Nehemiah 13

1 On that day there was read in the scroll of Moses, in the ears of the people, and it has been found written in it that an Ammonite and Moabite does not come into the assembly of God for all time,

On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;

2 because they have not come before the sons of Israel with bread and with water, and hire against them Balaam to revile them, and our God turns the reviling into a blessing.

Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.

3 And it comes to pass, at their hearing the Law, that they separate all the mixed people from Israel.

Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

4 And before this Eliashib the priest, appointed over chambers of the house of our God, [is] a relation of Tobiah,

And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, [was] allied unto Tobiah:

5 and he makes for him a great chamber, and there they were formerly putting the present, the frankincense, and the vessels, and the tithe of the grain, the new wine, and the oil—the commanded thing of the Levites, and the singers, and the gatekeepers—and the raised-offering of the priests.

And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded [to be given] to the Levites, and the singers, and the porters; and the offerings of the priests.

6 And during all this I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I came to the king, and at the end of days I have asked of the king,

But in all this [time] was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:

7 and I come to Jerusalem, and understand concerning the evil that Eliashib has done for Tobiah, to make to him a chamber in the courts of the house of God,

And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.

8 and it is very displeasing to me, and I cast all the vessels of the house of Tobiah outside, out of the chamber,

And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.

9 and I command, and they cleanse the chambers, and I bring back there the vessels of the house of God with the present and the frankincense.

Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.

10 And I know that the portions of the Levites have not been given, and they flee each to his field—the Levites and the singers, doing the work.

And I perceived that the portions of the Levites had not been given [them: ] for the Levites and the singers, that did the work, were fled every one to his field.

11 And I strive with the prefects, and say, “Why has the house of God been forsaken?” And I gather them, and set them on their station;

Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.

12 and all Judah has brought in the tithe of the grain, and of the new wine, and of the oil, to the treasuries.

Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.

13 And I appoint treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and Pedaiah of the Levites; and by their hand [is] Hanan son of Zaccur, son of Mattaniah, for they have been reckoned steadfast, and on them [it is] to give a portion to their brothers.

And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them [was] Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office [was] to distribute unto their brethren.

14 Be mindful of me, O my God, for this, and do not blot out my kind acts that I have done, for the house of my God, and for its charges.

Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.

15 In those days I have seen in Judah those treading wine-vats on Sabbath, and bringing in the sheaves, and loading on the donkeys, and also, wine, grapes, and figs, and every burden, indeed, they are bringing into Jerusalem on the Sabbath day, and I testify in the day of their selling provision.

In those days saw I in Judah [some] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all [manner of] burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day wherein they sold victuals.

16 And the Tyrians have dwelt in it, bringing in fish, and every ware, and selling on Sabbath to the sons of Judah and in Jerusalem.

There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.

17 And I strive with the nobles of Judah, and say to them, “What [is] this evil thing that you are doing, and defiling the Sabbath day?

Then I contended with the nobles of Judah, and said unto them, What evil thing [is] this that ye do, and profane the sabbath day?

18 Thus did not your fathers do? And our God brings in on us all this evil, and on this city, and you are adding fierceness on Israel, to defile the Sabbath.”

Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

19 And it comes to pass, when the gates of Jerusalem have been dark before the Sabbath, that I command, and the doors are shut, and I command that they do not open them until after the Sabbath; and of my servants I have stationed at the gates; there does not come in a burden on the Sabbath day.

And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and [some] of my servants set I at the gates, [that] there should no burden be brought in on the sabbath day.

20 And they lodge—the merchants and sellers of all ware—at the outside of Jerusalem, once or twice,

So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.

21 and I testify against them, and say to them, “Why are you lodging in front of the wall? If you repeat [it], I put forth a hand on you”; from that time they have not come in on the Sabbath.

Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do [so] again, I will lay hands on you. From that time forth came they no [more] on the sabbath.

22 And I command to the Levites that they be cleansed, and coming in, keeping the gates, to sanctify the Sabbath day. Also, this, remember for me, O my God, and have pity on me, according to the abundance of Your kindness.

And I commanded the Levites that they should cleanse themselves, and [that] they should come [and] keep the gates, to sanctify the sabbath day. Remember me, O my God, [concerning] this also, and spare me according to the greatness of thy mercy.

23 Also, in those days, I have seen the Jews [who] have settled women of Ashdod, of Ammon, of Moab.

In those days also saw I Jews [that] had married wives of Ashdod, of Ammon, [and] of Moab:

24 And of their sons, half are speaking Ashdoditish—and are not knowing to speak Jewish—and according to the language of people and people.

And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.

25 And I strive with them, and declare them vile, and strike certain of them, and pluck off their hair, and cause them to swear by God, “You do not give your daughters to their sons, nor do you take of their daughters to your sons, and to yourselves.

And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, [saying], Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.

26 By these did not Solomon king of Israel sin? And among the many nations there was no king like him, and he was beloved by his God, and God makes him king over all Israel—even him [whom] the strange women caused to sin.

Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.

27 And do we listen to you to do all this great evil, to trespass against our God, to settle strange women?”

Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?

28 And [one] of the sons of Joiada son of Eliashib the high priest, [is] son-in-law to Sanballat the Horonite, and I cause him to flee from off me.

And [one] of the sons of Joiada, the son of Eliashib the high priest, [was] son in law to Sanballat the Horonite: therefore I chased him from me.

29 Be mindful of them, O my God, for the redeemed of the priesthood, and the covenant of the priesthood, and of the Levites.

Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.

30 And I have cleansed them from every stranger, and appoint charges to priests and to Levites, each in his work,

Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;

31 and for the wood-offering at appointed times, and for first-fruits. Be mindful of me, O my God, for good.

And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.