaṁsanaṁ| śauryyaṁ parākramaścāpi śaktiśca sarvvameva tat| varttatāmīśvare'smākaṁ nityaṁ nityaṁ tathāstviti| (aiōn g165)
And the fifth messenger sounded the trumpet, and I saw a star having fallen to the earth out of Heaven, and there was given to him the key of the pit of the abyss, (Abyssos g12)
tataḥ paraṁ saptamadūtena tūryyāṁ vāditāyāṁ gaganāt pṛthivyāṁ nipatita ekastārako mayā dṛṣṭaḥ, tasmai rasātalakūpasya kuñjikādāyi| (Abyssos g12)
and [he] opened the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and the sun and the air were darkened from the smoke of the pit. (Abyssos g12)
tena rasātalakūpe mukte mahāgnikuṇḍasya dhūma iva dhūmastasmāt kūpād udgataḥ| tasmāt kūpadhūmāt sūryyākāśau timirāvṛtau| (Abyssos g12)
and they have over them a king—the messenger of the abyss—a name [is] to him in Hebrew, Abaddon, and in the Greek he has a name, Apollyon. (Abyssos g12)
teṣāṁ rājā ca rasātalasya dūtastasya nāma ibrīyabhāṣayā abaddon yūnānīyabhāṣayā ca apalluyon arthato vināśaka iti| (Abyssos g12)
and swore by Him who lives through the ages of the ages, who created the sky and the things in it, and the land and the things in it, and the sea and the things in it—that time will not be yet, (aiōn g165)
aparaṁ svargād yasya ravo mayāśrāvi sa puna rmāṁ sambhāvyāvadat tvaṁ gatvā samudramedinyostiṣṭhato dūtasya karāt taṁ vistīrṇa kṣudragranthaṁ gṛhāṇa, tena mayā dūtasamīpaṁ gatvā kathitaṁ grantho 'sau dīyatāṁ| (aiōn g165)
And when they may finish their testimony, the beast that is coming up out of the abyss will make war with them, and overcome them, and kill them, (Abyssos g12)
aparaṁ tayoḥ sākṣye samāpte sati rasātalād yenotthitavyaṁ sa paśustābhyāṁ saha yuddhvā tau jeṣyati haniṣyati ca| (Abyssos g12)
And the seventh messenger sounded the trumpet, and there came great voices in Heaven, saying, “The kingdoms of the world became [those] of our Lord and of His Christ, and He will reign through the ages of the ages!” (aiōn g165)
anantaraṁ saptadūtena tūryyāṁ vāditāyāṁ svarga uccaiḥ svarairvāgiyaṁ kīrttitā, rājatvaṁ jagato yadyad rājyaṁ tadadhunābhavat| asmatprabhostadīyābhiṣiktasya tārakasya ca| tena cānantakālīyaṁ rājatvaṁ prakariṣyate|| (aiōn g165)
And I saw another messenger flying in midair, having continuous good news to proclaim to those dwelling on the earth, and to every nation, and tribe, and tongue, and people, (aiōnios g166)
anantaram ākāśamadhyenoḍḍīyamāno 'para eko dūto mayā dṛṣṭaḥ so 'nantakālīyaṁ susaṁvādaṁ dhārayati sa ca susaṁvādaḥ sarvvajātīyān sarvvavaṁśīyān sarvvabhāṣāvādinaḥ sarvvadeśīyāṁśca pṛthivīnivāsinaḥ prati tena ghoṣitavyaḥ| (aiōnios g166)
and the smoke of their torment goes up through ages of ages; and they have no rest day and night, who are worshiping the beast and his image, also if any receive the mark of his name. (aiōn g165)
teṣāṁ yātanāyā dhūmo 'nantakālaṁ yāvad udgamiṣyati ye ca paśuṁ tasya pratimāñca pūjayanti tasya nāmno 'ṅkaṁ vā gṛhlanti te divāniśaṁ kañcana virāmaṁ na prāpsyanti| (aiōn g165)
and one of the four living creatures gave to the seven messengers seven golden bowls, full of the wrath of God, who is living through the ages of the ages; (aiōn g165)
aparaṁ caturṇāṁ prāṇinām ekastebhyaḥ saptadūtebhyaḥ saptasuvarṇakaṁsān adadāt| (aiōn g165)
The beast that you saw: it was, and it is not, and it is about to come up out of the abyss, and to go away to destruction, and those dwelling on the earth will wonder, whose names have not been written on the Scroll of Life from the foundation of the world, beholding the beast that was, and is not, although it is. (Abyssos g12)
tvayā dṛṣṭo 'sau paśurāsīt nedānīṁ varttate kintu rasātalāt tenodetavyaṁ vināśaśca gantavyaḥ| tato yeṣāṁ nāmāni jagataḥ sṛṣṭikālam ārabhya jīvanapustake likhitāni na vidyante te pṛthivīnivāsino bhūtam avarttamānamupasthāsyantañca taṁ paśuṁ dṛṣṭvāścaryyaṁ maṁsyante| (Abyssos g12)
and a second time they said, “Hallelujah”; and her smoke comes up through the ages of the ages! (aiōn g165)
punarapi tairidamuktaṁ yathā, brūta pareśvaraṁ dhanyaṁ yannityaṁ nityameva ca| tasyā dāhasya dhūmo 'sau diśamūrddhvamudeṣyati|| (aiōn g165)
And I saw a messenger coming down out of Heaven, having the key of the abyss, and a great chain over his hand, (Abyssos g12)
tataḥ paraṁ svargād avarohan eko dūto mayā dṛṣṭastasya kare ramātalasya kuñjikā mahāśṛṅkhalañcaikaṁ tiṣṭhataḥ| (Abyssos g12)
and he cast him into the abyss, and shut him up, and put a seal on him, that he may no longer lead the nations astray, until the one thousand years may be completed; and after these it is necessary for him to be loosed a short time. (Abyssos g12)
aparaṁ rasātale taṁ nikṣipya tadupari dvāraṁ ruddhvā mudrāṅkitavān yasmāt tad varṣasahasraṁ yāvat sampūrṇaṁ na bhavet tāvad bhinnajātīyāstena puna rna bhramitavyāḥ| tataḥ param alpakālārthaṁ tasya mocanena bhavitavyaṁ| (Abyssos g12)
and the sea gave up those dead in it, and death and Hades gave up the dead in them, and they were judged, each one according to their works; (Hadēs g86)
tadānīṁ samudreṇa svāntarasthā mṛtajanāḥ samarpitāḥ, mṛtyuparalokābhyāmapi svāntarasthā mṛtajanāḥ sarmipatāḥ, teṣāñcaikaikasya svakriyānuyāyī vicāraḥ kṛtaḥ| (Hadēs g86)
and there will be no night there, and they have no need of [the] light of a lamp and of [the] light of [the] sun, because the LORD God gives them light, and they will reign through the ages of the ages. (aiōn g165)
tadānīṁ rātriḥ puna rna bhaviṣyati yataḥ prabhuḥ parameśvarastān dīpayiṣyati te cānantakālaṁ yāvad rājatvaṁ kariṣyante| (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, and clouds driven by a storm, to whom the deepest gloom of darkness has been kept throughout the age; (questioned)
