Aionian Verses
and all his sons and all his daughters rise to comfort him, and he refuses to comfort himself, and says, “For I go down to my son mourning, to Sheol,” and his father weeps for him. (Sheol h7585)
And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and he said, For I will go down to Sheol to my son mourning. And his father wept for him. (Sheol h7585)
and he says, “My son does not go down with you, for his brother [is] dead, and he by himself is left; when harm has met him in the way in which you go, then you have brought down my grey hairs in sorrow to Sheol.” (Sheol h7585)
And he said, My son shall not go down with you, for his brother is dead, and he only is left. If harm befalls him by the way in which ye go, then ye will bring down my gray hairs with sorrow to Sheol. (Sheol h7585)
when you have taken also this from my presence, and harm has met him, then you have brought down my grey hairs with evil to Sheol. (Sheol h7585)
And if ye take this one also from me, and harm befall him, ye will bring down my gray hairs with sorrow to Sheol. (Sheol h7585)
then it has come to pass, when he sees that the youth is not, that he has died, and your servants have brought down the grey hairs of your servant our father with sorrow to Sheol; (Sheol h7585)
it will come to pass, when he sees that the young man is not with us, that he will die. And thy servants will bring down the gray hairs of thy servant our father with sorrow to Sheol. (Sheol h7585)
but if YHWH does a strange thing, and the ground has opened her mouth and swallowed them and all that they have, and they have gone down alive to Sheol, then you have known that these men have despised YHWH.” (Sheol h7585)
But if Jehovah makes a new thing, and the ground opens its mouth, and swallows them up, with all that pertains to them, and they go down alive into Sheol, then ye shall understand that these men have despised Jehovah. (Sheol h7585)
and they go down—they and all that they have—alive to Sheol, and the earth closes over them, and they perish from the midst of the assembly; (Sheol h7585)
So they, and all that pertained to them, went down alive into Sheol. And the earth closed upon them, and they perished from among the assembly. (Sheol h7585)
For a fire has been kindled in My anger, And it burns to the lowest [part] of Sheol, And consumes earth and its increase, And sets on fire [the] foundations of mountains. (Sheol h7585)
For a fire is kindled in my anger, and burns to the lowest Sheol, and devours the earth with its increase, and sets on fire the foundations of the mountains. (Sheol h7585)
YHWH puts to death, and keeps alive, He brings down to Sheol, and brings up. (Sheol h7585)
Jehovah kills, and makes alive. He brings down to Sheol, and brings up. (Sheol h7585)
The cords of Sheol have surrounded me, The snares of death have been before me. (Sheol h7585)
The cords of Sheol were round about me. The snares of death came upon me. (Sheol h7585)
and you have done according to your wisdom, and do not let his old age go down in peace to Sheol. (Sheol h7585)
Do therefore according to thy wisdom, and do not let his hoar head go down to Sheol in peace. (Sheol h7585)
and now, do not acquit him, for you [are] a wise man, and you have known that which you do to him, and have brought down his old age with blood to Sheol.” (Sheol h7585)
Now therefore do not hold him guiltless, for thou are a wise man, and thou will know what thou ought to do to him, and thou shall bring his hoar head down to Sheol with blood. (Sheol h7585)
A cloud has been consumed, and it goes, So he who is going down to Sheol does not come up. (Sheol h7585)
As the cloud is consumed and vanishes away, so he who goes down to Sheol shall come up no more. (Sheol h7585)
Heights of the heavens—what [can] you do? Deeper than Sheol—what [can] you know? (Sheol h7585)
It is high as heaven; what can thou do? Deeper than Sheol; what can thou know? (Sheol h7585)
O that You would conceal me in Sheol, Hide me until the turning of Your anger, Set a limit for me, and remember me. (Sheol h7585)
O that thou would hide me in Sheol, that thou would keep me secret, until thy wrath be past, that thou would appoint for me a set time, and remember me! (Sheol h7585)
If I wait—Sheol [is] my house, In darkness I have spread out my bed. (Sheol h7585)
If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol h7585)
You go down [to] the parts of Sheol, If we may rest together on the dust.” (Sheol h7585)
It shall go down to the bars of Sheol when once there is rest in the dust. (Sheol h7585)
They wear out their days in good, And in a moment go down [to] Sheol. (Sheol h7585)
They spend their days in prosperity, and in a moment they go down to Sheol. (Sheol h7585)
Drought—also heat—consume snow-waters, Sheol—[those who] have sinned. (Sheol h7585)
Drought and heat consume the snow waters, and Sheol those who have sinned. (Sheol h7585)
Sheol [is] naked before Him, And there is no covering to destruction. (Sheol h7585)
Sheol is naked before God, and Abaddon has no covering. (Sheol h7585)
For in death there is no memorial of You, In Sheol, who gives thanks to You? (Sheol h7585)
For in death there is no remembrance of thee. In Sheol who shall give thee thanks? (Sheol h7585)
The wicked turn back to Sheol, All nations forgetting God. (Sheol h7585)
Wicked men shall be turned back to Sheol, even all the nations that forget God. (Sheol h7585)
For You do not leave my soul to Sheol, Nor give your Holy One to see corruption. (Sheol h7585)
For thou will not leave my soul to Sheol, nor will thou allow thy holy man to see corruption. (Sheol h7585)
Cords of Sheol have surrounded me, Snares of death have been before me. (Sheol h7585)
The cords of Sheol were round about me. The snares of death came upon me. (Sheol h7585)
YHWH, You have brought up my soul from Sheol, You have kept me alive, From going down [to] the pit. (Sheol h7585)
O Jehovah, thou have brought up my soul from Sheol. Thou have kept me alive, that I should not go down to the pit. (Sheol h7585)
O YHWH, do not let me be ashamed, For I have called You, let the wicked be ashamed, Let them become silent to Sheol. (Sheol h7585)
Let me not be put to shame, O Jehovah, for I have called upon thee. Let the wicked be put to shame. Let them be silent in Sheol. (Sheol h7585)
They have set themselves as sheep for Sheol, Death afflicts them, And the upright rule over them in the morning, And their form [is] for consumption. Sheol [is] a dwelling for him. (Sheol h7585)
They are appointed as a flock for Sheol. Death shall be their shepherd, and the upright shall have dominion over them in the morning. And their beauty shall be for Sheol to consume, that there be no habitation for it. (Sheol h7585)
Only, God ransoms my soul from the hand of Sheol, For He receives me. (Selah) (Sheol h7585)
But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol h7585)
Desolations [are] on them, They go down [to] Sheol—alive, For wickedness [is] in their dwelling, in their midst. (Sheol h7585)
Let death come suddenly upon them. Let them go down alive into Sheol. For wickedness is in their dwelling, in the midst of them. (Sheol h7585)
For Your kindness [is] great toward me, And You have delivered my soul from the lowest Sheol. (Sheol h7585)
For great is thy loving kindness toward me, and thou have delivered my soul from the lowest Sheol. (Sheol h7585)
For my soul has been full of evils, And my life has come to Sheol. (Sheol h7585)
For my soul is full of troubles, and my life draws near to Sheol. (Sheol h7585)
Who [is] the man that lives, and does not see death? He delivers his soul from the hand of Sheol. (Selah) (Sheol h7585)
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
Cords of death have surrounded me, And straits of Sheol have found me, I find distress and sorrow. (Sheol h7585)
The cords of death encompassed me, and the pains of Sheol got hold upon me. I found trouble and sorrow. (Sheol h7585)
If I ascend the heavens—You [are] there, And spread out a bed in Sheol, behold, You! (Sheol h7585)
If I ascend up into heaven, thou are there. If I make my bed in Sheol, behold, thou are there. (Sheol h7585)
As one tilling and ripping up in the land, Have our bones been scattered at the command of Saul. (Sheol h7585)
Like plowing and furrowing the earth, our bones are scattered at the mouth of Sheol. (Sheol h7585)
We swallow them as Sheol—alive, And whole—as those going down [to] the pit, (Sheol h7585)
Let us swallow them up alive as Sheol, and whole, as those who go down into the pit. (Sheol h7585)
Her feet are going down to death, Her steps take hold of Sheol. (Sheol h7585)
Her feet go down to death. Her steps take hold on Sheol, (Sheol h7585)
The ways of Sheol—her house, Going down to inner chambers of death! (Sheol h7585)
Her house is the way to Sheol, going down to the chambers of death. (Sheol h7585)
And he has not known that Rephaim [are] there, Her invited ones in deep places of Sheol! (Sheol h7585)
But he knows not that the dead are there, that her guests are in the depths of Sheol. (Sheol h7585)
Sheol and destruction [are] before YHWH, Surely also the hearts of the sons of men. (Sheol h7585)
Sheol and Abaddon are before Jehovah. How much more then the hearts of the sons of men! (Sheol h7585)
A path of life [is] on high for the wise, To turn aside from Sheol beneath. (Sheol h7585)
To the wise man the way of life is upward, that he may depart from Sheol beneath. (Sheol h7585)
You strike him with a rod, And you deliver his soul from Sheol. (Sheol h7585)
Thou shall beat him with the rod, and shall deliver his soul from Sheol. (Sheol h7585)
Sheol and destruction are not satisfied, And the eyes of man are not satisfied. (Sheol h7585)
Sheol and Abaddon are never satisfied, and the eyes of man are never satisfied. (Sheol h7585)
Sheol, and a restrained womb, Earth—it [is] not satisfied [with] water, And fire—it has not said, “Sufficiency,” (Sheol h7585)
Sheol, and the barren womb, the earth that is not satisfied with water, and the fire that does not say, Enough. (Sheol h7585)
All that your hand finds to do, with your power do, for there is no work, and plan, and knowledge, and wisdom in Sheol to where you are going. (Sheol h7585)
Whatever thy hand finds to do, do with thy might, for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where thou go. (Sheol h7585)
Set me as a seal on your heart, as a seal on your arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings [are] burnings of fire, a flame of YAH! (Sheol h7585)
Set me as a seal upon thy heart, as a seal upon thine arm. For love is strong as death, jealousy is cruel as Sheol. The flashes of it are flashes of fire, a most vehement flame. (Sheol h7585)
Therefore Sheol has enlarged herself, And has opened her mouth without limit. And its honor has gone down, and its multitude, And its noise, and its exulting one—into her. (Sheol h7585)
Therefore Sheol has enlarged its desire, and opened its mouth without measure. And their glory, and their multitude, and their pomp, and he who rejoices among them, descend into it. (Sheol h7585)
“Ask for a sign from your God YHWH, Make the request deep, or make [it] high upwards.” (Sheol h7585)
Ask thee a sign of Jehovah thy God, ask it either in the depth, or in the height above. (Sheol h7585)
Sheol beneath has been troubled at you, To meet your coming in, It is waking up Rephaim for you, All chief ones of earth, It has raised up from their thrones All kings of nations. (Sheol h7585)
Sheol from beneath is moved for thee, to meet thee at thy coming. It stirs up the dead for thee, even all the chief ones of the earth. It has raised up from their thrones all the kings of the nations. (Sheol h7585)
Your excellence has been brought down to Sheol, The noise of your stringed instruments, The worm has been spread out under you, Indeed, the worm is covering you. (Sheol h7585)
Thy pomp is brought down to Sheol, and the noise of thy viols. The worm is spread under thee, and worms cover thee. (Sheol h7585)
Only—you are brought down to Sheol, To the sides of the pit. (Sheol h7585)
Yet thou shall be brought down to Sheol, to the utmost parts of the pit. (Sheol h7585)
Because you have said: “We have made a covenant with death, And we have made a provision with Sheol, An overflowing scourge, when it passes over, Does not meet us, Though we have made a lie our refuge, And have been hidden in falsehood.” (Sheol h7585)
Because ye have said, We have made a covenant with death, and we are at agreement with Sheol. When the overflowing scourge shall pass through it shall not come to us, for we have made lies our refuge, and we have hid ourselves under falsehood. (Sheol h7585)
And your covenant with death has been annulled, And your provision with Sheol does not stand, An overflowing scourge, when it passes over, Then you have been to it for a treading-place. (Sheol h7585)
And your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
“I said in the cutting off of my days, I go to the gates of Sheol, I have numbered the remnant of my years. (Sheol h7585)
I said, In the noontide of my days I shall go into the gates of Sheol. I am deprived of the residue of my years. (Sheol h7585)
For Sheol does not confess You, Death does not praise You, Those going down to the pit do not hope for Your truth. (Sheol h7585)
For Sheol cannot praise thee, death cannot celebrate thee. Those who go down into the pit cannot hope for thy truth. (Sheol h7585)
And go joyfully to the king in ointment, And multiply your perfumes, And send your ambassadors far off, And humble yourself to Sheol. (Sheol h7585)
And thou went to the king with oil, and increased thy perfumes, and sent thine ambassadors far off, and debased thyself even to Sheol. (Sheol h7585)
Thus said Lord YHWH: I have caused mourning in the day of his going down to Sheol, I have covered the deep over him, and diminish its flowings, And many waters are restrained, And I make Lebanon black for him, And all trees of the field [have been] a covering for him. (Sheol h7585)
Thus says the lord Jehovah: In the day when he went down to Sheol I caused a mourning. I covered the deep for him. And I restrained the rivers of it, and the great waters were stayed. And I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
I have caused nations to shake at the sound of his fall, In My causing him to go down to Sheol, With those going down to the pit, And all trees of Eden are comforted in the lower earth, The choice and good of Lebanon—All drinking waters. (Sheol h7585)
I made the nations to shake at the sound of his fall when I cast him down to Sheol with those who descend into the pit. And all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether parts of the earth. (Sheol h7585)
Those with him have also gone down to Sheol, To the pierced of the sword, And—his arm—they dwelt in his shade in the midst of nations. (Sheol h7585)
They also went down into Sheol with him to those who are slain by the sword, yea, those who were his arm, that dwelt under his shadow in the midst of the nations. (Sheol h7585)
The gods of the mighty speak to him out of the midst of Sheol, With his helpers—they have gone down, They have lain with the uncircumcised, The pierced of the sword. (Sheol h7585)
The strong among the mighty shall speak to him out of the midst of Sheol with those who help him. They have gone down. They lie still, even the uncircumcised, slain by the sword. (Sheol h7585)
And they do not lie with the mighty, Who are falling of the uncircumcised, Who have gone down to Sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty [is] in the land of the living. (Sheol h7585)
And they shall not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol with their weapons of war, and have laid their swords under their heads. But their iniquities are upon their bones, for they were the terror of the mighty in the land of the living. (Sheol h7585)
Will I ransom them from the hand of Sheol? Will I redeem them from death? Where [is] your plague, O death? Where your destruction, O Sheol? Comfort is hid from My eyes. (Sheol h7585)
I will ransom them from the power of Sheol. I will redeem them from death. O death, where are thy plagues? O Sheol, where is thy sting? Repentance shall be hid from my eyes. (Sheol h7585)
If they dig through into Sheol, From there My hand takes them, And if they go up [to] the heavens, From there I cause them to come down. (Sheol h7585)
Though they dig into Sheol, from there my hand shall take them, and though they climb up to heaven, from there I will bring them down. (Sheol h7585)
And he says: “I called, because of my distress, to YHWH, And He answers me, From the belly of Sheol I have cried, You have heard my voice. (Sheol h7585)
And he said, I called because of my affliction to Jehovah, and he answered me. Out of the belly of Sheol I cried, and thou heard my voice. (Sheol h7585)
And also, because the wine [is] treacherous, A man is haughty, and does not remain at home, Who has enlarged his soul as Sheol, And is as death that is not satisfied, And gathers to itself all the nations, And assembles to itself all the peoples, (Sheol h7585)
Yea, moreover, wine is treacherous.) He is a haughty man, who does not keep at home, who enlarges his desire as Sheol, and he is as death, and cannot be satisfied, but gathers to him all nations, and heaps to him all peoples. (Sheol h7585)
but I say to you that everyone who is angry at his brother without cause will be in danger of the judgment, and whoever may say to his brother, Stupid, will be in danger of the Sanhedrin, and whoever may say, Moron, will be in danger of the Gehenna of fire. (Geenna g1067)
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to the hell of fire. (Geenna g1067)
But if your right eye causes you to stumble, pluck it out and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna g1067)
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. (Geenna g1067)
And if your right hand causes you to stumble, cut it off, and cast from you, for it is good to you that one of your members may perish, and not your whole body be cast into Gehenna. (Geenna g1067)
And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. (Geenna g1067)
And do not be afraid of those killing the body, and are not able to kill the soul, but rather fear Him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
And you, Capernaum, which were exalted to Heaven, will be brought down to Hades, because if the mighty works that were done in you had been done in Sodom, it had remained to this day; (Hadēs g86)
And thou, Capernaum, which was exalted as far as the sky. Thou will be brought down as far as Hades, because if the mighty works had occurred in Sodom that occurred in thee, it would have remained until this day. (Hadēs g86)
And whoever may speak a word against the Son of Man it will be forgiven to him, but whoever may speak against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is coming. (aiōn g165)
And whoever speaks a word against the Son of man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age, nor in the one that is coming. (aiōn g165)
And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, chokes the word, and it becomes unfruitful. (aiōn g165)
And that which was sown in the thorns, this is he who hears the word, and the care of this age, and the deceitfulness of wealth, choke the word, and he becomes unfruitful. (aiōn g165)
and the enemy who sowed them is the Devil, and the harvest is [the] full end of the age, and the reapers are messengers. (aiōn g165)
And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are agents. (aiōn g165)
As, then, the darnel is gathered up, and is burned with fire, so will it be in the full end of this age; (aiōn g165)
As therefore the tares are gathered up and burned in fire, so it will be at the end of this age. (aiōn g165)
so will it be in the full end of the age, the messengers will come forth and separate the evil out of the midst of the righteous, (aiōn g165)
So it will be at the end of the age. The agents will come forth, and separate the bad from among the righteous, (aiōn g165)
And I also say to you that you are Peter, and on this rock I will build My Assembly, and [the] gates of Hades will not prevail against it; (Hadēs g86)
And I also say to thee, that thou are Peter, and upon this rock I will build my church, and the gates of Hades will not prevail against it. (Hadēs g86)
And if your hand or your foot causes you to stumble, cut them off and cast [them] from you; it is good for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the continuous fire. (aiōnios g166)
And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)
And if your eye causes you to stumble, pluck it out and cast from you; it is good for you to enter into life one-eyed, rather than having two eyes to be cast into the Gehenna of fire. (Geenna g1067)
And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire. (Geenna g1067)
And behold, one having come near, said to Him, “Good Teacher, what good thing will I do that I may have continuous life?” (aiōnios g166)
And behold one man having come to him, said, Good teacher, what good thing should I do so that I may have eternal life? (aiōnios g166)
and everyone who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for My Name’s sake, will receive a hundredfold, and will inherit continuous life; (aiōnios g166)
And every man who has forsaken houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, because of my name, will receive a hundredfold, and will inherit eternal life. (aiōnios g166)
and having seen a certain fig tree on the way, He came to it, and found nothing in it except leaves only, and He says to it, “No more fruit may be from you—throughout the age”; and instantly the fig tree withered. (aiōn g165)
And having seen a fig tree, one on the way, he came to it, and found nothing on it, except leaves only. And he says to it, Let fruit no longer be produced from thee into the age. And immediately the fig tree dried out. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! Because you go around the sea and the dry land to make one proselyte, and whenever it may happen—you make him a son of Gehenna twofold more than yourselves. (Geenna g1067)
Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves. (Geenna g1067)
Serpents! Brood of vipers! How may you escape from the judgment of Gehenna? (Geenna g1067)
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell? (Geenna g1067)
And when He is sitting on the Mount of Olives, the disciples came near to Him by Himself, saying, “Tell us, when will these be? And what [is] the sign of Your coming, and of the full end of the age?” (aiōn g165)
And as he sat on the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? And what is the sign of thy coming, and of the termination of the age? (aiōn g165)
Then will He say also to those on the left hand, Go from Me, the cursed, into the continuous fire that has been prepared for the Devil and his messengers; (aiōnios g166)
Then he will also say to those at the left hand, Depart from me, ye accursed, into the eternal fire prepared for the devil and his agents. (aiōnios g166)
And these will go away into continuous punishment, but the righteous into continuous life.” (aiōnios g166)
And these will go away into eternal punishment, but the righteous into eternal life. (aiōnios g166)
teaching them to observe all, whatever I commanded you, and behold, I am with you all the days—until the full end of the age.” (aiōn g165)
teaching them to observe all things, as many as I commanded you. And lo, I am with you all the days, until the end of the age. Truly. (aiōn g165)
and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becomes unfruitful. (aiōn g165)
and the cares of this age, and the deceitfulness of wealth, and the cravings about other things entering in, choke the word, and it becomes unfruitful. (aiōn g165)
And if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable— (Geenna g1067)
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire, (Geenna g1067)
And if your foot may cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet to be cast into Gehenna, into the fire—the unquenchable— (Geenna g1067)
And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire (Geenna g1067)
And if your eye may cause you to stumble, cast it out; it is better for you to enter into the Kingdom of God one-eyed, than having two eyes, to be cast into the Gehenna of fire— (Geenna g1067)
And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire, (Geenna g1067)
And as He is going forth into the way, one having run and having kneeled to Him, was questioning Him, “Good Teacher, what may I do that I may inherit continuous life?” (aiōnios g166)
And as he was going forth on the way, one man having ran to him, and having knelt to him, questioned him, Good teacher, what should I do that I may inherit eternal life? (aiōnios g166)
and Jesus answering said to it, “No longer from you—throughout the age—may any eat fruit”; and His disciples were hearing. (aiōn g165)
And having responded, Jesus said to it, No man may eat fruit from thee, no more into the age. And his disciples heard it. (aiōn g165)
and He will reign over the house of Jacob for all ages; and of His kingdom there will be no end.” (aiōn g165)
And he will reign over the house of Jacob into the ages. And of his kingdom there will be no end. (aiōn g165)
As He spoke to our fathers, To Abraham and to his seed—throughout the age.” (aiōn g165)
just as he spoke to our fathers: to Abraham and his seed into the age. (aiōn g165)
As He spoke by the mouth of His holy prophets, Which have been from the age; (aiōn g165)
just as he spoke by the mouth of his holy prophets from of old, (aiōn g165)
and he was calling on Him that He may not command them to go away into the abyss, (Abyssos g12)
And they entreated him that he would not command them to go out into the abyss. (Abyssos g12)
And you, Capernaum, which were exalted to Heaven, you will be brought down to Hades. (Hadēs g86)
And thou, Capernaum, which was exalted to the sky, will be thrust down to Hades. (Hadēs g86)
And behold, a certain lawyer stood up, trying Him, and saying, “Teacher, what having done, will I inherit continuous life?” (aiōnios g166)
And behold, a certain lawyer stood up testing him, and saying, Teacher, having done what, would I inherit eternal life? (aiōnios g166)
but I will show to you whom you may fear: fear Him who, after the killing, is having authority to cast into Gehenna; yes, I say to you, fear Him. (Geenna g1067)
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him. (Geenna g1067)
And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light in respect to their generation. (aiōn g165)
And his lord commended the unrighteous manager because he did shrewdly. Because the sons of this age are shrewder in their own generation than the sons of the light. (aiōn g165)
And I say to you, make to yourselves friends out of the wealth of unrighteousness, that when you may fail, they may receive you into the continuous dwelling places. (aiōnios g166)
And I say to you, make friends for yourselves from the mammon of unrighteousness, so that, when ye cease, they may receive you into the eternal dwellings. (aiōnios g166)
and having lifted up his eyes in Hades, being in torments, he sees Abraham far off, and Lazarus in his bosom, (Hadēs g86)
And having lifted up his eyes in Hades, being in torments, he sees Abraham from afar and Lazarus by his bosom. (Hadēs g86)
And a certain ruler questioned Him, saying, “Good Teacher, what having done—will I inherit continuous life?” (aiōnios g166)
And a certain ruler questioned him, saying, Good teacher, having done what, will I inherit eternal life? (aiōnios g166)
And Jesus answering said to them, “The sons of this age marry and are given in marriage, (aiōn g165)
And having answered, Jesus said to them, The sons of this age marry, and are given in marriage, (aiōn g165)
but those accounted worthy to obtain that age, and the resurrection that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
but those who are considered worthy to attain to that age, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
that everyone who is believing in Him may not perish, but may have continuous life, (aiōnios g166)
so that every man who believes in him would not perish, but may have eternal life. (aiōnios g166)
for God so loved the world that He gave the only begotten Son, that everyone who is believing in Him may not perish, but may have continuous life. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, so that every man who believes in him would not perish, but have eternal life. (aiōnios g166)
he who is believing in the Son has continuous life; and he who is not believing the Son will not see life, but the wrath of God remains on him.” (aiōnios g166)
He who believes in the Son has eternal life, but he who disobeys the Son will not see life, but the wrath of God remains on him. (aiōnios g166)
And he who is reaping receives a reward, and gathers fruit to continuous life, that both he who is sowing and he who is reaping may rejoice together; (aiōnios g166)
And he who reaps receives a wage and gathers fruit for eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
Truly, truly, I say to you, he who is hearing My word, and is believing Him who sent Me, has continuous life, and he does not come into judgment, but has passed out of death into life. (aiōnios g166)
Truly, truly, I say to you, that he who hears my word, and believes him who sent me, has eternal life. And he does not come into condemnation, but has passed from death into life. (aiōnios g166)
You search the Writings, because you think in them to have continuous life, and these are they that are testifying concerning Me; (aiōnios g166)
Ye search the scriptures, because ye think to have eternal life in them, and those are testifying about me. (aiōnios g166)
do not work for the food that is perishing, but for the food that is remaining to continuous life, which the Son of Man will give to you, for the Father sealed Him—[even] God.” (aiōnios g166)
Work not for the food that perishes, but for the food that endures to eternal life, which the Son of man will give to you, for God the Father put a seal on this man. (aiōnios g166)
and this is the will of Him who sent Me, that everyone who is beholding the Son, and is believing in Him, may have continuous life, and I will raise him up in the last day.” (aiōnios g166)
And this is the will of him who sent me, that every man who sees the Son, and believes in him, may have eternal life, and I will raise him up at the last day. (aiōnios g166)
Truly, truly, I say to you, he who is believing in Me has continuous life; (aiōnios g166)
Truly, truly, I say to you, he who believes in me has eternal life. (aiōnios g166)
I AM the living bread that came down out of Heaven; if anyone may eat of this bread he will live—throughout the age; and the bread also that I will give is My flesh, that I will give for the life of the world.” (aiōn g165)
I am the living bread, having come down out of heaven. If any man eats of this bread, he will live into the age. And also, the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
he who is eating My flesh, and is drinking My blood, has continuous life, and I will raise him up in the last day; (aiōnios g166)
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
this is the bread that came down out of Heaven; not as your fathers ate the manna, and died; he who is eating this bread will live—throughout the age.” (aiōn g165)
This is the bread that came down out of heaven, not as your fathers ate the manna and died. He who eats this bread will live into the age. (aiōn g165)
Simon Peter, therefore, answered Him, “Lord, to whom will we go? You have sayings of continuous life; (aiōnios g166)
Simon Peter therefore answered him, Lord, to whom will we go? Thou have sayings of eternal life. (aiōnios g166)
and the servant does not remain in the house—throughout the age, the Son remains—throughout the age; (aiōn g165)
And the bondman does not remain in the house into the age. The Son remains into the age. (aiōn g165)
truly, truly, I say to you, if anyone may keep My word, he may not see death—throughout the age.” (aiōn g165)
Truly, truly, I say to you, if any man keeps my word, he will, no, not see death, into the age. (aiōn g165)
The Jews, therefore, said to Him, “Now we have known that You have a demon; Abraham died, and the prophets, and You say, If anyone may keep My word, he will not taste of death—throughout the age! (aiōn g165)
The Jews therefore said to him, Now we know that thou have a demon. Abraham died, and the prophets, and thou say, If any man keeps my word, he will, no, not taste of death, into the age. (aiōn g165)
from the age it was not heard that anyone opened eyes of one who has been born blind; (aiōn g165)
From the age, it was not heard that any man opened the eyes of a man who was born blind. (aiōn g165)
and everyone who is living and believing in Me will not die—throughout the age; (aiōn g165)
And every man who lives and believes in me will, no, not die, into the age. Do thou believe this? (aiōn g165)
he who is cherishing his life will lose it, and he who is hating his life in this world will keep it to continuous life; (aiōnios g166)
He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. (aiōnios g166)
the multitude answered Him, “We heard that the Christ remains out of the Law—throughout the age; and how do You say that it is required that the Son of Man be lifted up? Who is this—the Son of Man?” (aiōn g165)
The multitude answered him, We have heard from the law that the Christ remains into the age. And how can thou say, The Son of man must be lifted up? Who is this Son of man? (aiōn g165)
and I have known that His command is continuous life; what, therefore, I speak, according as the Father has said to Me, so I speak.” (aiōnios g166)
And I know that his commandment is eternal life. Therefore what things I speak, just as the Father has said to me, so I speak. (aiōnios g166)
Peter says to Him, “You may not wash my feet—throughout the age.” Jesus answered him, “If I may not wash you, you have no part with Me”; (aiōn g165)
Peter says to him, Thou may, no, not wash my feet into the age. Jesus answered him, If I may not wash thee, thou have no part with me. (aiōn g165)
and I will ask the Father, and He will give to you another Comforter, that He may remain with you throughout the age: (aiōn g165)
And I will ask the Father, and he will give you another helper, so that he may dwell with you into the age, (aiōn g165)
according as You gave to Him authority over all flesh, that—all that You have given to Him—He may give to them continuous life; (aiōnios g166)
just as thou gave him authority over all flesh, so that all things that thou have given him, he will give them eternal life. (aiōnios g166)
and this is the continuous life, that they may know You, the only true God, and Him whom You sent—Jesus Christ; (aiōnios g166)
And this is eternal life, that they should know thee the only true God, and Jesus Christ whom thou sent. (aiōnios g166)
Because You will not leave my soul to Hades, Nor will You give Your Holy One to see corruption; (Hadēs g86)
Because thou will not leave my soul in Hades, nor will thou give thy Holy man to see decay. (Hadēs g86)
having foreseen, he spoke concerning the resurrection of the Christ, that His soul was not left to Hades, nor did His flesh see corruption. (Hadēs g86)
Having foreseen this, he spoke about the resurrection of the Christ, that his soul was not left behind in Hades, nor did his flesh see decay. (Hadēs g86)
whom Heaven required, indeed, to receive until times of a restitution of all things, of which God spoke through the mouth of all His holy prophets from the age. (aiōn g165)
whom heaven must indeed receive until the times of restoration of all things, of which God spoke through the mouth of all his holy prophets from the age. (aiōn g165)
And speaking boldly, Paul and Barnabas said, “It was necessary that the word of God be first spoken to you, and seeing you thrust it away, and do not judge yourselves worthy of the continuous life, behold, we turn to the nations; (aiōnios g166)
But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios g166)
And the nations hearing were glad, and were glorifying the word of the LORD, and believed—as many as were appointed to continuous life; (aiōnios g166)
And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed. (aiōnios g166)
Known from the ages to God are all His works. (aiōn g165)
Known to God from the age are all his works. (aiōn g165)
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable; (aïdios g126)
For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse. (aïdios g126)
who changed the truth of God into the lie, and honored and served the creature rather than the Creator, who is blessed for all ages. Amen. (aiōn g165)
who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly. (aiōn g165)
to those, indeed, who in continuance of a good work, seek glory, and honor, and incorruptibility—continuous life; (aiōnios g166)
to those who indeed seek by perseverance of good work, glory and esteem and immortality-eternal life- (aiōnios g166)
that even as sin reigned in death, so also grace may reign, through righteousness, to continuous life, through Jesus Christ our Lord. (aiōnios g166)
so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord. (aiōnios g166)
And now, having been freed from sin, and having become servants to God, you have your fruit—to sanctification, and the end continuous life; (aiōnios g166)
But now having been made free from sin, and having become servile to God, ye have your fruit for sanctification, and the end, eternal life. (aiōnios g166)
for the wages of sin [is] death, and the gift of God [is] continuous life in Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is God over all, blessed for all ages. Amen. (aiōn g165)
of whom are the fathers, and from whom (according to flesh) is the Christ, God who is over all is blessed into the ages. Truly. (aiōn g165)
or, “Who will go down to the abyss?” (that is, to bring up Christ out of the dead). (Abyssos g12)
or, Who will descend into the abyss? (that is, to bring Christ up from the dead). (Abyssos g12)
for God shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
For God has confined all men in disobedience, so that he might be merciful to all. (eleēsē g1653)
Because of Him, and through Him, and to Him [are] all things; to Him [is] the glory—for all ages. Amen. (aiōn g165)
Because from him, and through him, and for him, are all things. To him is the glory into the ages. Truly. (aiōn g165)
and do not be conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God—the good, and acceptable, and perfect. (aiōn g165)
And be not conformed to this age, but be ye transformed by the renewal of your mind, for ye to approve what is the good and acceptable and perfect will of God. (aiōn g165)
And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, having been kept secret in the times of the ages, (aiōnios g166)
Now to him who is able to establish you according to my good news, and the preaching of Jesus Christ according to a revelation of the mystery that has been kept secret for eternal times, (aiōnios g166)
and now having been revealed, also, through prophetic writings, according to a command of the perpetual God, having been made known to all the nations for obedience of faith— (aiōnios g166)
but that was now revealed, and by prophetic scriptures, according to a commandment of the eternal God that was made known to all the nations for obedience of faith, (aiōnios g166)
to the only wise God, through Jesus Christ, to Him [be] glory for all ages. Amen. (aiōn g165)
to the only wise God through Jesus Christ, to whom is the glory into the ages. Truly. (aiōn g165)
where [is] the wise? Where the scribe? Where a disputer of this age? Did God not make foolish the wisdom of this world? (aiōn g165)
Where is a wise man? Where is a scholar? Where is a researcher of this age? Did not God make foolish the wisdom of this world? (aiōn g165)
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age—of those becoming useless, (aiōn g165)
But we speak wisdom among the fully developed, but not a wisdom of this age, nor of the rulers of this age who come to nothing. (aiōn g165)
but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, (aiōn g165)
But we speak a wisdom of God in a hidden mystery, which God predestined before the ages for our glory, (aiōn g165)
which no one of the rulers of this age knew, for if they had known, they would not have crucified the Lord of Glory; (aiōn g165)
which none of the rulers of this age have known. For if they had known, they would not have crucified the Lord of glory. (aiōn g165)
Let no one deceive himself; if anyone seems to be wise among you in this age—let him become a fool, that he may become wise, (aiōn g165)
Let not one man deceive himself. If any man among you seems to be wise in this age, let him become foolish so that he may become wise. (aiōn g165)
for this reason, if food causes my brother to stumble, I may not eat flesh—throughout the age—that I may not cause my brother to stumble. (aiōn g165)
Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble. (aiōn g165)
And all these things happened to those persons as types, and they were written for our admonition, to whom the end of the ages came, (aiōn g165)
Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came. (aiōn g165)
Where, O Death, your sting? Where, O Death [[or Hades]], your victory?” (Hadēs g86)
O death, where is thy sting? O Hades, where is thy victory? (Hadēs g86)
in whom the god of this age blinded the minds of the unbelieving, that there does not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God; (aiōn g165)
in whom the god of this age has blinded the minds of the unbelieving, in order for the light of the good news of the glory of the Christ (who is a likeness of God) not to shine forth to them. (aiōn g165)
for the momentary light matter of our tribulation works out for us more and more an exceedingly continuous weight of glory— (aiōnios g166)
For our slight momentary affliction works for us an eternal weight of glory from extraordinariness to extraordinariness, (aiōnios g166)
we [are] not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] continuous. (aiōnios g166)
while we look not at things seen, but at things not seen. For things seen are temporal, but things not seen are eternal. (aiōnios g166)
For we have known that if the tent of our earthly house may be thrown down, we have a building from God, a house not made with hands—perpetual—in the heavens, (aiōnios g166)
For we know that if the earthly house of our tent were destroyed, we have a building from God, a house not made by hands, eternal in the heavens. (aiōnios g166)
according as it has been written: “He dispersed abroad, He gave to the poor, His righteousness remains throughout the age,” (aiōn g165)
as it is written, He has scattered abroad. He has given to the poor. His righteousness endures into the age. (aiōn g165)
the God and Father of our Lord Jesus Christ—who is blessed for all ages—has known that I do not lie! (aiōn g165)
The God and Father of the Lord Jesus Christ, he who is blessed into the ages, knows that I do not lie. (aiōn g165)
who gave Himself for our sins, that He might deliver us out of the present evil age, according to the will of our God and Father, (aiōn g165)
who gave himself for our sins, so that he might rescue us, according to the will of our God and Father, out of the evil age that has come, (aiōn g165)
to whom [is] the glory through the ages of the ages. Amen. (aiōn g165)
to whom is the glory into the ages of the ages. Truly. (aiōn g165)
because he who is sowing to his own flesh, of the flesh will reap corruption; and he who is sowing to the Spirit, of the Spirit will reap continuous life; (aiōnios g166)
Because he who sows to his own flesh will from the flesh reap corruption, but he who sows to the Spirit will from the Spirit reap eternal life. (aiōnios g166)
far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; (aiōn g165)
far above every principle office, and position of authority, and power, and lordship, and every name that is named, not only in this age, but also in that which is coming. (aiōn g165)
in which you once walked according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, (aiōn g165)
in which ye once walked according to the era of this world, according to the ruler of the power of the air, the spirit that now works in the sons of disobedience. (aiōn g165)
that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus, (aiōn g165)
So that in the coming ages he might show the transcending wealth of his grace in kindness toward us in Christ Jesus. (aiōn g165)
and to cause all to see what [is] the fellowship of the secret that has been hid from the ages in God, who created all things by Jesus Christ, (aiōn g165)
and to make all men see what is the administration of the mystery hidden from the ages in God who created all things through Jesus Christ. (aiōn g165)
according to a purpose of the ages, which He made in Christ Jesus our Lord, (aiōn g165)
according to the purpose of the ages, which he made in Christ Jesus our Lord, (aiōn g165)
to Him [is] the glory in the Assembly in Christ Jesus, to all the generations of the age of the ages. Amen. (aiōn g165)
to him is the glory in the church in Christ Jesus for all generations of the age of the ages. Truly. (aiōn g165)
because our wrestling is not with flesh and blood, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual [forces] of evil in the heavenly [places]; (aiōn g165)
Because our wrestling is not against flesh and blood, but against the principal offices, against the positions of authority, against the world-rulers of the darkness of this age, against the spiritual things of wickedness in the heavenly things. (aiōn g165)
and to God, even our Father, [is] the glory through the ages of the ages. Amen. (aiōn g165)
Now to our God and Father is the glory into the ages of the ages. Truly. (aiōn g165)
the secret that has been hid from the ages and from the generations, but now was revealed to His holy ones, (aiōn g165)
the mystery that was hidden from the ages and from the generations, but has now been made known to his sanctified. (aiōn g165)
who will suffer justice—continuous destruction—from the face of the LORD, and from the glory of His strength, (aiōnios g166)
Men who will suffer punishment, a penalty of eternal destruction from the presence of the Lord and from the glory of his might, (aiōnios g166)
and may our Lord Jesus Christ Himself, and our God and Father, who loved us, and gave continuous comfort, and good hope in grace, (aiōnios g166)
And may our Lord Jesus Christ himself, and our God and Father who loved us and gave eternal encouragement and good hope through grace, (aiōnios g166)
but because of this I found kindness, that Jesus Christ might first show forth all long-suffering in me, for a pattern of those about to believe on Him to continuous life. (aiōnios g166)
But because of this I obtained mercy, so that in me, the foremost, Jesus Christ might show forth all longsuffering for an example of those who were going to believe in him for eternal life. (aiōnios g166)
And to the King of the ages, the incorruptible, invisible, only wise God, [is] honor and glory through the ages of the ages! Amen. (aiōn g165)
Now to the King of the ages, immortal, invisible, alone wise, to God is honor and glory into the ages of the ages. Truly. (aiōn g165)
Be striving the good strife of the faith; be laying hold on the continuous life to which you also were called, and did profess the right profession before many witnesses. (aiōnios g166)
Fight the good fight of the faith. Take hold of the eternal life for which thou are called, and confessed the good confession in the sight of many witnesses. (aiōnios g166)
having immortality alone, dwelling in unapproachable light, whom no one of men saw, nor is able to see, to whom [is] honor and perpetual might! Amen. (aiōnios g166)
who alone has immortality, dwelling in irreproachable light, whom no man has seen, nor can see, to whom is honor and eternal dominion. Truly. (aiōnios g166)
Charge those rich in the present age not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment— (aiōn g165)
Command the rich in the present age not to be arrogant, nor hope in the uncertainty of wealth, but in the living God, who supplies us all things abundantly for enjoyment, (aiōn g165)
who saved us, and called with a holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, (aiōnios g166)
Who saved us and who called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. (aiōnios g166)
because of this I endure all things, because of the chosen ones, that they also may obtain salvation that [is] in Christ Jesus, with perpetual glory. (aiōnios g166)
Because of this I endure all things because of the chosen, so that they also may experience salvation in Christ Jesus, with eternal glory. (aiōnios g166)
for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia; (aiōn g165)
for Demas forsook me having loved the present age, and he went to Thessalonica, Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
and the LORD will free me from every evil work, and will save [me]—to His heavenly kingdom; to whom [is] the glory through the ages of the ages! Amen. (aiōn g165)
And the Lord will rescue me from every evil work, and will save me for his heavenly kingdom, to whom is the glory into the ages of the ages. Truly. (aiōn g165)
on hope of continuous life, which God, who does not lie, promised before times of ages (aiōnios g166)
in hope of eternal life, which the non-lying God promised before times eternal, (aiōnios g166)
teaching us, that denying the impiety and the worldly desires, we may live soberly, and righteously, and piously in the present age, (aiōn g165)
disciplining us, so that, having denied irreverence and worldly lusts, we should live soberly and righteously and piously in the present age. (aiōn g165)
that having been declared righteous by His grace, we may become heirs according to the hope of continuous life. (aiōnios g166)
So that, having been made righteous by the grace of that man, we may become heirs according to the hope of eternal life. (aiōnios g166)
for perhaps because of this he departed for an hour, that you may have him continuously, (aiōnios g166)
For perhaps because of this he departed for an hour, so that thou might receive him back forever, (aiōnios g166)
in these last days speaks to us in [His] Son, whom He appointed heir of all things, through whom He also made the ages; (aiōn g165)
spoke to us in these last days by a Son, whom he appointed heir of all things, through whom also he made the ages. (aiōn g165)
but to the Son: “Your throne, O God, [is] throughout the age of the age; The scepter of righteousness [is the] scepter of Your kingdom; (aiōn g165)
But toward the Son, Thy throne, O God, is into the age of the age. The scepter of thy kingdom is a scepter of straightness. (aiōn g165)
just as He also says in another [place], “You [are] a priest throughout the age, according to the order of Melchizedek”; (aiōn g165)
(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.) (aiōn g165)
and having been made perfect, He became the cause of continuous salvation to all those obeying Him, (aiōnios g166)
And having been fully perfected, he became the source of eternal salvation to all those who obey him, (aiōnios g166)
of the teaching of immersions, also of laying on of hands, also of [the] resurrection of the dead, and of continuous judgment, (aiōnios g166)
of doctrine of washings, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
and tasted the good saying of God, also the powers of the coming age, (aiōn g165)
and who tasted the good word of God and the powers of the coming age, (aiōn g165)
to where a forerunner entered for us—Jesus, having become Chief Priest throughout the age after the order of Melchizedek. (aiōn g165)
where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek. (aiōn g165)
for He testifies, “You [are] a priest—throughout the age, according to the order of Melchizedek”; (aiōn g165)
For he testifies, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
(for those indeed apart from oath have become priests, and He [became priest] with an oath through Him who is saying to Him, “The LORD swore, and will not regret, You [are] a priest throughout the age, according to the order of Melchizedek”), (aiōn g165)
but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
and He, because of His remaining throughout the age, has the inviolable priesthood, (aiōn g165)
but he, because of his remaining into the age, has the priesthood unchangeable. (aiōn g165)
for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age. (aiōn g165)
For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age. (aiōn g165)
neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. (aiōnios g166)
how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? (aiōnios g166)
And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance. (aiōnios g166)
otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. (aiōn g165)
By faith we understand the ages to have been prepared by a saying of God, in regard to the things seen having not come out of things appearing. (aiōn g165)
By faith we understand the ages to have been prepared by the word of God. For the things that are seen do not come to be from that which is visible. (aiōn g165)
Jesus Christ—the same yesterday and today and for all ages. (aiōn g165)
Jesus Christ, the same yesterday and today, and into the ages. (aiōn g165)
And the God of peace, who brought up the Great Shepherd of the sheep out of the dead—by the blood of a perpetual covenant—our Lord Jesus, (aiōnios g166)
Now the God of peace, who brought up from the dead the great Shepherd of the sheep by the blood of an eternal covenant-our Lord Jesus- (aiōnios g166)
make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory through the ages of the ages! Amen. (aiōn g165)
may he make you fully qualified in every good work in order to do his will, doing in you what is well-pleasing in his sight, through Jesus Christ, to whom is the glory into the ages of the ages. Truly. (aiōn g165)
And the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by Gehenna. (Geenna g1067)
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell. (Geenna g1067)
being begotten again, not out of corruptible seed, but incorruptible, through a word of God—living and remaining—throughout the age; (aiōn g165)
begotten again, not of corruptible seed, but of incorruptible, through the word of God that lives and remains into the age. (aiōn g165)
but the saying of the LORD remains—throughout the age; and this is the saying of good news that was proclaimed to you. (aiōn g165)
but the word of the Lord endures into the age. And this is the word, the good news that was preached to you. (aiōn g165)
if anyone speaks, [speak] as oracles of God; if anyone ministers, [minister] as of the strength which God supplies, so that in all things God may be glorified through Jesus Christ, to whom is the glory and the power through the ages of the ages. Amen. (aiōn g165)
If any man speaks, as oracles of God. If any man serves, as of ability as God supplies. So that God may be glorified in all things through Jesus Christ, to whom is the glory and the dominion into the ages of the ages. Truly. (aiōn g165)
And the God of all grace, who called you to His perpetual glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle [you]; (aiōnios g166)
And may the God of all grace who called you to his eternal glory in Christ Jesus (after suffering a little while) himself thoroughly prepare you. He will establish, strengthen, and provide a foundation. (aiōnios g166)
to Him [is] the glory and the power through the ages and the ages! Amen. (aiōn g165)
To him is the glory and the dominion into the ages of the ages. Truly. (aiōn g165)
in this way the entrance into the continuous kingdom of our Lord and Savior Jesus Christ will be richly supplemented to you. (aiōnios g166)
For so the entrance will be furnished to you abundantly into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For if God did not spare messengers having sinned, but having cast [them] down to Tartarus with chains of deepest gloom, delivered [them], having been reserved to judgment, (Tartaroō g5020)
For if God did not spare agents who sinned, but delivered them up to chains of darkness, having been cast into hell being reserved for judgment, (Tartaroō g5020)
and increase in grace, and in the knowledge of our Lord and Savior Jesus Christ; to Him [is] the glory both now, and to the day of the age! Amen. (aiōn g165)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him is the glory both now and into the day of the age. Truly. (aiōn g165)
and the Life appeared, and we have seen, and testify, and declare to you the continuous Life, which was with the Father, and was revealed to us— (aiōnios g166)
(and the life was made known, and we have seen, and testify, and declare to you the eternal life that was with the Father, and was made known to us), (aiōnios g166)
and the world is passing away, and the desire of it, but he who is doing the will of God, he remains—throughout the age. (aiōn g165)
And the world passes away, and the lust of it, but he who does the will of God abides into the age. (aiōn g165)
and this is the promise that He promised us—the continuous life. (aiōnios g166)
And this is the promise that he promised us: the eternal life. (aiōnios g166)
Everyone who is hating his brother is a manslayer, and you have known that no manslayer has continuous life remaining in him; (aiōnios g166)
Every man hating his brother is a man-killer. And ye know that no man-killer has eternal life abiding in him. (aiōnios g166)
and this is the testimony, that God gave continuous life to us, and this life is in His Son; (aiōnios g166)
And this is the testimony, that God gave eternal life to us, and this life is in his Son. (aiōnios g166)
I wrote these things to you who are believing in the Name of the Son of God, that you may know that you have continuous life, and that you may believe in the Name of the Son of God. (aiōnios g166)
I wrote these things to you, those who believe in the name of the Son of God, so that ye may know that ye have eternal life, and that ye may believe in the name of the Son of God. (aiōnios g166)
but we have known that the Son of God has come, and has given us a mind that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this One is the true God and the continuous Life! (aiōnios g166)
And we know that the Son of God comes, and has given us understanding, so that we may know the true. And we are in the true, in his Son Jesus Christ. This is the true God, and the eternal life. (aiōnios g166)
because of the truth that is remaining in us, and will be with us throughout the age, (aiōn g165)
because of the truth that abides in us, and will be with us into the age. (aiōn g165)
messengers also, those who did not keep their own principality, but left their proper dwelling, He has kept in eternal bonds under darkness until [the] judgment of [the] great day, (aïdios g126)
And the agents who did not keep their own principality, but left their own habitation, he has kept reserved in eternal bonds under darkness for the judgment of the great day. (aïdios g126)
as Sodom and Gomorrah, and the cities around them, in like manner to these [messengers], having given themselves to whoredom, and having gone after other flesh, have been set before [as] an example, undergoing the justice of continuous fire. (aiōnios g166)
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire. (aiōnios g166)
wild waves of a sea, foaming up their own shameful [deeds]; stars going astray, for whom the gloom of the darkness throughout the age has been kept. (aiōn g165)
wild waves of the sea foaming out their own shame, wandering stars for whom the gloom of darkness has been reserved into an age. (aiōn g165)
keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ [resulting] in continuous life; (aiōnios g166)
keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ for eternal life. (aiōnios g166)
to the only wise God our Savior, [is] glory and greatness, power and authority, both now and forever! Amen. (aiōn g165)
to the only wise God our Savior, is glory, majesty, dominion and power, both now and into all the ages. Truly. (aiōn g165)
[He] has also made us kings and priests to His God and Father, to Him—the glory and the power through the ages of the ages! Amen. (aiōn g165)
and made us a kingdom, priests to his God and Father, to him is the glory and the dominion into the ages of the ages. Truly. (aiōn g165)
and when the living creatures give glory, and honor, and thanksgiving, to the [One] sitting on the throne, the [One] living through the ages of the ages, (aiōn g165)
And whenever the living creatures give glory and honor and thanks to him who sits on the throne, he who lives into the ages of the ages, (aiōn g165)
the twenty-four elders will fall down before the [One] sitting on the throne, and worship the [One] living through the ages of the ages, and they will cast their garlands before the throne, saying, (aiōn g165)
the twenty-four elders would fall down before him who sits on the throne, and would worship him who lives into the ages of the ages, and would cast their crowns before the throne, saying, (aiōn g165)
And every creature that is in Heaven, and on the earth, and under the earth, and the things that are on the sea, and all things in them, I heard saying, “To Him who is sitting on the throne and to the Lamb—the blessing, and the honor, and the glory, and the might—through the ages of the ages!” (aiōn g165)
And every creature that is in the heaven, and on the earth, and under the earth, and is in the sea, and things in them all, I heard saying, The blessing, and the honor, and the glory, and the dominion is to him who sits upon the throne, and to the Lamb, into the ages of the ages. Truly! (aiōn g165)
And I saw, and behold, a pale horse, and he who is sitting on him—his name is Death, and Hades follows with him, and there was given to them authority to kill over the fourth part of the earth with sword, and with hunger, and with death, and by the beasts of the earth. (Hadēs g86)
And behold, a green horse, and he who sits on top of it. His name was Death, and Hades followed with him. And authority was given to him over the fourth part of the earth, to kill with sword, and with starvation, and with what is deadly, and by the beasts of the earth. (Hadēs g86)
saying, “Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the strength, [are] to our God through the ages of the ages! Amen!” (aiōn g165)
saying, Truly! Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength, is for our God into the ages of the ages. Truly! (aiōn g165)
And the fifth messenger sounded the trumpet, and I saw a star having fallen to the earth out of Heaven, and there was given to him the key of the pit of the abyss, (Abyssos g12)
And the fifth agent sounded, and I saw a star fallen from the sky to the earth. And the key of the pit of the abyss was given to him. (Abyssos g12)
and [he] opened the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and the sun and the air were darkened from the smoke of the pit. (Abyssos g12)
And he opened the pit of the abyss, and smoke ascended out of the pit, like smoke of a burning furnace. And the sun and the air were darkened from the smoke of the pit. (Abyssos g12)
and they have over them a king—the messenger of the abyss—a name [is] to him in Hebrew, Abaddon, and in the Greek he has a name, Apollyon. (Abyssos g12)
Having a king over them, the agent of the abyss, whose name in Hebrew is Abaddon, but in the Greek he has the name Apollyon. (Abyssos g12)
and swore by Him who lives through the ages of the ages, who created the sky and the things in it, and the land and the things in it, and the sea and the things in it—that time will not be yet, (aiōn g165)
and swore by him who lives into the ages of the ages, who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that time would be no more. (aiōn g165)
And when they may finish their testimony, the beast that is coming up out of the abyss will make war with them, and overcome them, and kill them, (Abyssos g12)
And when they have finished their testimony, the beast that ascends out of the abyss will make war with them, and he will overcome them and kill them. (Abyssos g12)
And the seventh messenger sounded the trumpet, and there came great voices in Heaven, saying, “The kingdoms of the world became [those] of our Lord and of His Christ, and He will reign through the ages of the ages!” (aiōn g165)
And the seventh agent sounded, and great voices occurred in heaven, saying, The kingdom of the world has become of our Lord, and of his Christ, and he will reign into the ages of the ages. (aiōn g165)
And I saw another messenger flying in midair, having continuous good news to proclaim to those dwelling on the earth, and to every nation, and tribe, and tongue, and people, (aiōnios g166)
And I saw an agent flying in mid-heaven having eternal good news to proclaim to those who sit on the earth, and to every nation and tribe and tongue and people, (aiōnios g166)
and the smoke of their torment goes up through ages of ages; and they have no rest day and night, who are worshiping the beast and his image, also if any receive the mark of his name. (aiōn g165)
And the smoke of their torment ascends into the ages of ages. And they have no rest day and night, those who worship the beast and its image, and if any man receives the mark of its name. (aiōn g165)
and one of the four living creatures gave to the seven messengers seven golden bowls, full of the wrath of God, who is living through the ages of the ages; (aiōn g165)
And one of the four living creatures gave to the seven agents seven golden bowls containing the wrath of God who lives into the ages of the ages. (aiōn g165)
The beast that you saw: it was, and it is not, and it is about to come up out of the abyss, and to go away to destruction, and those dwelling on the earth will wonder, whose names have not been written on the Scroll of Life from the foundation of the world, beholding the beast that was, and is not, although it is. (Abyssos g12)
The beast that thou saw was, and is not, and is going to ascend out of the abyss and go into destruction. And those who dwell on the earth will wonder, whose names have not been written in the book of life from the foundation of the world, when they see the beast that was, and is not, and will come. (Abyssos g12)
and a second time they said, “Hallelujah”; and her smoke comes up through the ages of the ages! (aiōn g165)
And a second time they said, Praise the Lord! And the smoke of her ascended into the ages of the ages. (aiōn g165)
And I saw a messenger coming down out of Heaven, having the key of the abyss, and a great chain over his hand, (Abyssos g12)
And I saw an agent coming down out of heaven having the key of the abyss and a great chain in his hand. (Abyssos g12)
and he cast him into the abyss, and shut him up, and put a seal on him, that he may no longer lead the nations astray, until the one thousand years may be completed; and after these it is necessary for him to be loosed a short time. (Abyssos g12)
And he cast him into the abyss, and locked and sealed over him, so that he would no longer lead the nations astray until the thousand years were ended. After these things he must be loosed for a little time. (Abyssos g12)
and the sea gave up those dead in it, and death and Hades gave up the dead in them, and they were judged, each one according to their works; (Hadēs g86)
And the sea gave up the dead in it, and death and Hades gave up the dead in them. And they were judged, each according to their works. (Hadēs g86)
and there will be no night there, and they have no need of [the] light of a lamp and of [the] light of [the] sun, because the LORD God gives them light, and they will reign through the ages of the ages. (aiōn g165)
And there will be no night there, and they have no need of a lamp and the light of sun, because the Lord God will illuminate them. And they will reign into the ages of the ages. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, and clouds driven by a storm, to whom the deepest gloom of darkness has been kept throughout the age; (questioned)
