Matthew 27
1 And morning having come, all the chief priests and the elders of the people took counsel against Jesus, so as to put Him to death;
Ie maraindray, le nikilie’ o Androanavy bey naho roandriañe iabio t’i Iesoà, t’ie tsy mahay tsy havetrake.
2 and having bound Him, they led [Him] away, and delivered Him up to Pontius Pilate, the governor.
Rinohi’ iareo naho nitantalieñe mb’ añ’anjomba’ i Pilato mpanandily mb’eo;
3 Then Judas—he who delivered Him up—having seen that He was condemned, having regretted, brought back the thirty pieces of silver to the chief priests and to the elders, saying,
Ie nirendre’ i Jodasy nte-Keriotey, te nozoñeñe t’i Iesoà, le naneñeñe, vaho nahere’e amy mpisorom-beiy naho amo roandria’ ondatio i bogady telo-polo rey.
4 “I sinned, having delivered up innocent blood”; and they said, “What [is that] to us? You will see!”
Hoe re: Nanao hakeo iraho, fa nitomaly aman-dio-màliñe, fe hoe ty natoi’ iereo: Inoñe ama’ay v’izay? tafetero!
5 And having cast down the pieces of silver in the temple, he departed, and having gone away, he strangled himself.
Aa le nahifi’e amy anjomba miavakey ao i bogady rey, naho nienga, nangalake taly vaho nameo-batañe.
6 And the chief priests having taken the pieces of silver, said, “It is not lawful to put them into the treasury, seeing it is the price of blood”;
Rinambe’ o mpisorom-beio i bogady rey, le hoe ty asa’ iareo: Faly tsy mete apoke amy anjomba miavake ao iretoy, fa vilin-dio.
7 and having taken counsel, they bought the potter’s field with them, for the burial of strangers;
Le nisafiry vaho natolo’ iereo ho ami’ty tete’ i mpanao valàñe-taney ho fandeveñañe ambahiny.
8 therefore that field was called, “Field of Blood,” to this day.
Izay ty nanoañ’ i tetekey ty hoe kibohon-dio ampara’ henane;
9 Then was fulfilled that spoken through Jeremiah the prophet, saying, “And I took the thirty pieces of silver, the price of Him who has been priced, whom they of the sons of Israel priced,
nañeneke ty saontsi’ i Zakaria mpitoky nanao ty hoe: Le hoe iraho am’iereo: Naho soa am-pivazohoa’areo, ampitombò ty karamako, fe naho tsy mete, ifoneño. Aa le linanja’ iereo ho amy karamakoy ty drala volafoty telo polo. Le hoe t’Iehovà amako: Ahifio mb’amy mpanao valàñe-taney izay; mb’ am’ indaty mandramerame lietsey.
10 and gave them for the potter’s field, as the LORD appointed to me.”
ty amy nandilia’ Iehovà.
11 And Jesus stood before the governor, and the governor questioned Him, saying, “Are You the King of the Jews?” And Jesus said to him, “You say [it].”
Nijohañe añatrefa’ i Pilato eo t’i Iesoà, le hoe re tama’e: Ihe hao ty Mpanjaka’o Jiosio? Hoe t’i Iesoà: Saontsi’o izay.
12 And in His being accused by the chief priests and the elders, He did not answer anything;
Aa ndra te nitomboke Iesoà an-tseseke o mpisorom-beio naho o roandriañeo, tsy nanoin-dre.
13 then Pilate says to Him, “Do You not hear how many things they witness against You?”
Hoe t’i Pilato tama’e: Tsy oni’o hao ty hamaron-tsisý sesehe’ iereo ama’o?
14 And He did not answer him, not even to one word, so that the governor wondered greatly.
F’ie tsy nanoiñe aze ndra saontsy raike, vata’e nahadaba i ragovay.
15 And at the celebration the governor had been accustomed to release one to the multitude, a prisoner, whom they willed,
Ie amy Sabadidake aman-kasiñe atao Fihelañ’ Amboney, fanoe’ i Mpandili’ i Rovaiy ty hañahàñe amy màroy ty raike amo mpirohio, ze tea’ iereo.
16 and they had a noted prisoner then, called Barabbas,
Nanam-pirohy seretseretse t’i Pilato, i Barabasy ty añara’e, rinohy ty ami’ty vono-ondaty, vaho najo’e am-balabey ao.
17 therefore they having been gathered together, Pilate said to them, “Whom do you will [that] I may release to you? Barabbas or Jesus who is called Christ?”
Ie nifanontoñe iereo, le nanoa’ i Pilato ty hoe: Ia ty tea’ areo ho hahàñe? i Barabasy, ke Iesoà atao Norizañey?
18 For he had known that they had delivered Him up because of envy.
tali’e, nifohi’ i Pilato te am-palaiñañe tsy aman-tali’e ty naneseha’ iareo aze, tovo’e,
19 And as he is sitting on the judgment seat, his wife sent to him, saying, “Nothing—to you and to that Righteous One, for I suffered many things today in a dream because of Him.”
ie niambesatse am-piambesam-pizakàñe eo, le nañitrike entañe ama’e ty vali’e nanao ty hoe: Mihalaly ama’o: Ko mivolan-dra inoñ’ inoñe hatreatre’o indaty vañoñey, amy te niore raha maro iraho ty ama’e ama’ nofy aniankale.
20 And the chief priests and the elders persuaded the multitudes that they might ask for themselves Barabbas, and might destroy Jesus;
Navori’ o mpisorom-beio naho o Androanavio ondatio hijoboñe i Barabasy, vaho havetrake t’i Iesoà.
21 and the governor answering said to them, “Which of the two will you [that] I may release to you?” And they said, “Barabbas.”
Aa hoe ty ontane’ i Pilato: Ia amy roe rey ty tea’ areo ho hahàko ama’ areo? Hoe iereo: i Barabasy.
22 Pilate says to them, “What then will I do with Jesus who is called Christ?” They all say to him, “Let [Him] be crucified!”
Hoe t’i Pilato tam’ iereo: Aa naho izay, hataoko akore t’Iesoà atao Norizañe? Nirihoñe’ iereo iaby t’ie haradorado.
23 And the governor said, “Why, what evil did He do?” And they were crying out the more, saying, “Let [Him] be crucified!”
Hoe t’i Pilato am’ iereo: Ino ty sata-raty nanoe’e? Le tinazataza’ iereo ty hoe: Aradoradò, Aradoradò, Aradoradò!
24 And Pilate having seen that it profits nothing, but rather a tumult is made, having taken water, he washed the hands before the multitude, saying, “I am innocent from the blood of this Righteous One; you will see [to it] yourselves”;
Ie, nioni’ i Pilato te tsy amam-dily handiera’e, naho tsy ama’e ty hampanintsiñe iareo, aolo te hirehetse ty firehoreho ondatio, le nandrambe rano vaho nanasa fitàñe añatrefa’ i màroy, nanao ty hoe: votsotse ami’ty lio iraho, mitaoa amy ze hanòe’areo.
25 and all the people answering said, “His blood [is] on us, and on our children!”
Tinoi’ ondaty iabio ty hoe: Ho ama’ay naho amo ana’aio ty lio’e.
26 Then he released Barabbas to them, and having scourged Jesus, he delivered [Him] up that He may be crucified;
Le hinaha’e t’i Barabasy; vaho nasese’e am’ iereo t’i Iesoà ho fiaheñe naho silofeñe haradoradoa’ iareo.
27 then the soldiers of the governor having taken Jesus to the Praetorium, gathered to Him all the band;
Le nendese’ o mpiningin-tsoavalam-pizakañeo an-drohy t’i Iesoà vaho natonto’ iareo aolo’ ty fañosoña’ ondaty maro eo.
28 and having unclothed Him, they put a crimson cloak around Him,
Nasaro ama’e ty lamba landy naho nikopohañe tsarimbo landy antsetra.
29 and having plaited Him a garland out of thorns they put [it] on His head, and [put] a reed in His right hand, and having kneeled before Him, they were mocking Him, saying, “Hail, the King of the Jews!”
Nirarèñe halam-patike, le nasabaka’ iareo añambone’e, le nasiam-bararata ty am-pità’e havana ao, vaho nitongaleke ama’e nikobìke ty hoe: Fañanintsiñe ama’o ry Mpanjaka’ o Jiosio!
30 And having spit on Him, they took the reed, and were striking on His head;
Nandrorà’ iereo ty lahara’e, naho nandrambe bararata le namiafiake ty añambone’e.
31 and when they had mocked Him, they took off the cloak from Him, and put His own garments on Him, and led Him away to crucify [Him].
Ie nilosoran-kizake, le nafaha’ iereo i saroñe mireparepay naho naombe ama’e o siki’eo vaho nandily t’ie haradorado.
32 And coming forth, they found a man, a Cyrenian, by name Simon: they impressed him that he might carry His cross;
Ie niakatse i rovay, le nitendreke ty ondaty atao Simona nte-Kanana vaho nampitarazoeñ’ aze i hatae ajale’ey.
33 and having come to a place called Golgotha, which is called “Place of [the] Skull,”
Aa ie nandoake an-toetse atao Golgota, toe Vohe-Kalvary
34 they gave Him vinegar mixed with gall to drink, and having tasted, He would not drink.
le finantso’ iereo divay nalaro afero, f’ie nitsopeke, naho naharendreke, le tsy nimete ninoñe.
35 And having crucified Him, they divided His garments, casting a lot, [[that it might be fulfilled which was spoken by the prophet: “They divided My garments to themselves, and they cast a lot over My clothing”; ]]
Pinè’ iereo an-katae re le zinara an-tsapake o saro’eo,
36 and sitting down, they were watching Him there,
37 and they put up over His head, His accusation written: “THIS IS JESUS, THE KING OF THE JEWS.”
le napetake ambone’ i añambone’ey ty nanesehañe aze, ami’ty hoe: Intoy Iesoà nte-Nazareta, Mpanjaka’ Israele.
38 Then two robbers are crucified with Him, one on the right hand and one on the left,
Le nampindrezam-piradorado ama’e: ty malaso roe, ty raike ankavana’e vaho ty raike ankavia’e eo.
39 and those passing by kept slandering Him, wagging their heads,
Nanìtse aze ze niary eo naho nañekotsèko-doha
40 and saying, “You that are throwing down the temple, and in three days building [it], save Yourself; if You are the Son of God, come down from the cross.”
nanao ty hoe: Inao! Ihe ho nandrotsake i anjomban’ Añaharey naho hamboatse aze ami’ty telo andro, mirombaha! Naho Anan’ Añahare irehe, mizotsoa amo hataeo.
41 And in like manner also the chief priests mocking, with the scribes and elders, said,
Nikizak’ aze ka o mpisorom-beio naho o roandria’ ondatio, ami’ty hoe:
42 “He saved others; He is not able to save Himself! If He is King of Israel, let Him come down now from the cross, and we will believe Him;
Ie nandrombake ty ila’e, fe tsy maharombake ty vata’e. Naho ie i Mpanjaka’ Israeley, apoho hizotso amo hataeo hatokisa’ay.
43 He has trusted on God, let Him now deliver Him if He wants Him, because He said, I am [the] Son of God”;
Iatoa’e t’i Andrianañahare, adono ho hahan’ Añahare henaneo naho tea’e amy nanoe’e ty hoe t’ie Anan’ Añahare.
44 with the same also the robbers, who were crucified with Him, were reproaching Him.
Nanitse aze hoe izay ka i malaso nitrao-peke ama’e rey.
45 And from the sixth hour darkness came over all the land to the ninth hour,
Ie ami’ty ora fah’eneñe fonga nimaieñe i Taney pak’ ami’ ty ora faha-sive.
46 and about the ninth hour Jesus cried out with a great voice, saying, “Eli, Eli, lama sabachthani?” That is, “My God, My God, why did You forsake Me?”
Le nipazake ty hoe t’i Iesoà: Eli, Eli, lama sabaktany, ze adika ty hoe: O Andrianañahareko, Andrianañahareko, ino ty namorintseña’o ahy?
47 And certain of those standing there having heard, said, “He calls Elijah”;
Hoe ty raike nijohañe eo: Mitoka i Elia toke.
48 and immediately, one of them having run, and having taken a sponge, having filled [it] with vinegar, and having put [it] on a reed, was giving Him to drink,
Aa le nilay mb’eo amy zao ty nangalake mofo mangefokefoke, naho natsafe’e vinegra vaho natoho’e ama’e ho sitsihe’e.
49 but the rest said, “Let alone, let us see if Elijah comes—about to save Him.”
Hoe ka ty ila’e, Eo hey, hentean-tika ke ho avy handrombake aze t’i Elia.
50 And Jesus having again cried with a great voice, yielded the spirit;
Nipazake indraike am-piarañanañañe mafe t’i Iesoà, vaho nengae’e aman-dRae ty arofo’e.
51 and behold, the veil of the temple was torn in two from top to bottom, and the earth quaked, and the rocks were split,
Le inao! nitori-anjake ho roe boak’ ambone mañambane i lamba fièfen’ Anjomban’ Añaharey. Niozoñozoñe ty tane, naho nifoy o vatoo;
52 and the tombs were opened, and many bodies of the holy ones who have fallen asleep, arose,
Nisokake o kiborio; vaho nitroatse ty fañova maro’ o noro’e nirotse an-debokeo;
53 and having come forth out of the tombs after His rising, they went into the holy city, and appeared to many.
ie niakatse an-kibory naho nimb’ amy rova miavakey vaho niboake ami’ty maro.
54 And the centurion, and those with him watching Jesus, having seen the earthquake, and the things that were done, were exceedingly afraid, saying, “Truly this was God’s Son.”
Ie nioni’ ty mpifehe zato naho o nitrao-pijohañe ama’e nisary Iesoào i ozoñozon-taney naho o raha nanoeñeo, le nañeveñe naho nanao ty hoe: Toe Anan’ Añahare o eio.
55 And there were there many women beholding from afar, who followed Jesus from Galilee, ministering to Him,
Nizorazora ey ty roakemba maro amo niatrake Iesoà hirik’ e Galilia pake henane zay.
56 among whom was Mary the Magdalene, and Mary the mother of James and of Joses, and the mother of the sons of Zebedee.
Am’ iereo t’i Miriame nte-Magdalà, i Marie rene’ Iakobe naho i Josesy, vaho ty rene’ i ana’ i Zebedia rey.
57 And evening having come, there came a rich man from Arimathea named Joseph, who also himself was discipled to Jesus,
Ie ho niròñe i àndroy, pok’eo ty mpañarivo nte Arimatea, Iosefe ty tahina’e, mpioke am’ Iesoà,
58 he having gone near to Pilate, asked for himself the body of Jesus; then Pilate commanded the body to be given back.
nimb’ amy Pilato mb’eo nihalaly ty fañòva’ Iesoà, le linili’ i Pilato te hatolotse aze.
59 And having taken the body, Joseph wrapped it in clean linen,
Nitakone’ Iosefe i fañòvay, le niholonkoñe’e an-damba-lande marerarera matify, naho
60 and laid it in his new tomb that he hewed in the rock, and having rolled a great stone to the door of the tomb, he went away;
nirohote’e an-dona’e vao ao, ie vaho hinali’e an-damilamy, le navarimariña’e mb’am-piziliha’ i lonakey ty vato jabajaba.
61 now Mary the Magdalene was there, and the other Mary, sitting opposite the grave.
62 And on the next day that is after the Preparation, the chief priests and the Pharisees were gathered together to Pilate,
Amy loak’ àndro i Fihelañ’ Amboney, le nimb’amy Pilato mb’eo o mpisorom-beio naho o Fariseoo.
63 saying, “Lord, we have remembered that this deceiver said while yet living, After three days I rise;
Le hoe iereo tama’e: O Roandriañeo, tiahi’ay te ie mbe niveloñe i mpandañitsey le nanoe’e ty hoe t’ie hivañon-ko veloñe naho afake telo andro.
64 command, then, the grave to be made secure until the third day, lest His disciples, having come by night, may steal Him away, and may say to the people, He rose from the dead, and the last deceit will be worse than the first.”
Aa le andilio te ho gariteñe pak’ami’ty andro faha telo i kiboriy, kera ho pok’eo o mpiama’eo hañaoke aze, vaho hitalily am’ondatio t’ie nivañon-ko veloñe. Ie anoe’ iereo, le ho lombolombo’ i valoha’ey ty famañahiañe fara’e.
65 And Pilate said to them, “You have a guard, go away, make [it] secure—as you have known”;
Hoe t’i Pilato am’iereo: Ipaiao mpigaritse, le ambeno amy ze lefe’ areo.
66 and they, having gone, made the grave secure, having sealed the stone, together with the guard.
Aa le nifonire’ iereo ty fañarovañe i lonakey, namoli-tomboke aze vaho nampijadoñe mpañambeñe.
