Aionian Verses
and all his sons and all his daughters rise to comfort him, and he refuses to comfort himself, and says, “For I go down to my son mourning, to Sheol,” and his father weeps for him. (Sheol )
And all his sons and his daughters gathered themselves together, and came to comfort him; but he would not be comforted, saying, I will go down to my son mourning to Hades; and his father wept for him. (Sheol )
and he says, “My son does not go down with you, for his brother [is] dead, and he by himself is left; when harm has met him in the way in which you go, then you have brought down my grey hairs in sorrow to Sheol.” (Sheol )
But he said, My son shall not go down with you, because his brother is dead, and he only has been left; and [suppose] it shall come to pass that he is afflicted by the way by which you go, then you shall bring down my old age with sorrow to Hades. (Sheol )
when you have taken also this from my presence, and harm has met him, then you have brought down my grey hairs with evil to Sheol. (Sheol )
If then you take this one also from my presence, and an affliction happen to him by the way, then shall you bring down my old age with sorrow to the grave. (Sheol )
then it has come to pass, when he sees that the youth is not, that he has died, and your servants have brought down the grey hairs of your servant our father with sorrow to Sheol; (Sheol )
—it shall even come to pass, when he sees the boy is not with us, [that] he will die, and your servants will bring down the old age of your servant, and our father, with sorrow to the grave. (Sheol )
but if YHWH does a strange thing, and the ground has opened her mouth and swallowed them and all that they have, and they have gone down alive to Sheol, then you have known that these men have despised YHWH.” (Sheol )
But if the Lord shall show by a wonder, and the earth shall open her mouth and swallow them up, and their houses, and their tents, and all that belongs to them, and they shall go down alive into Hades, then you shall know that these men have provoked the Lord. (Sheol )
and they go down—they and all that they have—alive to Sheol, and the earth closes over them, and they perish from the midst of the assembly; (Sheol )
And they went down and all that they had, alive into Hades; and the ground covered them, and they perished from the midst of the congregation. (Sheol )
For a fire has been kindled in My anger, And it burns to the lowest [part] of Sheol, And consumes earth and its increase, And sets on fire [the] foundations of mountains. (Sheol )
For a fire has been kindled out of my wrath, it shall burn to hell below; it shall devour the land, and the fruits of it; it shall set on fire the foundations of the mountains. (Sheol )
YHWH puts to death, and keeps alive, He brings down to Sheol, and brings up. (Sheol )
The Lord kills and makes alive; he brings down to the grave, and brings up. (Sheol )
The cords of Sheol have surrounded me, The snares of death have been before me. (Sheol )
the pangs of death surrounded me, the agonies of death prevented me. (Sheol )
and you have done according to your wisdom, and do not let his old age go down in peace to Sheol. (Sheol )
Therefore you shall deal [with him] according to your wisdom, and you shall not bring down his grey hairs in peace to the grave. (Sheol )
and now, do not acquit him, for you [are] a wise man, and you have known that which you do to him, and have brought down his old age with blood to Sheol.” (Sheol )
But you shall by no means hold him guiltless, for you are a wise man, and will know what you shall do to him, and shall bring down his grey hairs with blood to the grave. (Sheol )
A cloud has been consumed, and it goes, So he who is going down to Sheol does not come up. (Sheol )
[I am] as a cloud that is cleared away from the sky: for if a man go down to the grave, he shall not come up again: (Sheol )
Heights of the heavens—what [can] you do? Deeper than Sheol—what [can] you know? (Sheol )
Heaven [is] high; and what will you do? and there are deeper things than those in hell; what do you know? (Sheol )
O that You would conceal me in Sheol, Hide me until the turning of Your anger, Set a limit for me, and remember me. (Sheol )
For oh that you had kept me in the grave, and had hidden me until your wrath should cease, and you should set me a time in which you would remember me! (Sheol )
If I wait—Sheol [is] my house, In darkness I have spread out my bed. (Sheol )
For if I remain, Hades is my habitation: and my bed has been made in darkness. (Sheol )
You go down [to] the parts of Sheol, If we may rest together on the dust.” (Sheol )
Will they go down with me to Hades, or shall we go down together to the tomb? (Sheol )
They wear out their days in good, And in a moment go down [to] Sheol. (Sheol )
And they spend their days in wealth, and fall asleep in the rest of the grave. (Sheol )
Drought—also heat—consume snow-waters, Sheol—[those who] have sinned. (Sheol )
[Let them be] withered upon the earth; for they have plundered the sheaves of the fatherless. (Sheol )
Sheol [is] naked before Him, And there is no covering to destruction. (Sheol )
Hell is naked before him, and destruction has no covering. (Sheol )
For in death there is no memorial of You, In Sheol, who gives thanks to You? (Sheol )
For in death no man remembers you: and who will give you thanks in Hades? (Sheol )
The wicked turn back to Sheol, All nations forgetting God. (Sheol )
Let sinners be driven away into Hades, [even] all the nations that forget God. (Sheol )
For You do not leave my soul to Sheol, Nor give your Holy One to see corruption. (Sheol )
because you will not leave my soul in hell, neither will you suffer your Holy One to see corruption. (Sheol )
Cords of Sheol have surrounded me, Snares of death have been before me. (Sheol )
The pangs of hell came round about me: the snares of death prevented me. (Sheol )
YHWH, You have brought up my soul from Sheol, You have kept me alive, From going down [to] the pit. (Sheol )
O Lord, you have brought up my soul from Hades, you have delivered me from [amongst] them that go down to the pit. (Sheol )
O YHWH, do not let me be ashamed, For I have called You, let the wicked be ashamed, Let them become silent to Sheol. (Sheol )
O Lord, let me not be ashamed, for I have called upon you: let the ungodly be ashamed, and brought down to Hades. (Sheol )
They have set themselves as sheep for Sheol, Death afflicts them, And the upright rule over them in the morning, And their form [is] for consumption. Sheol [is] a dwelling for him. (Sheol )
They have laid [them] as sheep in Hades; death shall feed on them; and the upright shall have dominion over them in the morning, and their help shall fail in Hades from their glory. (Sheol )
Only, God ransoms my soul from the hand of Sheol, For He receives me. (Selah) (Sheol )
But God shall deliver my soul from the power of Hades, when he shall receive me. (Pause) (Sheol )
Desolations [are] on them, They go down [to] Sheol—alive, For wickedness [is] in their dwelling, in their midst. (Sheol )
Let death come upon them, and let them go down alive into Hades, for iniquity is in their dwellings, in the midst of them. (Sheol )
For Your kindness [is] great toward me, And You have delivered my soul from the lowest Sheol. (Sheol )
For your mercy is great towards me; and you have delivered my soul from the lowest hell. (Sheol )
For my soul has been full of evils, And my life has come to Sheol. (Sheol )
For my soul is filled with troubles, and my life has drawn near to Hades. (Sheol )
Who [is] the man that lives, and does not see death? He delivers his soul from the hand of Sheol. (Selah) (Sheol )
What man is there who shall live, and not see death? shall [any one] deliver his soul from the hand of Hades? (Pause) (Sheol )
Cords of death have surrounded me, And straits of Sheol have found me, I find distress and sorrow. (Sheol )
The pangs of death compassed me; the dangers of hell found me: I found affliction and sorrow. (Sheol )
If I ascend the heavens—You [are] there, And spread out a bed in Sheol, behold, You! (Sheol )
If I should go up to heaven, you are there: if I should go down to hell, you are present. (Sheol )
As one tilling and ripping up in the land, Have our bones been scattered at the command of Saul. (Sheol )
As a lump of earth is crushed upon the ground, our bones have been scattered by the [mouth of] the grave. (Sheol )
We swallow them as Sheol—alive, And whole—as those going down [to] the pit, (Sheol )
and let us swallow him alive, as Hades [would], and remove the memorial of him from the earth: (Sheol )
Her feet are going down to death, Her steps take hold of Sheol. (Sheol )
For the feet of folly lead those who deal with her down to the grave with death; and her steps are not established. (Sheol )
The ways of Sheol—her house, Going down to inner chambers of death! (Sheol )
Her house is the way of hell, leading down to the chambers of death. (Sheol )
And he has not known that Rephaim [are] there, Her invited ones in deep places of Sheol! (Sheol )
But he knows that mighty men die by her, and he falls in with a snare of hell. (Sheol )
Sheol and destruction [are] before YHWH, Surely also the hearts of the sons of men. (Sheol )
Hell and destruction are manifest to the Lord; how shall not also be the hearts of men? (Sheol )
A path of life [is] on high for the wise, To turn aside from Sheol beneath. (Sheol )
The thoughts of the wise are ways of life, that he may turn aside and escape from hell. (Sheol )
You strike him with a rod, And you deliver his soul from Sheol. (Sheol )
For you shall beat him with the rod, and shall deliver his soul from death. (Sheol )
Sheol and destruction are not satisfied, And the eyes of man are not satisfied. (Sheol )
Hell and destruction are not filled; so also are the eyes of men insatiable. [He that fixes his eye is an abomination to the Lord; and the uninstructed do not restrain their tongue.] (Sheol )
Sheol, and a restrained womb, Earth—it [is] not satisfied [with] water, And fire—it has not said, “Sufficiency,” (Sheol )
The grave, and the love of a woman, and the earth not filled with water; water also and fire will not say, It is enough. (Sheol )
All that your hand finds to do, with your power do, for there is no work, and plan, and knowledge, and wisdom in Sheol to where you are going. (Sheol )
Whatsoever your hand shall find to do, do with all your might; for there is no work, nor device, nor knowledge, nor wisdom, in Hades wither you go. (Sheol )
Set me as a seal on your heart, as a seal on your arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings [are] burnings of fire, a flame of YAH! (Sheol )
Set me as a seal upon your heart, as a seal upon your arm; for love is strong as death; jealousy is cruel as the grave, her shafts are shafts of fire, [even] the flames thereof. (Sheol )
Therefore Sheol has enlarged herself, And has opened her mouth without limit. And its honor has gone down, and its multitude, And its noise, and its exulting one—into her. (Sheol )
Therefore hell has enlarged its desire and opened its mouth without ceasing: and her glorious and great, and her rich and her pestilent men shall go down [into it]. (Sheol )
“Ask for a sign from your God YHWH, Make the request deep, or make [it] high upwards.” (Sheol )
Ask for yourself a sign of the Lord your God, in the depth or in the height. (Sheol )
Sheol beneath has been troubled at you, To meet your coming in, It is waking up Rephaim for you, All chief ones of earth, It has raised up from their thrones All kings of nations. (Sheol )
Hell from beneath is provoked to meet you: all the great ones that have ruled over the earth have risen up together against you, they that have raised up from their thrones all the kings of the nations. (Sheol )
Your excellence has been brought down to Sheol, The noise of your stringed instruments, The worm has been spread out under you, Indeed, the worm is covering you. (Sheol )
Your glory has come down to Hades, and your great mirth: under you they shall spread corruption, and the worm shall be your covering. (Sheol )
Only—you are brought down to Sheol, To the sides of the pit. (Sheol )
But now you shall go down to hell, even to the foundations of the earth. (Sheol )
Because you have said: “We have made a covenant with death, And we have made a provision with Sheol, An overflowing scourge, when it passes over, Does not meet us, Though we have made a lie our refuge, And have been hidden in falsehood.” (Sheol )
Because you have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood shall we be protected: (Sheol )
And your covenant with death has been annulled, And your provision with Sheol does not stand, An overflowing scourge, when it passes over, Then you have been to it for a treading-place. (Sheol )
except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, you shall be beaten down by it. (Sheol )
“I said in the cutting off of my days, I go to the gates of Sheol, I have numbered the remnant of my years. (Sheol )
I said in the end of my days, I shall go to the gates of the grave: I shall part with the remainder of my years. (Sheol )
For Sheol does not confess You, Death does not praise You, Those going down to the pit do not hope for Your truth. (Sheol )
For they that are in the grave shall not praise you, neither shall the dead bless you, neither shall they that are in Hades hope for your mercy. (Sheol )
And go joyfully to the king in ointment, And multiply your perfumes, And send your ambassadors far off, And humble yourself to Sheol. (Sheol )
and you have multiplied your whoredom with them, and you have increased the number of them that are far from you, and have sent ambassadors beyond your borders, and have been debased even to hell. (Sheol )
Thus said Lord YHWH: I have caused mourning in the day of his going down to Sheol, I have covered the deep over him, and diminish its flowings, And many waters are restrained, And I make Lebanon black for him, And all trees of the field [have been] a covering for him. (Sheol )
Thus says the Lord God; In the day wherein he went down to Hades, the deep mourned for him: and I stayed her floods, and restrained her abundance of water: and Libanus saddened for him, all the trees of the field fainted for him. (Sheol )
I have caused nations to shake at the sound of his fall, In My causing him to go down to Sheol, With those going down to the pit, And all trees of Eden are comforted in the lower earth, The choice and good of Lebanon—All drinking waters. (Sheol )
At the sound of his fall the nations quaked, when I brought him down to Hades with them that go down to the pit: and all the trees of Delight comforted him in the heart, and the choice of [plants] of Libanus, all that drink water. (Sheol )
Those with him have also gone down to Sheol, To the pierced of the sword, And—his arm—they dwelt in his shade in the midst of nations. (Sheol )
For they went down to hell with him amongst the slain with the sword; and his seed, [even] they that lived under his shadow, perished in the midst of their life. (Sheol )
The gods of the mighty speak to him out of the midst of Sheol, With his helpers—they have gone down, They have lain with the uncircumcised, The pierced of the sword. (Sheol )
Be you in the depth of the pit: to whom are you superior? yes, go down, and lie with the uncircumcised, in the midst of them [that are] slain with the sword. (Sheol )
And they do not lie with the mighty, Who are falling of the uncircumcised, Who have gone down to Sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty [is] in the land of the living. (Sheol )
And they are laid with the giants that fell of old, who went down to Hades with [their] weapons of war: and they laid their swords under their heads, but their iniquities were upon their bones, because they terrified all men during their life. (Sheol )
Will I ransom them from the hand of Sheol? Will I redeem them from death? Where [is] your plague, O death? Where your destruction, O Sheol? Comfort is hid from My eyes. (Sheol )
I will deliver [them] out of the power of Hades, and will redeem them from death: where is your penalty, O death? O Hades, where is your sting? comfort is hidden from mine eyes. (Sheol )
If they dig through into Sheol, From there My hand takes them, And if they go up [to] the heavens, From there I cause them to come down. (Sheol )
Though they hid themselves in hell, thence shall my hand drag them forth; and though they go up to heaven, thence will I bring them down. (Sheol )
And he says: “I called, because of my distress, to YHWH, And He answers me, From the belly of Sheol I have cried, You have heard my voice. (Sheol )
and said, I cried in my affliction to the Lord my God, and he listened to me, [even] to my cry out of the belly of hell: you heard my voice. (Sheol )
And also, because the wine [is] treacherous, A man is haughty, and does not remain at home, Who has enlarged his soul as Sheol, And is as death that is not satisfied, And gathers to itself all the nations, And assembles to itself all the peoples, (Sheol )
But the arrogant man and the scorner, the boastful man, shall not finish anything; who has enlarged his desire as the grave, and like death he is never satisfied, and he will gather to himself all the nations, and will receive to himself all the peoples. (Sheol )
but I say to you that everyone who is angry at his brother without cause will be in danger of the judgment, and whoever may say to his brother, Stupid, will be in danger of the Sanhedrin, and whoever may say, Moron, will be in danger of the Gehenna of fire. (Geenna )
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But if your right eye causes you to stumble, pluck it out and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna )
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And if your right hand causes you to stumble, cut it off, and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna )
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And do not be afraid of those killing the body, and are not able to kill the soul, but rather fear Him who is able to destroy both soul and body in Gehenna. (Geenna )
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And you, Capernaum, which were exalted to Heaven, will be brought down to Hades, because if the mighty works that were done in you had been done in Sodom, it had remained to this day; (Hadēs )
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And whoever may speak a word against the Son of Man it will be forgiven to him, but whoever may speak against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is coming. (aiōn )
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And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, chokes the word, and it becomes unfruitful. (aiōn )
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and the enemy who sowed them is the Devil, and the harvest is [the] full end of the age, and the reapers are messengers. (aiōn )
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As, then, the darnel is gathered up, and is burned with fire, so will it be in the full end of this age; (aiōn )
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so will it be in the full end of the age, the messengers will come forth and separate the evil out of the midst of the righteous, (aiōn )
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And I also say to you that you are Peter, and on this rock I will build My Assembly, and [the] gates of Hades will not prevail against it; (Hadēs )
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And if your hand or your foot causes you to stumble, cut them off and cast [them] from you; it is good for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the continuous fire. (aiōnios )
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And if your eye causes you to stumble, pluck it out and cast from you; it is good for you to enter into life one-eyed, rather than having two eyes to be cast into the Gehenna of fire. (Geenna )
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And behold, one having come near, said to Him, “Good Teacher, what good thing will I do that I may have continuous life?” (aiōnios )
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and everyone who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for My Name’s sake, will receive a hundredfold, and will inherit continuous life; (aiōnios )
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and having seen a certain fig tree on the way, He came to it, and found nothing in it except leaves only, and He says to it, “No more fruit may be from you—throughout the age”; and instantly the fig tree withered. (aiōn )
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Woe to you, scribes and Pharisees, hypocrites! Because you go around the sea and the dry land to make one proselyte, and whenever it may happen—you make him a son of Gehenna twofold more than yourselves. (Geenna )
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Serpents! Brood of vipers! How may you escape from the judgment of Gehenna? (Geenna )
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And when He is sitting on the Mount of Olives, the disciples came near to Him by Himself, saying, “Tell us, when will these be? And what [is] the sign of Your coming, and of the full end of the age?” (aiōn )
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Then will He say also to those on the left hand, Go from Me, the cursed, into the continuous fire that has been prepared for the Devil and his messengers; (aiōnios )
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And these will go away into continuous punishment, but the righteous into continuous life.” (aiōnios )
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teaching them to observe all, whatever I commanded you, and behold, I am with you all the days—until the full end of the age.” (aiōn )
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but whoever may slander in regard to the Holy Spirit has no forgiveness—throughout the age, but is in danger of continuous judgment; (aiōn , aiōnios )
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and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becomes unfruitful. (aiōn )
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And if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable— (Geenna )
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And if your foot may cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet to be cast into Gehenna, into the fire—the unquenchable— (Geenna )
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And if your eye may cause you to stumble, cast it out; it is better for you to enter into the Kingdom of God one-eyed, than having two eyes, to be cast into the Gehenna of fire— (Geenna )
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And as He is going forth into the way, one having run and having kneeled to Him, was questioning Him, “Good Teacher, what may I do that I may inherit continuous life?” (aiōnios )
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who may not receive a hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age that is coming, continuous life; (aiōn , aiōnios )
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and Jesus answering said to it, “No longer from you—throughout the age—may any eat fruit”; and His disciples were hearing. (aiōn )
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and He will reign over the house of Jacob for all ages; and of His kingdom there will be no end.” (aiōn )
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As He spoke to our fathers, To Abraham and to his seed—throughout the age.” (aiōn )
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As He spoke by the mouth of His holy prophets, Which have been from the age; (aiōn )
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and he was calling on Him that He may not command them to go away into the abyss, (Abyssos )
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And you, Capernaum, which were exalted to Heaven, you will be brought down to Hades. (Hadēs )
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And behold, a certain lawyer stood up, trying Him, and saying, “Teacher, what having done, will I inherit continuous life?” (aiōnios )
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but I will show to you whom you may fear: fear Him who, after the killing, is having authority to cast into Gehenna; yes, I say to you, fear Him. (Geenna )
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And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light in respect to their generation. (aiōn )
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And I say to you, make to yourselves friends out of the wealth of unrighteousness, that when you may fail, they may receive you into the continuous dwelling places. (aiōnios )
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and having lifted up his eyes in Hades, being in torments, he sees Abraham far off, and Lazarus in his bosom, (Hadēs )
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And a certain ruler questioned Him, saying, “Good Teacher, what having done—will I inherit continuous life?” (aiōnios )
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who may not receive back manifold more in this time, and in the coming age, continuous life.” (aiōn , aiōnios )
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And Jesus answering said to them, “The sons of this age marry and are given in marriage, (aiōn )
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but those accounted worthy to obtain that age, and the resurrection that is out of the dead, neither marry, nor are they given in marriage; (aiōn )
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that everyone who is believing in Him may not perish, but may have continuous life, (aiōnios )
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for God so loved the world that He gave the only begotten Son, that everyone who is believing in Him may not perish, but may have continuous life. (aiōnios )
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he who is believing in the Son has continuous life; and he who is not believing the Son will not see life, but the wrath of God remains on him.” (aiōnios )
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but whoever may drink of the water that I will give him, may not thirst—throughout the age; and the water that I will give him will become in him a well of water, springing up to continuous life.” (aiōn , aiōnios )
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And he who is reaping receives a reward, and gathers fruit to continuous life, that both he who is sowing and he who is reaping may rejoice together; (aiōnios )
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Truly, truly, I say to you, he who is hearing My word, and is believing Him who sent Me, has continuous life, and he does not come into judgment, but has passed out of death into life. (aiōnios )
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You search the Writings, because you think in them to have continuous life, and these are they that are testifying concerning Me; (aiōnios )
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do not work for the food that is perishing, but for the food that is remaining to continuous life, which the Son of Man will give to you, for the Father sealed Him—[even] God.” (aiōnios )
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and this is the will of Him who sent Me, that everyone who is beholding the Son, and is believing in Him, may have continuous life, and I will raise him up in the last day.” (aiōnios )
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Truly, truly, I say to you, he who is believing in Me has continuous life; (aiōnios )
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I AM the living bread that came down out of Heaven; if anyone may eat of this bread he will live—throughout the age; and the bread also that I will give is My flesh, that I will give for the life of the world.” (aiōn )
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he who is eating My flesh, and is drinking My blood, has continuous life, and I will raise him up in the last day; (aiōnios )
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this is the bread that came down out of Heaven; not as your fathers ate the manna, and died; he who is eating this bread will live—throughout the age.” (aiōn )
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Simon Peter, therefore, answered Him, “Lord, to whom will we go? You have sayings of continuous life; (aiōnios )
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and the servant does not remain in the house—throughout the age, the Son remains—throughout the age; (aiōn )
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truly, truly, I say to you, if anyone may keep My word, he may not see death—throughout the age.” (aiōn )
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The Jews, therefore, said to Him, “Now we have known that You have a demon; Abraham died, and the prophets, and You say, If anyone may keep My word, he will not taste of death—throughout the age! (aiōn )
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from the age it was not heard that anyone opened eyes of one who has been born blind; (aiōn )
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and I give continuous life to them, and they will not perish—throughout the age, and no one will snatch them out of My hand; (aiōn , aiōnios )
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and everyone who is living and believing in Me will not die—throughout the age; (aiōn )
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he who is cherishing his life will lose it, and he who is hating his life in this world will keep it to continuous life; (aiōnios )
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the multitude answered Him, “We heard that the Christ remains out of the Law—throughout the age; and how do You say that it is required that the Son of Man be lifted up? Who is this—the Son of Man?” (aiōn )
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and I have known that His command is continuous life; what, therefore, I speak, according as the Father has said to Me, so I speak.” (aiōnios )
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Peter says to Him, “You may not wash my feet—throughout the age.” Jesus answered him, “If I may not wash you, you have no part with Me”; (aiōn )
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and I will ask the Father, and He will give to you another Comforter, that He may remain with you throughout the age: (aiōn )
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according as You gave to Him authority over all flesh, that—all that You have given to Him—He may give to them continuous life; (aiōnios )
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and this is the continuous life, that they may know You, the only true God, and Him whom You sent—Jesus Christ; (aiōnios )
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Because You will not leave my soul to Hades, Nor will You give Your Holy One to see corruption; (Hadēs )
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having foreseen, he spoke concerning the resurrection of the Christ, that His soul was not left to Hades, nor did His flesh see corruption. (Hadēs )
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whom Heaven required, indeed, to receive until times of a restitution of all things, of which God spoke through the mouth of all His holy prophets from the age. (aiōn )
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And speaking boldly, Paul and Barnabas said, “It was necessary that the word of God be first spoken to you, and seeing you thrust it away, and do not judge yourselves worthy of the continuous life, behold, we turn to the nations; (aiōnios )
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And the nations hearing were glad, and were glorifying the word of the LORD, and believed—as many as were appointed to continuous life; (aiōnios )
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Known from the ages to God are all His works. (aiōn )
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for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable; (aïdios )
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who changed the truth of God into the lie, and honored and served the creature rather than the Creator, who is blessed for all ages. Amen. (aiōn )
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to those, indeed, who in continuance of a good work, seek glory, and honor, and incorruptibility—continuous life; (aiōnios )
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that even as sin reigned in death, so also grace may reign, through righteousness, to continuous life, through Jesus Christ our Lord. (aiōnios )
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And now, having been freed from sin, and having become servants to God, you have your fruit—to sanctification, and the end continuous life; (aiōnios )
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for the wages of sin [is] death, and the gift of God [is] continuous life in Christ Jesus our Lord. (aiōnios )
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whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is God over all, blessed for all ages. Amen. (aiōn )
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or, “Who will go down to the abyss?” (that is, to bring up Christ out of the dead). (Abyssos )
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for God shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē )
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Because of Him, and through Him, and to Him [are] all things; to Him [is] the glory—for all ages. Amen. (aiōn )
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and do not be conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God—the good, and acceptable, and perfect. (aiōn )
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And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, having been kept secret in the times of the ages, (aiōnios )
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and now having been revealed, also, through prophetic writings, according to a command of the perpetual God, having been made known to all the nations for obedience of faith— (aiōnios )
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to the only wise God, through Jesus Christ, to Him [be] glory for all ages. Amen. (aiōn )
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where [is] the wise? Where the scribe? Where a disputer of this age? Did God not make foolish the wisdom of this world? (aiōn )
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And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age—of those becoming useless, (aiōn )
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but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, (aiōn )
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which no one of the rulers of this age knew, for if they had known, they would not have crucified the Lord of Glory; (aiōn )
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Let no one deceive himself; if anyone seems to be wise among you in this age—let him become a fool, that he may become wise, (aiōn )
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for this reason, if food causes my brother to stumble, I may not eat flesh—throughout the age—that I may not cause my brother to stumble. (aiōn )
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And all these things happened to those persons as types, and they were written for our admonition, to whom the end of the ages came, (aiōn )
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Where, O Death, your sting? Where, O Death [[or Hades]], your victory?” (Hadēs )
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in whom the god of this age blinded the minds of the unbelieving, that there does not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God; (aiōn )
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for the momentary light matter of our tribulation works out for us more and more an exceedingly continuous weight of glory— (aiōnios )
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we [are] not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] continuous. (aiōnios )
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For we have known that if the tent of our earthly house may be thrown down, we have a building from God, a house not made with hands—perpetual—in the heavens, (aiōnios )
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according as it has been written: “He dispersed abroad, He gave to the poor, His righteousness remains throughout the age,” (aiōn )
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the God and Father of our Lord Jesus Christ—who is blessed for all ages—has known that I do not lie! (aiōn )
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who gave Himself for our sins, that He might deliver us out of the present evil age, according to the will of our God and Father, (aiōn )
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to whom [is] the glory through the ages of the ages. Amen. (aiōn )
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because he who is sowing to his own flesh, of the flesh will reap corruption; and he who is sowing to the Spirit, of the Spirit will reap continuous life; (aiōnios )
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far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; (aiōn )
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in which you once walked according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, (aiōn )
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that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus, (aiōn )
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and to cause all to see what [is] the fellowship of the secret that has been hid from the ages in God, who created all things by Jesus Christ, (aiōn )
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according to a purpose of the ages, which He made in Christ Jesus our Lord, (aiōn )
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to Him [is] the glory in the Assembly in Christ Jesus, to all the generations of the age of the ages. Amen. (aiōn )
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because our wrestling is not with flesh and blood, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual [forces] of evil in the heavenly [places]; (aiōn )
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and to God, even our Father, [is] the glory through the ages of the ages. Amen. (aiōn )
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the secret that has been hid from the ages and from the generations, but now was revealed to His holy ones, (aiōn )
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who will suffer justice—continuous destruction—from the face of the LORD, and from the glory of His strength, (aiōnios )
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and may our Lord Jesus Christ Himself, and our God and Father, who loved us, and gave continuous comfort, and good hope in grace, (aiōnios )
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but because of this I found kindness, that Jesus Christ might first show forth all long-suffering in me, for a pattern of those about to believe on Him to continuous life. (aiōnios )
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And to the King of the ages, the incorruptible, invisible, only wise God, [is] honor and glory through the ages of the ages! Amen. (aiōn )
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Be striving the good strife of the faith; be laying hold on the continuous life to which you also were called, and did profess the right profession before many witnesses. (aiōnios )
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having immortality alone, dwelling in unapproachable light, whom no one of men saw, nor is able to see, to whom [is] honor and perpetual might! Amen. (aiōnios )
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Charge those rich in the present age not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment— (aiōn )
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who saved us, and called with a holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, (aiōnios )
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because of this I endure all things, because of the chosen ones, that they also may obtain salvation that [is] in Christ Jesus, with perpetual glory. (aiōnios )
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for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia; (aiōn )
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and the LORD will free me from every evil work, and will save [me]—to His heavenly kingdom; to whom [is] the glory through the ages of the ages! Amen. (aiōn )
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on hope of continuous life, which God, who does not lie, promised before times of ages (aiōnios )
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teaching us, that denying the impiety and the worldly desires, we may live soberly, and righteously, and piously in the present age, (aiōn )
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that having been declared righteous by His grace, we may become heirs according to the hope of continuous life. (aiōnios )
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for perhaps because of this he departed for an hour, that you may have him continuously, (aiōnios )
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in these last days speaks to us in [His] Son, whom He appointed heir of all things, through whom He also made the ages; (aiōn )
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but to the Son: “Your throne, O God, [is] throughout the age of the age; The scepter of righteousness [is the] scepter of Your kingdom; (aiōn )
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just as He also says in another [place], “You [are] a priest throughout the age, according to the order of Melchizedek”; (aiōn )
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and having been made perfect, He became the cause of continuous salvation to all those obeying Him, (aiōnios )
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of the teaching of immersions, also of laying on of hands, also of [the] resurrection of the dead, and of continuous judgment, (aiōnios )
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and tasted the good saying of God, also the powers of the coming age, (aiōn )
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to where a forerunner entered for us—Jesus, having become Chief Priest throughout the age after the order of Melchizedek. (aiōn )
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for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn )
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(for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn )
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and He, because of His remaining throughout the age, has the inviolable priesthood, (aiōn )
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for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn )
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neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios )
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how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios )
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And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios )
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otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn )
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By faith we understand the ages to have been prepared by a saying of God, in regard to the things seen having not come out of things appearing. (aiōn )
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Jesus Christ—the same yesterday and today and for all ages. (aiōn )
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And the God of peace, who brought up the Great Shepherd of the sheep out of the dead—by the blood of a perpetual covenant—our Lord Jesus, (aiōnios )
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make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory through the ages of the ages! Amen. (aiōn )
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And the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by Gehenna. (Geenna )
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being begotten again, not out of corruptible seed, but incorruptible, through a word of God—living and remaining—throughout the age; (aiōn )
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but the saying of the LORD remains—throughout the age; and this is the saying of good news that was proclaimed to you. (aiōn )
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if anyone speaks, [speak] as oracles of God; if anyone ministers, [minister] as of the strength which God supplies, so that in all things God may be glorified through Jesus Christ, to whom is the glory and the power through the ages of the ages. Amen. (aiōn )
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And the God of all grace, who called you to His perpetual glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle [you]; (aiōnios )
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to Him [is] the glory and the power through the ages and the ages! Amen. (aiōn )
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in this way the entrance into the continuous kingdom of our Lord and Savior Jesus Christ will be richly supplemented to you. (aiōnios )
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For if God did not spare messengers having sinned, but having cast [them] down to Tartarus with chains of deepest gloom, delivered [them], having been reserved to judgment, (Tartaroō )
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and increase in grace, and in the knowledge of our Lord and Savior Jesus Christ; to Him [is] the glory both now, and to the day of the age! Amen. (aiōn )
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and the Life appeared, and we have seen, and testify, and declare to you the continuous Life, which was with the Father, and was revealed to us— (aiōnios )
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and the world is passing away, and the desire of it, but he who is doing the will of God, he remains—throughout the age. (aiōn )
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and this is the promise that He promised us—the continuous life. (aiōnios )
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Everyone who is hating his brother is a manslayer, and you have known that no manslayer has continuous life remaining in him; (aiōnios )
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and this is the testimony, that God gave continuous life to us, and this life is in His Son; (aiōnios )
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I wrote these things to you who are believing in the Name of the Son of God, that you may know that you have continuous life, and that you may believe in the Name of the Son of God. (aiōnios )
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but we have known that the Son of God has come, and has given us a mind that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this One is the true God and the continuous Life! (aiōnios )
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because of the truth that is remaining in us, and will be with us throughout the age, (aiōn )
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messengers also, those who did not keep their own principality, but left their proper dwelling, He has kept in eternal bonds under darkness until [the] judgment of [the] great day, (aïdios )
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as Sodom and Gomorrah, and the cities around them, in like manner to these [messengers], having given themselves to whoredom, and having gone after other flesh, have been set before [as] an example, undergoing the justice of continuous fire. (aiōnios )
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wild waves of a sea, foaming up their own shameful [deeds]; stars going astray, for whom the gloom of the darkness throughout the age has been kept. (aiōn )
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keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ [resulting] in continuous life; (aiōnios )
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to the only wise God our Savior, [is] glory and greatness, power and authority, both now and forever! Amen. (aiōn )
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[He] has also made us kings and priests to His God and Father, to Him—the glory and the power through the ages of the ages! Amen. (aiōn )
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and He who is living, and I became dead, and behold, I am living through the ages of the ages. Amen! And I have the keys of Hades and of death. (aiōn , Hadēs )
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and when the living creatures give glory, and honor, and thanksgiving, to the [One] sitting on the throne, the [One] living through the ages of the ages, (aiōn )
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the twenty-four elders will fall down before the [One] sitting on the throne, and worship the [One] living through the ages of the ages, and they will cast their garlands before the throne, saying, (aiōn )
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And every creature that is in Heaven, and on the earth, and under the earth, and the things that are on the sea, and all things in them, I heard saying, “To Him who is sitting on the throne and to the Lamb—the blessing, and the honor, and the glory, and the might—through the ages of the ages!” (aiōn )
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And I saw, and behold, a pale horse, and he who is sitting on him—his name is Death, and Hades follows with him, and there was given to them authority to kill over the fourth part of the earth with sword, and with hunger, and with death, and by the beasts of the earth. (Hadēs )
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saying, “Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the strength, [are] to our God through the ages of the ages! Amen!” (aiōn )
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And the fifth messenger sounded the trumpet, and I saw a star having fallen to the earth out of Heaven, and there was given to him the key of the pit of the abyss, (Abyssos )
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and [he] opened the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and the sun and the air were darkened from the smoke of the pit. (Abyssos )
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and they have over them a king—the messenger of the abyss—a name [is] to him in Hebrew, Abaddon, and in the Greek he has a name, Apollyon. (Abyssos )
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and swore by Him who lives through the ages of the ages, who created the sky and the things in it, and the land and the things in it, and the sea and the things in it—that time will not be yet, (aiōn )
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And when they may finish their testimony, the beast that is coming up out of the abyss will make war with them, and overcome them, and kill them, (Abyssos )
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And the seventh messenger sounded the trumpet, and there came great voices in Heaven, saying, “The kingdoms of the world became [those] of our Lord and of His Christ, and He will reign through the ages of the ages!” (aiōn )
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And I saw another messenger flying in midair, having continuous good news to proclaim to those dwelling on the earth, and to every nation, and tribe, and tongue, and people, (aiōnios )
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and the smoke of their torment goes up through ages of ages; and they have no rest day and night, who are worshiping the beast and his image, also if any receive the mark of his name. (aiōn )
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and one of the four living creatures gave to the seven messengers seven golden bowls, full of the wrath of God, who is living through the ages of the ages; (aiōn )
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The beast that you saw: it was, and it is not, and it is about to come up out of the abyss, and to go away to destruction, and those dwelling on the earth will wonder, whose names have not been written on the Scroll of Life from the foundation of the world, beholding the beast that was, and is not, although it is. (Abyssos )
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and a second time they said, “Hallelujah”; and her smoke comes up through the ages of the ages! (aiōn )
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and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who received the mark of the beast, and those who worshiped his image; the two were cast living into the lake of the fire that is burning with brimstone; (Limnē Pyr )
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And I saw a messenger coming down out of Heaven, having the key of the abyss, and a great chain over his hand, (Abyssos )
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and he cast him into the abyss, and shut him up, and put a seal on him, that he may no longer lead the nations astray, until the one thousand years may be completed; and after these it is necessary for him to be loosed a short time. (Abyssos )
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and the Devil, who is leading them astray, was cast into the lake of fire and brimstone where the beast and the false prophet [are], and they will be tormented day and night through the ages of the ages. (aiōn , Limnē Pyr )
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and the sea gave up those dead in it, and death and Hades gave up the dead in them, and they were judged, each one according to their works; (Hadēs )
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and death and Hades were cast into the lake of the fire—this [is] the second death; (Hadēs , Limnē Pyr )
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and if anyone was not found written in the Scroll of Life, he was cast into the lake of the fire. (Limnē Pyr )
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But to fearful, and unsteadfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part [is] in the lake that is burning with fire and brimstone, which is the second death.” (Limnē Pyr )
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and there will be no night there, and they have no need of [the] light of a lamp and of [the] light of [the] sun, because the LORD God gives them light, and they will reign through the ages of the ages. (aiōn )
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These are wells without water, and clouds driven by a storm, to whom the deepest gloom of darkness has been kept throughout the age; ()