Nehemiah 13
1 On that day there was read in the scroll of Moses, in the ears of the people, and it has been found written in it that an Ammonite and Moabite does not come into the assembly of God for all time,
Shu künde Musaning kitabi jamaet aldida oqup bérildi, kitabta: Ammoniylar bilen Moabiylar menggü Xudaning jamaitige kirmisun,
2 because they have not come before the sons of Israel with bread and with water, and hire against them Balaam to revile them, and our God turns the reviling into a blessing.
Chünki ular Israillarni ozuqluq we su ekilip qarshi almay, eksiche ularni qarghashqa Balaamni yalliwalghan; halbuki, Xudayimiz u qarghashlarni bext-beriketke aylanduriwetken, dep yézilghan sözler chiqti.
3 And it comes to pass, at their hearing the Law, that they separate all the mixed people from Israel.
Shundaq boldiki, jamaet bu qanun sözlirini anglap barliq shalghut kishilerni ilghap chiqiriwetti.
4 And before this Eliashib the priest, appointed over chambers of the house of our God, [is] a relation of Tobiah,
Bu ishtin awwal, Xudayimizning öyining xezinisini bashqurushqa mes’ul kahin Eliyashib Tobiyaning tughqini bolup,
5 and he makes for him a great chamber, and there they were formerly putting the present, the frankincense, and the vessels, and the tithe of the grain, the new wine, and the oil—the commanded thing of the Levites, and the singers, and the gatekeepers—and the raised-offering of the priests.
uninggha kengri bir öyni teyyarlap bergenidi. Shu öyde ilgiri ashliq hediyeler, mestiki, qacha-qucha, shuningdek Lawiylar, ghezelkeshler we derwaziwenlerge bérishke buyrulghan ashliq öshriler, yéngi sharab we yéngi zeytun méyi, shundaqla kahinlargha atalghan «kötürme qurbanliq»lar saqlinatti.
6 And during all this I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I came to the king, and at the end of days I have asked of the king,
Bu waqitlarda men Yérusalémda emes idim; chünki Babil padishahi Artaxshashtaning ottuz ikkinchi yili men padishahning yénigha qaytip ketkenidim; bir mezgildin kéyin men yene padishahtin ruxset élip
7 and I come to Jerusalem, and understand concerning the evil that Eliashib has done for Tobiah, to make to him a chamber in the courts of the house of God,
Yérusalémgha qaytip barsam, Eliyashibning Xudaning öyidiki hoylilarda Tobiyagha öy hazirlap bergenlikidek rezil ishni uqtum.
8 and it is very displeasing to me, and I cast all the vessels of the house of Tobiah outside, out of the chamber,
Bu ish méni qattiq azablidi, men Tobiyaning öyidiki barliq öy jahazlirini qoymay talagha tashlatquziwettim.
9 and I command, and they cleanse the chambers, and I bring back there the vessels of the house of God with the present and the frankincense.
Men yene emr qilip, u öylerni paklatquzup, andin Xudaning öyidiki qacha-qucha, ashliq hediyeler bilen mestikni u yerge ekirgüzüp qoydum.
10 And I know that the portions of the Levites have not been given, and they flee each to his field—the Levites and the singers, doing the work.
Men yene xeqlerning Lawiylarning élishqa tégishlik ülüshlirini bermigenlikini, hetta wezipige qoyulghan Lawiylar bilen ghezelkeshlerning herbirining öz yer-étizliqigha qéchip ketkenlikini bayqidim;
11 And I strive with the prefects, and say, “Why has the house of God been forsaken?” And I gather them, and set them on their station;
shunga men emeldarlar bilen soqushup, ularni eyiblep: — Némishqa Xudaning öyi shundaq tashliwétildi?! — dep, [Lawiylarni] yighip ularni ilgiriki ornigha yéngiwashtin turghuzdum.
12 and all Judah has brought in the tithe of the grain, and of the new wine, and of the oil, to the treasuries.
Andin barliq Yehudiye xelqi ashliq öshrisini, yéngi sharab we yéngi zeytun méyini xezine-ambarlirigha élip kélip tapshurdi.
13 And I appoint treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and Pedaiah of the Levites; and by their hand [is] Hanan son of Zaccur, son of Mattaniah, for they have been reckoned steadfast, and on them [it is] to give a portion to their brothers.
Men xezine-ambarlargha mes’ul bolushqa xezinichi-ambarchilarni teyinlidim; ular kahin Shelemiya, tewratshunas Zadok bilen Lawiylardin bolghan Pidaya idi; ularning qol astida Mattaniyaning newrisi, Zakkurning oghli Hanan bar idi; chünki bularning hemmisi sadiq, ishenchlik dep hésablinatti; ularning wezipisi qérindashlirigha tégishlik ülüshlerni üleshtürüp bérish idi.
14 Be mindful of me, O my God, for this, and do not blot out my kind acts that I have done, for the house of my God, and for its charges.
— «Ah Xudayim, mushu ish yüzisidin méni yad eyligeysen, Xudayimning öyi we uninggha ait xizmetler üchün körsetken méhrimni öchürüwetmigeysen!»
15 In those days I have seen in Judah those treading wine-vats on Sabbath, and bringing in the sheaves, and loading on the donkeys, and also, wine, grapes, and figs, and every burden, indeed, they are bringing into Jerusalem on the Sabbath day, and I testify in the day of their selling provision.
Shu künlerdimu men Yehudiyede bezilerning shabat künliride sharab kölcheklirini cheylewatqinini, önchilerni baghlap, bularni we shuningdek sharab, üzüm, enjür we herxil yüklerni ésheklerge artip, toshup yürgenlikini kördüm; ular bularni Yérusalémgha shabat künide élip kirdi; ularning mushu ash-tülüklerni sétip yürgen küni men ularni guwahliq bérip agahlandurup qoydum.
16 And the Tyrians have dwelt in it, bringing in fish, and every ware, and selling on Sabbath to the sons of Judah and in Jerusalem.
Yene Yehudiyede turuwatqan bezi Turluqlar béliq we herxil mal-tawarlarni toshup kélip shabat küni Yehudiyeliklerge satidiken, yene kélip bularni Yérusalémda satidiken!
17 And I strive with the nobles of Judah, and say to them, “What [is] this evil thing that you are doing, and defiling the Sabbath day?
Shu sewebtin men Yehudiye emirliri bilen soqushup, ularni eyiblep: — Silerning shabat künini bulghap, rezil ish qilghininglar némisi?
18 Thus did not your fathers do? And our God brings in on us all this evil, and on this city, and you are adding fierceness on Israel, to defile the Sabbath.”
Ilgiri ata-bowanglar oxshash ishni qilghan emesmu, shuning bilen Xudayimiz bizning béshimizgha we bu sheherge hazirqi bu balayi’apetni yaghdurghan emesmu? Emdi siler shabat künini bulghap, Israilning béshigha Xudaning ghezipini téximu yaghduridighan boldunglar, dédim.
19 And it comes to pass, when the gates of Jerusalem have been dark before the Sabbath, that I command, and the doors are shut, and I command that they do not open them until after the Sabbath; and of my servants I have stationed at the gates; there does not come in a burden on the Sabbath day.
Shunga, shundaq boldiki, shabat künidin ilgiri, gugum sayisi Yérusalém qowuqlirigha chüshken waqtida, men sheher qowuqlirini étishni buyrudum we shuningdek shabat küni ötüp ketküche qowuqlarni achmasliq toghrisida buyruq chüshürdum. Men yene héchqandaq yükning toshulup qowuqlardin kirgüzülmesliki üchün xizmetkarlirimning bezilirini sheher qowuqlirigha közetchi qilip turghuzup qoydum.
20 And they lodge—the merchants and sellers of all ware—at the outside of Jerusalem, once or twice,
Shundaq bolsimu sodigerler we herxil mal-tawar satidighanlar bir-ikki qétim Yérusalémning sirtida tünidi.
21 and I testify against them, and say to them, “Why are you lodging in front of the wall? If you repeat [it], I put forth a hand on you”; from that time they have not come in on the Sabbath.
Men ularni agahlandurup: — Siler némishqa sépilning aldida tüneysiler? Yene shundaq qilidighan bolsanglar, men üstünglargha qol salimen, déwidim, ular shuningdin bashlap shabat künide kelmidi.
22 And I command to the Levites that they be cleansed, and coming in, keeping the gates, to sanctify the Sabbath day. Also, this, remember for me, O my God, and have pity on me, according to the abundance of Your kindness.
Andin shabat künining muqeddeslikini saqlash üchün, men Lawiylargha: — Özünglarni paklanglar; andin kélip sépil derwazilirini béqinglar, dédim. — «I Xudayim, mushu ish yüzisidinmu méni yad eyligeysen, Özüngning zor özgermes muhebbiting bilen méni ayighaysen!»
23 Also, in those days, I have seen the Jews [who] have settled women of Ashdod, of Ammon, of Moab.
Shu künlerde men yene Ashdod, Ammon we Moab qizlirini xotunluqqa alghan bezi Yehudalarni bayqidim.
24 And of their sons, half are speaking Ashdoditish—and are not knowing to speak Jewish—and according to the language of people and people.
Ularning perzentlirining yérimi Ashdodche sözleydiken (we yaki yuqiriqi ellerning birining tilida sözleydighan) we Yehudiy tilida shözliyelmeydiken.
25 And I strive with them, and declare them vile, and strike certain of them, and pluck off their hair, and cause them to swear by God, “You do not give your daughters to their sons, nor do you take of their daughters to your sons, and to yourselves.
Men ularni [soqushup] eyiblidim, ularni qarghidim, bir nechchisini urup chach-saqallirini yuldum, Xudaning nami bilen qesem ichküzüp: — Silerning qizliringlarni ularning oghullirigha bermeysiler, oghulliringlarghimu, özünglarghimu ulardin qiz almaysiler!
26 By these did not Solomon king of Israel sin? And among the many nations there was no king like him, and he was beloved by his God, and God makes him king over all Israel—even him [whom] the strange women caused to sin.
Israil padishahi Sulayman mushundaq ishlarda gunah sadir qilghan emesmu? Nurghun eller arisida uninggha oxshash héchqandaq padishah yoq idi; u öz Xudasi teripidin söyülgen, Xuda uni pütkül Israil üstige padishah qilip tikligen bolsimu, lékin hetta unimu yat ellik ayallar azdurup gunahqa patquzghan.
27 And do we listen to you to do all this great evil, to trespass against our God, to settle strange women?”
Emdi silerning gépinglargha kirip bundaq chong rezillik qilip, yat ellik qizlarni élip Xudayimizgha wapasizliq qilimizmu? — dédim.
28 And [one] of the sons of Joiada son of Eliashib the high priest, [is] son-in-law to Sanballat the Horonite, and I cause him to flee from off me.
Bash kahin Eliyashibning newrisi, Yoyadaning oghulliridin biri Horonluq Sanballatning küy’oghli idi; men uni yénimdin qoghliwettim.
29 Be mindful of them, O my God, for the redeemed of the priesthood, and the covenant of the priesthood, and of the Levites.
— «I Xudayim, Sen ularni yadingda tutqaysen, chünki ular kahinliqqa dagh tegkügüchiler, kahinliq hem Lawiylargha tewe ehdinimu bulghighuchilardur!».
30 And I have cleansed them from every stranger, and appoint charges to priests and to Levites, each in his work,
Shuning bilen men ularni yat elliklerning bulghashliridin néri qilip paklandurdum we kahinlar bilen Lawiylarning wezipilirinimu [yéngiwashtin] belgilep, herkimni özining ishigha ige qildim.
31 and for the wood-offering at appointed times, and for first-fruits. Be mindful of me, O my God, for good.
Men yene öz waqtida otun-yaghach élip kélinishi we deslepki hosulni yetküzüp turushqimu adem orunlashturdum. «Ah Xudayim, méni yadingda tutup, manga shapaet körsetkeysen!».
