Aionian Verses
and all his sons and all his daughters rise to comfort him, and he refuses to comfort himself, and says, “For I go down to my son mourning, to Sheol,” and his father weeps for him. (Sheol h7585)
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol ·Place of the dead· to my son mourning.” His father wept for him. (Sheol h7585)
and he says, “My son does not go down with you, for his brother [is] dead, and he by himself is left; when harm has met him in the way in which you go, then you have brought down my grey hairs in sorrow to Sheol.” (Sheol h7585)
He said, “My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol ·Place of the dead·.” (Sheol h7585)
when you have taken also this from my presence, and harm has met him, then you have brought down my grey hairs with evil to Sheol. (Sheol h7585)
If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol ·Place of the dead·.’ (Sheol h7585)
then it has come to pass, when he sees that the youth is not, that he has died, and your servants have brought down the grey hairs of your servant our father with sorrow to Sheol; (Sheol h7585)
it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol ·Place of the dead·. (Sheol h7585)
but if YHWH does a strange thing, and the ground has opened her mouth and swallowed them and all that they have, and they have gone down alive to Sheol, then you have known that these men have despised YHWH.” (Sheol h7585)
But if Adonai makes a new thing, and the ground opens its mouth, and swallows them up, with all that belong to them, and they go down alive into Sheol ·Place of the dead·; then you shall understand that these men have despised Adonai.” (Sheol h7585)
and they go down—they and all that they have—alive to Sheol, and the earth closes over them, and they perish from the midst of the assembly; (Sheol h7585)
So they, and all that belonged to them went down alive into Sheol ·Place of the dead·. The earth closed on them, and they perished from among the assembly. (Sheol h7585)
For a fire has been kindled in My anger, And it burns to the lowest [part] of Sheol, And consumes earth and its increase, And sets on fire [the] foundations of mountains. (Sheol h7585)
For a fire is kindled in my anger, that burns to the lowest Sheol ·Place of the dead·, devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol h7585)
YHWH puts to death, and keeps alive, He brings down to Sheol, and brings up. (Sheol h7585)
(parallel missing)
The cords of Sheol have surrounded me, The snares of death have been before me. (Sheol h7585)
(parallel missing)
and you have done according to your wisdom, and do not let his old age go down in peace to Sheol. (Sheol h7585)
(parallel missing)
and now, do not acquit him, for you [are] a wise man, and you have known that which you do to him, and have brought down his old age with blood to Sheol.” (Sheol h7585)
(parallel missing)
A cloud has been consumed, and it goes, So he who is going down to Sheol does not come up. (Sheol h7585)
(parallel missing)
Heights of the heavens—what [can] you do? Deeper than Sheol—what [can] you know? (Sheol h7585)
(parallel missing)
O that You would conceal me in Sheol, Hide me until the turning of Your anger, Set a limit for me, and remember me. (Sheol h7585)
(parallel missing)
If I wait—Sheol [is] my house, In darkness I have spread out my bed. (Sheol h7585)
(parallel missing)
You go down [to] the parts of Sheol, If we may rest together on the dust.” (Sheol h7585)
(parallel missing)
They wear out their days in good, And in a moment go down [to] Sheol. (Sheol h7585)
(parallel missing)
Drought—also heat—consume snow-waters, Sheol—[those who] have sinned. (Sheol h7585)
(parallel missing)
Sheol [is] naked before Him, And there is no covering to destruction. (Sheol h7585)
(parallel missing)
For in death there is no memorial of You, In Sheol, who gives thanks to You? (Sheol h7585)
For in death there is no memory of you. In Sheol ·Place of the dead·, who shall yadah ·extend hands in thankful praise· to you? (Sheol h7585)
The wicked turn back to Sheol, All nations forgetting God. (Sheol h7585)
י The wicked shall be turned back to Sheol ·Place of the dead·, even all the nations that forget God. (Sheol h7585)
For You do not leave my soul to Sheol, Nor give your Holy One to see corruption. (Sheol h7585)
For you will not leave my soul in Sheol ·Place of the dead·, neither will you allow your holy one to see corruption. (Sheol h7585)
Cords of Sheol have surrounded me, Snares of death have been before me. (Sheol h7585)
The cords of Sheol ·Place of the dead· were around me. The snares of death came on me. (Sheol h7585)
YHWH, You have brought up my soul from Sheol, You have kept me alive, From going down [to] the pit. (Sheol h7585)
Adonai, you have brought up my soul from Sheol ·Place of the dead·. You have kept me alive, that I should not go down to the pit (of Abbadon, the unrighteous side of Sheol). (Sheol h7585)
O YHWH, do not let me be ashamed, For I have called You, let the wicked be ashamed, Let them become silent to Sheol. (Sheol h7585)
Let me not be disappointed, Adonai, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol ·Place of the dead·. (Sheol h7585)
They have set themselves as sheep for Sheol, Death afflicts them, And the upright rule over them in the morning, And their form [is] for consumption. Sheol [is] a dwelling for him. (Sheol h7585)
They are appointed as a flock for Sheol ·Place of the dead·. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol ·Place of the dead·, far from their mansion. (Sheol h7585)
Only, God ransoms my soul from the hand of Sheol, For He receives me. (Selah) (Sheol h7585)
But God will redeem my soul from the power of Sheol ·Place of the dead·, for he will receive me. (Selah) ·contemplation with musical interlude·. (Sheol h7585)
Desolations [are] on them, They go down [to] Sheol—alive, For wickedness [is] in their dwelling, in their midst. (Sheol h7585)
Let death come suddenly on them. Let them go down alive into Sheol ·Place of the dead·. For wickedness is among them, in their dwelling. (Sheol h7585)
For Your kindness [is] great toward me, And You have delivered my soul from the lowest Sheol. (Sheol h7585)
For your chesed ·loving-kindness· is great toward me. You have delivered my soul from the lowest Sheol ·Place of the dead·. (Sheol h7585)
For my soul has been full of evils, And my life has come to Sheol. (Sheol h7585)
For my soul is full of troubles. My life draws near to Sheol ·Place of the dead·. (Sheol h7585)
Who [is] the man that lives, and does not see death? He delivers his soul from the hand of Sheol. (Selah) (Sheol h7585)
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol ·Place of the dead·? (Selah) ·contemplation with musical interlude·. (Sheol h7585)
Cords of death have surrounded me, And straits of Sheol have found me, I find distress and sorrow. (Sheol h7585)
The cords of death surrounded me, the pains of Sheol ·Place of the dead· got a hold of me. I found trouble and sorrow. (Sheol h7585)
If I ascend the heavens—You [are] there, And spread out a bed in Sheol, behold, You! (Sheol h7585)
If I ascend up into heaven, you are there. If I make my bed in Sheol ·Place of the dead·, behold, you are there! (Sheol h7585)
As one tilling and ripping up in the land, Have our bones been scattered at the command of Saul. (Sheol h7585)
“As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol ·Place of the dead·.” (Sheol h7585)
We swallow them as Sheol—alive, And whole—as those going down [to] the pit, (Sheol h7585)
let’s swallow them up alive like Sheol ·Place of the dead·, and whole, like those who go down into the pit (of Abbadon, the unrighteous side of Sheol). (Sheol h7585)
Her feet are going down to death, Her steps take hold of Sheol. (Sheol h7585)
Her feet go down to death. Her steps lead straight to Sheol ·Place of the dead·. (Sheol h7585)
The ways of Sheol—her house, Going down to inner chambers of death! (Sheol h7585)
Her house is the way to Sheol ·Place of the dead·, going down to the rooms of death. (Sheol h7585)
And he has not known that Rephaim [are] there, Her invited ones in deep places of Sheol! (Sheol h7585)
But he does not know that the departed spirits are there, that her guests are in the depths of Sheol ·Place of the dead·. (Sheol h7585)
Sheol and destruction [are] before YHWH, Surely also the hearts of the sons of men. (Sheol h7585)
Sheol ·Place of the dead· and Abaddon ·Destruction, Unrighteous side of Sheol· are before Adonai, how much more then the hearts of the children of men! (Sheol h7585)
A path of life [is] on high for the wise, To turn aside from Sheol beneath. (Sheol h7585)
The path of life leads upward for the wise, to keep him from going downward to Sheol ·Place of the dead·. (Sheol h7585)
You strike him with a rod, And you deliver his soul from Sheol. (Sheol h7585)
Punish him with the rod, and save his soul from Sheol ·Place of the dead·. (Sheol h7585)
Sheol and destruction are not satisfied, And the eyes of man are not satisfied. (Sheol h7585)
Sheol ·Place of the dead· and Abaddon ·bottomless pit· are never satisfied; and a man’s eyes are never satisfied. (Sheol h7585)
Sheol, and a restrained womb, Earth—it [is] not satisfied [with] water, And fire—it has not said, “Sufficiency,” (Sheol h7585)
Sheol ·Place of the dead·, the barren rachamim ·wombs / bowels of compassions·; the earth that is not satisfied with water; and the fire that does not say, ‘Enough.’ (Sheol h7585)
All that your hand finds to do, with your power do, for there is no work, and plan, and knowledge, and wisdom in Sheol to where you are going. (Sheol h7585)
(parallel missing)
Set me as a seal on your heart, as a seal on your arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings [are] burnings of fire, a flame of YAH! (Sheol h7585)
(parallel missing)
Therefore Sheol has enlarged herself, And has opened her mouth without limit. And its honor has gone down, and its multitude, And its noise, and its exulting one—into her. (Sheol h7585)
Therefore Sheol ·Place of the dead· has enlarged its desire, and opened its mouth without chok ·portion·; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it. (Sheol h7585)
“Ask for a sign from your God YHWH, Make the request deep, or make [it] high upwards.” (Sheol h7585)
“Ask a sign of Adonai your God; ask it either in the depth, or in the height above.” (Sheol h7585)
Sheol beneath has been troubled at you, To meet your coming in, It is waking up Rephaim for you, All chief ones of earth, It has raised up from their thrones All kings of nations. (Sheol h7585)
Sheol ·Place of the dead· from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. (Sheol h7585)
Your excellence has been brought down to Sheol, The noise of your stringed instruments, The worm has been spread out under you, Indeed, the worm is covering you. (Sheol h7585)
Your pomp is brought down to Sheol ·Place of the dead·, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. (Sheol h7585)
Only—you are brought down to Sheol, To the sides of the pit. (Sheol h7585)
Yet you shall be brought down to Sheol ·Place of the dead·, to the depths of the pit (of Abbadon, the unrighteous side of Sheol). (Sheol h7585)
Because you have said: “We have made a covenant with death, And we have made a provision with Sheol, An overflowing scourge, when it passes over, Does not meet us, Though we have made a lie our refuge, And have been hidden in falsehood.” (Sheol h7585)
“Because you have said, ‘We have made a covenant ·binding contract between two or more parties· with death, and with Sheol ·Place of the dead· are we in agreement. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’” (Sheol h7585)
And your covenant with death has been annulled, And your provision with Sheol does not stand, An overflowing scourge, when it passes over, Then you have been to it for a treading-place. (Sheol h7585)
Your covenant ·binding contract between two or more parties· with death shall be annulled, and your agreement with Sheol ·Place of the dead· shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol h7585)
“I said in the cutting off of my days, I go to the gates of Sheol, I have numbered the remnant of my years. (Sheol h7585)
I said, “In the middle of my life I go into the gates of Sheol ·Place of the dead·. I am deprived of the residue of my years.” (Sheol h7585)
For Sheol does not confess You, Death does not praise You, Those going down to the pit do not hope for Your truth. (Sheol h7585)
For Sheol ·Place of the dead· can’t yadah ·extend hands in thankful praise· unto you. Death can’t celebrate you. Those who go down into the pit (of Abbadon, the unrighteous side of Sheol) can’t hope for your truth. (Sheol h7585)
And go joyfully to the king in ointment, And multiply your perfumes, And send your ambassadors far off, And humble yourself to Sheol. (Sheol h7585)
You went to the king with oil, and increased your perfumes, and sent your ambassadors far off, and degraded yourself even to Sheol ·Place of the dead·. (Sheol h7585)
Thus said Lord YHWH: I have caused mourning in the day of his going down to Sheol, I have covered the deep over him, and diminish its flowings, And many waters are restrained, And I make Lebanon black for him, And all trees of the field [have been] a covering for him. (Sheol h7585)
(parallel missing)
I have caused nations to shake at the sound of his fall, In My causing him to go down to Sheol, With those going down to the pit, And all trees of Eden are comforted in the lower earth, The choice and good of Lebanon—All drinking waters. (Sheol h7585)
(parallel missing)
Those with him have also gone down to Sheol, To the pierced of the sword, And—his arm—they dwelt in his shade in the midst of nations. (Sheol h7585)
(parallel missing)
The gods of the mighty speak to him out of the midst of Sheol, With his helpers—they have gone down, They have lain with the uncircumcised, The pierced of the sword. (Sheol h7585)
(parallel missing)
And they do not lie with the mighty, Who are falling of the uncircumcised, Who have gone down to Sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty [is] in the land of the living. (Sheol h7585)
(parallel missing)
Will I ransom them from the hand of Sheol? Will I redeem them from death? Where [is] your plague, O death? Where your destruction, O Sheol? Comfort is hid from My eyes. (Sheol h7585)
(parallel missing)
If they dig through into Sheol, From there My hand takes them, And if they go up [to] the heavens, From there I cause them to come down. (Sheol h7585)
(parallel missing)
And he says: “I called, because of my distress, to YHWH, And He answers me, From the belly of Sheol I have cried, You have heard my voice. (Sheol h7585)
(parallel missing)
And also, because the wine [is] treacherous, A man is haughty, and does not remain at home, Who has enlarged his soul as Sheol, And is as death that is not satisfied, And gathers to itself all the nations, And assembles to itself all the peoples, (Sheol h7585)
(parallel missing)
but I say to you that everyone who is angry at his brother without cause will be in danger of the judgment, and whoever may say to his brother, Stupid, will be in danger of the Sanhedrin, and whoever may say, Moron, will be in danger of the Gehenna of fire. (Geenna g1067)
But I tell you, that everyone who is angry with his brother without a cause will be in danger of the judgment; and whoever says to his brother, ‘Raca! ·Vain, empty, worthless, to spit upon, good-for-nothing·!’ will be in danger of the Sanhedrin ·Sitting together·; and whoever says, ‘Fool!’ will be in danger of the fire of Gehenna (Place of fiery torment for the dead). (Geenna g1067)
But if your right eye causes you to stumble, pluck it out and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna g1067)
If your right eye causes you to scandalize ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna (Place of fiery torment for the dead). (Geenna g1067)
And if your right hand causes you to stumble, cut it off, and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna g1067)
If your right hand causes you to scandalize ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna (Place of fiery torment for the dead). (Geenna g1067)
And do not be afraid of those killing the body, and are not able to kill the soul, but rather fear Him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna (Place of fiery torment for the dead). (Geenna g1067)
And you, Capernaum, which were exalted to Heaven, will be brought down to Hades, because if the mighty works that were done in you had been done in Sodom, it had remained to this day; (Hadēs g86)
You, Capernaum [Village-Comfort, Village-Compassion], will you be exalted to heaven? No, you will go down to Hades / Sh'ol ·Place of the dead·. For if the mighty works had been done in Sodom [Burning] which were done in you, it would have remained until today. (Hadēs g86)
And whoever may speak a word against the Son of Man it will be forgiven to him, but whoever may speak against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is coming. (aiōn g165)
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against Ruach haKodesh [Spirit, Breath of the Holiness], it will not be forgiven him, neither in this age, nor in that which is to come. (aiōn g165)
And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, chokes the word, and it becomes unfruitful. (aiōn g165)
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
and the enemy who sowed them is the Devil, and the harvest is [the] full end of the age, and the reapers are messengers. (aiōn g165)
The enemy who sowed them is the devil [Accuser]. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
As, then, the darnel is gathered up, and is burned with fire, so will it be in the full end of this age; (aiōn g165)
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn g165)
so will it be in the full end of the age, the messengers will come forth and separate the evil out of the midst of the righteous, (aiōn g165)
So will it be in the end of the world. The angels will come and separate the wicked from among the upright, (aiōn g165)
And I also say to you that you are Peter, and on this rock I will build My Assembly, and [the] gates of Hades will not prevail against it; (Hadēs g86)
I also tell you that you are Peter [Rock], and on this rock I will build my assembly, and the gates of Hades / Sh'ol ·Place of the dead· will not prevail against it. (Hadēs g86)
And if your hand or your foot causes you to stumble, cut them off and cast [them] from you; it is good for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the continuous fire. (aiōnios g166)
If your hand or your foot causes you to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)
And if your eye causes you to stumble, pluck it out and cast from you; it is good for you to enter into life one-eyed, rather than having two eyes to be cast into the Gehenna of fire. (Geenna g1067)
If your eye causes you to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna (Place of fiery torment for the dead) of fire. (Geenna g1067)
And behold, one having come near, said to Him, “Good Teacher, what good thing will I do that I may have continuous life?” (aiōnios g166)
Behold, one came to him and said, “Good Rabbi ·Teacher·, what good thing shall I do, that I may have eternal life?” (aiōnios g166)
and everyone who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for My Name’s sake, will receive a hundredfold, and will inherit continuous life; (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. (aiōnios g166)
and having seen a certain fig tree on the way, He came to it, and found nothing in it except leaves only, and He says to it, “No more fruit may be from you—throughout the age”; and instantly the fig tree withered. (aiōn g165)
Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! Because you go around the sea and the dry land to make one proselyte, and whenever it may happen—you make him a son of Gehenna twofold more than yourselves. (Geenna g1067)
Woe to you, Torah-Teachers and Pharisees [Separated], hypocrites! For you travel around by sea and land to make one convert; and when he becomes one, you make him twice as much of a son of Gehenna (Place of fiery torment for the dead) as yourselves. (Geenna g1067)
Serpents! Brood of vipers! How may you escape from the judgment of Gehenna? (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of Gehenna (Place of fiery torment for the dead)? (Geenna g1067)
And when He is sitting on the Mount of Olives, the disciples came near to Him by Himself, saying, “Tell us, when will these be? And what [is] the sign of Your coming, and of the full end of the age?” (aiōn g165)
As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?” (aiōn g165)
Then will He say also to those on the left hand, Go from Me, the cursed, into the continuous fire that has been prepared for the Devil and his messengers; (aiōnios g166)
Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil [Accuser] and his angels; (aiōnios g166)
And these will go away into continuous punishment, but the righteous into continuous life.” (aiōnios g166)
These will go away into eternal punishment, but the upright into eternal life.” (aiōnios g166)
teaching them to observe all, whatever I commanded you, and behold, I am with you all the days—until the full end of the age.” (aiōn g165)
teaching them to observe all things that I have enjoined unto you. Behold, I am with you always, even to the end of the age.” Amen ·So be it·. (aiōn g165)
and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becomes unfruitful. (aiōn g165)
and the cares of this age, and the deceitfulness of riches, and the epithumia ·lusts· of other things entering in choke the word, and it becomes unfruitful. (aiōn g165)
And if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable— (Geenna g1067)
If your hand causes you to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna (Place of fiery torment for the dead), into the unquenchable fire, (Geenna g1067)
And if your foot may cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet to be cast into Gehenna, into the fire—the unquenchable— (Geenna g1067)
If your foot causes you to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna (Place of fiery torment for the dead), into the fire that will never be quenched— (Geenna g1067)
And if your eye may cause you to stumble, cast it out; it is better for you to enter into the Kingdom of God one-eyed, than having two eyes, to be cast into the Gehenna of fire— (Geenna g1067)
If your eye causes you to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, cast it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna (Place of fiery torment for the dead) of fire, (Geenna g1067)
And as He is going forth into the way, one having run and having kneeled to Him, was questioning Him, “Good Teacher, what may I do that I may inherit continuous life?” (aiōnios g166)
As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Rabbi ·Teacher·, what shall I do that I may inherit eternal life?” (aiōnios g166)
and Jesus answering said to it, “No longer from you—throughout the age—may any eat fruit”; and His disciples were hearing. (aiōn g165)
Yeshua [Salvation] told it, “May no one ever eat fruit from you again!” and his disciples heard it. (aiōn g165)
and He will reign over the house of Jacob for all ages; and of His kingdom there will be no end.” (aiōn g165)
and he will reign over the house of Jacob [Supplanter] forever. There will be no end to his Kingdom.” (aiōn g165)
As He spoke to our fathers, To Abraham and to his seed—throughout the age.” (aiōn g165)
As he spoke to our fathers, to Abraham [Father of a multitude] and his offspring forever.” (aiōn g165)
As He spoke by the mouth of His holy prophets, Which have been from the age; (aiōn g165)
(as he spoke by the mouth of his holy prophets who have been from of old), (aiōn g165)
and he was calling on Him that He may not command them to go away into the abyss, (Abyssos g12)
They begged him that he would not command them to go into the abyss, the bottomless netherworld. (Abyssos g12)
And you, Capernaum, which were exalted to Heaven, you will be brought down to Hades. (Hadēs g86)
You, Capernaum [Village-Comfort, Village-Compassion], who are exalted to heaven, will be brought down to Hades / Sh'ol ·Place of the dead·. (Hadēs g86)
And behold, a certain lawyer stood up, trying Him, and saying, “Teacher, what having done, will I inherit continuous life?” (aiōnios g166)
Behold, a certain Torah-expert stood up and tested him, saying, “Rabbi ·Teacher·, what shall I do to inherit eternal life?” (aiōnios g166)
but I will show to you whom you may fear: fear Him who, after the killing, is having authority to cast into Gehenna; yes, I say to you, fear Him. (Geenna g1067)
But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna (Place of fiery torment for the dead). Yes, I tell you, fear him. (Geenna g1067)
And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light in respect to their generation. (aiōn g165)
“His lord commended the sinful ·legal injustice that misses the mark and is without share in the goal· manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. (aiōn g165)
And I say to you, make to yourselves friends out of the wealth of unrighteousness, that when you may fail, they may receive you into the continuous dwelling places. (aiōnios g166)
I tell you, make for yourselves friends by means of sinful ·legal injustice that misses the mark and is without share in the goal· mammon ·wealth·, so that when you fail, they may receive you into the eternal tents. (aiōnios g166)
and having lifted up his eyes in Hades, being in torments, he sees Abraham far off, and Lazarus in his bosom, (Hadēs g86)
In Hades / Sh'ol ·Place of the dead·, he lifted up his eyes, being in torment, and saw Abraham [Father of a multitude] far off, and Lazarus [Help of God] at Abraham's bosom, (the righteous side of Sheol). (Hadēs g86)
And a certain ruler questioned Him, saying, “Good Teacher, what having done—will I inherit continuous life?” (aiōnios g166)
A certain ruler asked him, saying, “Good Rabbi ·Teacher·, what shall I do to inherit eternal life?” (aiōnios g166)
And Jesus answering said to them, “The sons of this age marry and are given in marriage, (aiōn g165)
Yeshua [Salvation] said to them, “The children of this age marry, and are given in marriage. (aiōn g165)
but those accounted worthy to obtain that age, and the resurrection that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
that everyone who is believing in Him may not perish, but may have continuous life, (aiōnios g166)
that whoever trusts in him should not perish, but have eternal life. (aiōnios g166)
for God so loved the world that He gave the only begotten Son, that everyone who is believing in Him may not perish, but may have continuous life. (aiōnios g166)
For God has agapao ·total devotion love· to the inhabitants of the earth, so he gave his one and only Son, that whoever trusts in him should not perish, but have eternal life. (aiōnios g166)
he who is believing in the Son has continuous life; and he who is not believing the Son will not see life, but the wrath of God remains on him.” (aiōnios g166)
One who trusts in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.” (aiōnios g166)
And he who is reaping receives a reward, and gathers fruit to continuous life, that both he who is sowing and he who is reaping may rejoice together; (aiōnios g166)
He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together. (aiōnios g166)
Truly, truly, I say to you, he who is hearing My word, and is believing Him who sent Me, has continuous life, and he does not come into judgment, but has passed out of death into life. (aiōnios g166)
“Most certainly I tell you, he who hears my word, and trusts him who sent me, has eternal life, and does not come into judgment, but has passed out of death into life. (aiōnios g166)
You search the Writings, because you think in them to have continuous life, and these are they that are testifying concerning Me; (aiōnios g166)
“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. (aiōnios g166)
do not work for the food that is perishing, but for the food that is remaining to continuous life, which the Son of Man will give to you, for the Father sealed Him—[even] God.” (aiōnios g166)
Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Abba Father has sealed him.” (aiōnios g166)
and this is the will of Him who sent Me, that everyone who is beholding the Son, and is believing in Him, may have continuous life, and I will raise him up in the last day.” (aiōnios g166)
This is the will of the one who sent me, that everyone who sees the Son, and trusts in him, should have eternal life; and I will raise him up at the last day.” (aiōnios g166)
Truly, truly, I say to you, he who is believing in Me has continuous life; (aiōnios g166)
Most certainly, I tell you, he who trusts in me has eternal life. (aiōnios g166)
I AM the living bread that came down out of Heaven; if anyone may eat of this bread he will live—throughout the age; and the bread also that I will give is My flesh, that I will give for the life of the world.” (aiōn g165)
Ena Na [I AM (the Living God)], the living manna ·what is it· which came down out of heaven. If anyone eats of this manna, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.” (aiōn g165)
he who is eating My flesh, and is drinking My blood, has continuous life, and I will raise him up in the last day; (aiōnios g166)
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
this is the bread that came down out of Heaven; not as your fathers ate the manna, and died; he who is eating this bread will live—throughout the age.” (aiōn g165)
This is the bread which came down out of heaven— not as our fathers ate the manna ·what is it·, and died. He who eats this bread will live forever.” (aiōn g165)
Simon Peter, therefore, answered Him, “Lord, to whom will we go? You have sayings of continuous life; (aiōnios g166)
Simeon Peter [Hearing Rock] answered him, “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
and the servant does not remain in the house—throughout the age, the Son remains—throughout the age; (aiōn g165)
A bond-servant does not live in the house forever. A son remains forever. (aiōn g165)
truly, truly, I say to you, if anyone may keep My word, he may not see death—throughout the age.” (aiōn g165)
Most certainly, I tell you, if a person keeps my word, he will never see death.” (aiōn g165)
The Jews, therefore, said to Him, “Now we have known that You have a demon; Abraham died, and the prophets, and You say, If anyone may keep My word, he will not taste of death—throughout the age! (aiōn g165)
Then the Jews [Praisers] said to him, “Now we know that you have a demon. Abraham [Father of a multitude] died, and the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’ (aiōn g165)
from the age it was not heard that anyone opened eyes of one who has been born blind; (aiōn g165)
Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn g165)
and everyone who is living and believing in Me will not die—throughout the age; (aiōn g165)
Whoever lives and trusts in me will never die. Do you trust this?” (aiōn g165)
he who is cherishing his life will lose it, and he who is hating his life in this world will keep it to continuous life; (aiōnios g166)
He who phileo ·affectionately loves, has high regard for· his life will lose it. He who hates his life in this world will keep it to eternal life. (aiōnios g166)
the multitude answered Him, “We heard that the Christ remains out of the Law—throughout the age; and how do You say that it is required that the Son of Man be lifted up? Who is this—the Son of Man?” (aiōn g165)
The multitude answered him, “We have learned from the Torah ·Teaching· that the Messiah [Anointed one] remains forever. How do you say, ‘The Son of Man must be lifted up?’ Who is this Son of Man?” (aiōn g165)
and I have known that His command is continuous life; what, therefore, I speak, according as the Father has said to Me, so I speak.” (aiōnios g166)
I know that his commandment is eternal life. The things therefore which I speak, even as haAbba ·the Father· has said to me, so I speak.” (aiōnios g166)
Peter says to Him, “You may not wash my feet—throughout the age.” Jesus answered him, “If I may not wash you, you have no part with Me”; (aiōn g165)
Peter [Rock] said to him, “You will never wash my feet!” Yeshua [Salvation] answered him, “If I don’t wash you, you have no part with me.” (aiōn g165)
and I will ask the Father, and He will give to you another Comforter, that He may remain with you throughout the age: (aiōn g165)
I will pray to haAbba ·the Father·, and he will give you another Counselor, that he may be with you forever, (aiōn g165)
according as You gave to Him authority over all flesh, that—all that You have given to Him—He may give to them continuous life; (aiōnios g166)
even as you gave him authority over all flesh, he will give eternal life to all whom you have given him. (aiōnios g166)
and this is the continuous life, that they may know You, the only true God, and Him whom You sent—Jesus Christ; (aiōnios g166)
This is eternal life, that they should know you, the only true God, and him whom you sent, Yeshua Messiah [Salvation Anointed one]. (aiōnios g166)
Because You will not leave my soul to Hades, Nor will You give Your Holy One to see corruption; (Hadēs g86)
(parallel missing)
having foreseen, he spoke concerning the resurrection of the Christ, that His soul was not left to Hades, nor did His flesh see corruption. (Hadēs g86)
(parallel missing)
whom Heaven required, indeed, to receive until times of a restitution of all things, of which God spoke through the mouth of all His holy prophets from the age. (aiōn g165)
(parallel missing)
And speaking boldly, Paul and Barnabas said, “It was necessary that the word of God be first spoken to you, and seeing you thrust it away, and do not judge yourselves worthy of the continuous life, behold, we turn to the nations; (aiōnios g166)
(parallel missing)
And the nations hearing were glad, and were glorifying the word of the LORD, and believed—as many as were appointed to continuous life; (aiōnios g166)
(parallel missing)
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable; (aïdios g126)
(parallel missing)
who changed the truth of God into the lie, and honored and served the creature rather than the Creator, who is blessed for all ages. Amen. (aiōn g165)
(parallel missing)
to those, indeed, who in continuance of a good work, seek glory, and honor, and incorruptibility—continuous life; (aiōnios g166)
(parallel missing)
that even as sin reigned in death, so also grace may reign, through righteousness, to continuous life, through Jesus Christ our Lord. (aiōnios g166)
(parallel missing)
And now, having been freed from sin, and having become servants to God, you have your fruit—to sanctification, and the end continuous life; (aiōnios g166)
(parallel missing)
for the wages of sin [is] death, and the gift of God [is] continuous life in Christ Jesus our Lord. (aiōnios g166)
(parallel missing)
whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is God over all, blessed for all ages. Amen. (aiōn g165)
(parallel missing)
or, “Who will go down to the abyss?” (that is, to bring up Christ out of the dead). (Abyssos g12)
(parallel missing)
for God shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
(parallel missing)
Because of Him, and through Him, and to Him [are] all things; to Him [is] the glory—for all ages. Amen. (aiōn g165)
(parallel missing)
and do not be conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God—the good, and acceptable, and perfect. (aiōn g165)
(parallel missing)
And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, having been kept secret in the times of the ages, (aiōnios g166)
(parallel missing)
and now having been revealed, also, through prophetic writings, according to a command of the perpetual God, having been made known to all the nations for obedience of faith— (aiōnios g166)
(parallel missing)
to the only wise God, through Jesus Christ, to Him [be] glory for all ages. Amen. (aiōn g165)
(parallel missing)
where [is] the wise? Where the scribe? Where a disputer of this age? Did God not make foolish the wisdom of this world? (aiōn g165)
(parallel missing)
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age—of those becoming useless, (aiōn g165)
(parallel missing)
but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, (aiōn g165)
(parallel missing)
which no one of the rulers of this age knew, for if they had known, they would not have crucified the Lord of Glory; (aiōn g165)
(parallel missing)
Let no one deceive himself; if anyone seems to be wise among you in this age—let him become a fool, that he may become wise, (aiōn g165)
(parallel missing)
for this reason, if food causes my brother to stumble, I may not eat flesh—throughout the age—that I may not cause my brother to stumble. (aiōn g165)
(parallel missing)
And all these things happened to those persons as types, and they were written for our admonition, to whom the end of the ages came, (aiōn g165)
(parallel missing)
Where, O Death, your sting? Where, O Death [[or Hades]], your victory?” (Hadēs g86)
(parallel missing)
in whom the god of this age blinded the minds of the unbelieving, that there does not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God; (aiōn g165)
(parallel missing)
for the momentary light matter of our tribulation works out for us more and more an exceedingly continuous weight of glory— (aiōnios g166)
(parallel missing)
we [are] not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] continuous. (aiōnios g166)
(parallel missing)
For we have known that if the tent of our earthly house may be thrown down, we have a building from God, a house not made with hands—perpetual—in the heavens, (aiōnios g166)
(parallel missing)
according as it has been written: “He dispersed abroad, He gave to the poor, His righteousness remains throughout the age,” (aiōn g165)
(parallel missing)
the God and Father of our Lord Jesus Christ—who is blessed for all ages—has known that I do not lie! (aiōn g165)
(parallel missing)
who gave Himself for our sins, that He might deliver us out of the present evil age, according to the will of our God and Father, (aiōn g165)
(parallel missing)
to whom [is] the glory through the ages of the ages. Amen. (aiōn g165)
(parallel missing)
because he who is sowing to his own flesh, of the flesh will reap corruption; and he who is sowing to the Spirit, of the Spirit will reap continuous life; (aiōnios g166)
(parallel missing)
far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; (aiōn g165)
(parallel missing)
in which you once walked according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, (aiōn g165)
(parallel missing)
that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus, (aiōn g165)
(parallel missing)
and to cause all to see what [is] the fellowship of the secret that has been hid from the ages in God, who created all things by Jesus Christ, (aiōn g165)
(parallel missing)
according to a purpose of the ages, which He made in Christ Jesus our Lord, (aiōn g165)
(parallel missing)
to Him [is] the glory in the Assembly in Christ Jesus, to all the generations of the age of the ages. Amen. (aiōn g165)
(parallel missing)
because our wrestling is not with flesh and blood, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual [forces] of evil in the heavenly [places]; (aiōn g165)
(parallel missing)
and to God, even our Father, [is] the glory through the ages of the ages. Amen. (aiōn g165)
(parallel missing)
the secret that has been hid from the ages and from the generations, but now was revealed to His holy ones, (aiōn g165)
(parallel missing)
who will suffer justice—continuous destruction—from the face of the LORD, and from the glory of His strength, (aiōnios g166)
(parallel missing)
and may our Lord Jesus Christ Himself, and our God and Father, who loved us, and gave continuous comfort, and good hope in grace, (aiōnios g166)
(parallel missing)
but because of this I found kindness, that Jesus Christ might first show forth all long-suffering in me, for a pattern of those about to believe on Him to continuous life. (aiōnios g166)
(parallel missing)
And to the King of the ages, the incorruptible, invisible, only wise God, [is] honor and glory through the ages of the ages! Amen. (aiōn g165)
(parallel missing)
Be striving the good strife of the faith; be laying hold on the continuous life to which you also were called, and did profess the right profession before many witnesses. (aiōnios g166)
(parallel missing)
having immortality alone, dwelling in unapproachable light, whom no one of men saw, nor is able to see, to whom [is] honor and perpetual might! Amen. (aiōnios g166)
(parallel missing)
Charge those rich in the present age not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment— (aiōn g165)
(parallel missing)
who saved us, and called with a holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, (aiōnios g166)
(parallel missing)
because of this I endure all things, because of the chosen ones, that they also may obtain salvation that [is] in Christ Jesus, with perpetual glory. (aiōnios g166)
(parallel missing)
for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia; (aiōn g165)
(parallel missing)
and the LORD will free me from every evil work, and will save [me]—to His heavenly kingdom; to whom [is] the glory through the ages of the ages! Amen. (aiōn g165)
(parallel missing)
on hope of continuous life, which God, who does not lie, promised before times of ages (aiōnios g166)
(parallel missing)
teaching us, that denying the impiety and the worldly desires, we may live soberly, and righteously, and piously in the present age, (aiōn g165)
(parallel missing)
that having been declared righteous by His grace, we may become heirs according to the hope of continuous life. (aiōnios g166)
(parallel missing)
for perhaps because of this he departed for an hour, that you may have him continuously, (aiōnios g166)
(parallel missing)
in these last days speaks to us in [His] Son, whom He appointed heir of all things, through whom He also made the ages; (aiōn g165)
(parallel missing)
but to the Son: “Your throne, O God, [is] throughout the age of the age; The scepter of righteousness [is the] scepter of Your kingdom; (aiōn g165)
(parallel missing)
just as He also says in another [place], “You [are] a priest throughout the age, according to the order of Melchizedek”; (aiōn g165)
(parallel missing)
and having been made perfect, He became the cause of continuous salvation to all those obeying Him, (aiōnios g166)
(parallel missing)
of the teaching of immersions, also of laying on of hands, also of [the] resurrection of the dead, and of continuous judgment, (aiōnios g166)
(parallel missing)
and tasted the good saying of God, also the powers of the coming age, (aiōn g165)
(parallel missing)
to where a forerunner entered for us—Jesus, having become Chief Priest throughout the age after the order of Melchizedek. (aiōn g165)
(parallel missing)
for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
(parallel missing)
(for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
(parallel missing)
and He, because of His remaining throughout the age, has the inviolable priesthood, (aiōn g165)
(parallel missing)
for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
(parallel missing)
neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
(parallel missing)
how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
(parallel missing)
And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
(parallel missing)
otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
(parallel missing)
By faith we understand the ages to have been prepared by a saying of God, in regard to the things seen having not come out of things appearing. (aiōn g165)
(parallel missing)
Jesus Christ—the same yesterday and today and for all ages. (aiōn g165)
(parallel missing)
And the God of peace, who brought up the Great Shepherd of the sheep out of the dead—by the blood of a perpetual covenant—our Lord Jesus, (aiōnios g166)
(parallel missing)
make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory through the ages of the ages! Amen. (aiōn g165)
(parallel missing)
And the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by Gehenna. (Geenna g1067)
(parallel missing)
being begotten again, not out of corruptible seed, but incorruptible, through a word of God—living and remaining—throughout the age; (aiōn g165)
(parallel missing)
but the saying of the LORD remains—throughout the age; and this is the saying of good news that was proclaimed to you. (aiōn g165)
(parallel missing)
if anyone speaks, [speak] as oracles of God; if anyone ministers, [minister] as of the strength which God supplies, so that in all things God may be glorified through Jesus Christ, to whom is the glory and the power through the ages of the ages. Amen. (aiōn g165)
(parallel missing)
And the God of all grace, who called you to His perpetual glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle [you]; (aiōnios g166)
(parallel missing)
to Him [is] the glory and the power through the ages and the ages! Amen. (aiōn g165)
(parallel missing)
in this way the entrance into the continuous kingdom of our Lord and Savior Jesus Christ will be richly supplemented to you. (aiōnios g166)
(parallel missing)
For if God did not spare messengers having sinned, but having cast [them] down to Tartarus with chains of deepest gloom, delivered [them], having been reserved to judgment, (Tartaroō g5020)
(parallel missing)
and increase in grace, and in the knowledge of our Lord and Savior Jesus Christ; to Him [is] the glory both now, and to the day of the age! Amen. (aiōn g165)
(parallel missing)
and the Life appeared, and we have seen, and testify, and declare to you the continuous Life, which was with the Father, and was revealed to us— (aiōnios g166)
(parallel missing)
and the world is passing away, and the desire of it, but he who is doing the will of God, he remains—throughout the age. (aiōn g165)
(parallel missing)
and this is the promise that He promised us—the continuous life. (aiōnios g166)
(parallel missing)
Everyone who is hating his brother is a manslayer, and you have known that no manslayer has continuous life remaining in him; (aiōnios g166)
(parallel missing)
and this is the testimony, that God gave continuous life to us, and this life is in His Son; (aiōnios g166)
(parallel missing)
I wrote these things to you who are believing in the Name of the Son of God, that you may know that you have continuous life, and that you may believe in the Name of the Son of God. (aiōnios g166)
(parallel missing)
but we have known that the Son of God has come, and has given us a mind that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this One is the true God and the continuous Life! (aiōnios g166)
(parallel missing)
because of the truth that is remaining in us, and will be with us throughout the age, (aiōn g165)
(parallel missing)
messengers also, those who did not keep their own principality, but left their proper dwelling, He has kept in eternal bonds under darkness until [the] judgment of [the] great day, (aïdios g126)
(parallel missing)
as Sodom and Gomorrah, and the cities around them, in like manner to these [messengers], having given themselves to whoredom, and having gone after other flesh, have been set before [as] an example, undergoing the justice of continuous fire. (aiōnios g166)
(parallel missing)
wild waves of a sea, foaming up their own shameful [deeds]; stars going astray, for whom the gloom of the darkness throughout the age has been kept. (aiōn g165)
(parallel missing)
keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ [resulting] in continuous life; (aiōnios g166)
(parallel missing)
to the only wise God our Savior, [is] glory and greatness, power and authority, both now and forever! Amen. (aiōn g165)
(parallel missing)
[He] has also made us kings and priests to His God and Father, to Him—the glory and the power through the ages of the ages! Amen. (aiōn g165)
(parallel missing)
and He who is living, and I became dead, and behold, I am living through the ages of the ages. Amen! And I have the keys of Hades and of death. (aiōn g165, Hadēs g86)
(parallel missing)
and when the living creatures give glory, and honor, and thanksgiving, to the [One] sitting on the throne, the [One] living through the ages of the ages, (aiōn g165)
(parallel missing)
the twenty-four elders will fall down before the [One] sitting on the throne, and worship the [One] living through the ages of the ages, and they will cast their garlands before the throne, saying, (aiōn g165)
(parallel missing)
And every creature that is in Heaven, and on the earth, and under the earth, and the things that are on the sea, and all things in them, I heard saying, “To Him who is sitting on the throne and to the Lamb—the blessing, and the honor, and the glory, and the might—through the ages of the ages!” (aiōn g165)
(parallel missing)
And I saw, and behold, a pale horse, and he who is sitting on him—his name is Death, and Hades follows with him, and there was given to them authority to kill over the fourth part of the earth with sword, and with hunger, and with death, and by the beasts of the earth. (Hadēs g86)
(parallel missing)
saying, “Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the strength, [are] to our God through the ages of the ages! Amen!” (aiōn g165)
(parallel missing)
And the fifth messenger sounded the trumpet, and I saw a star having fallen to the earth out of Heaven, and there was given to him the key of the pit of the abyss, (Abyssos g12)
(parallel missing)
and [he] opened the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and the sun and the air were darkened from the smoke of the pit. (Abyssos g12)
(parallel missing)
and they have over them a king—the messenger of the abyss—a name [is] to him in Hebrew, Abaddon, and in the Greek he has a name, Apollyon. (Abyssos g12)
(parallel missing)
and swore by Him who lives through the ages of the ages, who created the sky and the things in it, and the land and the things in it, and the sea and the things in it—that time will not be yet, (aiōn g165)
(parallel missing)
And when they may finish their testimony, the beast that is coming up out of the abyss will make war with them, and overcome them, and kill them, (Abyssos g12)
(parallel missing)
And the seventh messenger sounded the trumpet, and there came great voices in Heaven, saying, “The kingdoms of the world became [those] of our Lord and of His Christ, and He will reign through the ages of the ages!” (aiōn g165)
(parallel missing)
And I saw another messenger flying in midair, having continuous good news to proclaim to those dwelling on the earth, and to every nation, and tribe, and tongue, and people, (aiōnios g166)
(parallel missing)
and the smoke of their torment goes up through ages of ages; and they have no rest day and night, who are worshiping the beast and his image, also if any receive the mark of his name. (aiōn g165)
(parallel missing)
and one of the four living creatures gave to the seven messengers seven golden bowls, full of the wrath of God, who is living through the ages of the ages; (aiōn g165)
(parallel missing)
The beast that you saw: it was, and it is not, and it is about to come up out of the abyss, and to go away to destruction, and those dwelling on the earth will wonder, whose names have not been written on the Scroll of Life from the foundation of the world, beholding the beast that was, and is not, although it is. (Abyssos g12)
(parallel missing)
and a second time they said, “Hallelujah”; and her smoke comes up through the ages of the ages! (aiōn g165)
(parallel missing)
and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who received the mark of the beast, and those who worshiped his image; the two were cast living into the lake of the fire that is burning with brimstone; (Limnē Pyr g3041 g4442)
(parallel missing)
And I saw a messenger coming down out of Heaven, having the key of the abyss, and a great chain over his hand, (Abyssos g12)
(parallel missing)
and he cast him into the abyss, and shut him up, and put a seal on him, that he may no longer lead the nations astray, until the one thousand years may be completed; and after these it is necessary for him to be loosed a short time. (Abyssos g12)
(parallel missing)
and the Devil, who is leading them astray, was cast into the lake of fire and brimstone where the beast and the false prophet [are], and they will be tormented day and night through the ages of the ages. (aiōn g165, Limnē Pyr g3041 g4442)
(parallel missing)
and the sea gave up those dead in it, and death and Hades gave up the dead in them, and they were judged, each one according to their works; (Hadēs g86)
(parallel missing)
and death and Hades were cast into the lake of the fire—this [is] the second death; (Hadēs g86, Limnē Pyr g3041 g4442)
(parallel missing)
and if anyone was not found written in the Scroll of Life, he was cast into the lake of the fire. (Limnē Pyr g3041 g4442)
(parallel missing)
But to fearful, and unsteadfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part [is] in the lake that is burning with fire and brimstone, which is the second death.” (Limnē Pyr g3041 g4442)
(parallel missing)
and there will be no night there, and they have no need of [the] light of a lamp and of [the] light of [the] sun, because the LORD God gives them light, and they will reign through the ages of the ages. (aiōn g165)
(parallel missing)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, and clouds driven by a storm, to whom the deepest gloom of darkness has been kept throughout the age; (questioned)
