Matthew 27
1 And morning having come, all the chief priests and the elders of the people took counsel against Jesus, so as to put Him to death;
Ko'matigeno nanterama'a maka ugagota mono kva vahe'ene, ranra kva vahe'mo'za atru huza Jisasi ahefrisnaza naneke hunaki'naze.
2 and having bound Him, they led [Him] away, and delivered Him up to Pontius Pilate, the governor.
Ana hute'za Jisasina azeri'za nofi kite'za, rankumamofo kagota kva ne' (Gavana) Paeroti avare'za omemi'naze.
3 Then Judas—he who delivered Him up—having seen that He was condemned, having regretted, brought back the thirty pieces of silver to the chief priests and to the elders, saying,
Hagi komoru huno avare zami'nea ne' Judasi'a antahiama Jisasi frigahie kema nentahino'a, rama'a asuza e'nerino, 30'a silva zago ami'naza zago'a erino ugagota mono kava vahete'ene ranra vahete vuno,
4 “I sinned, having delivered up innocent blood”; and they said, “What [is that] to us? You will see!”
amanage hu'ne, Hazenke'a omane ne'ma komoru hu'na avare tamuana, nagra kumi hue huno hige'za zamagra anage hu'naze, tagri zana omane'neanki kagri'zane hu'naze.
5 And having cast down the pieces of silver in the temple, he departed, and having gone away, he strangled himself.
Judasi'a ana zago'a mate'vuno ra mono nomofo agu'afi netreno, vuno kana ome he'ne.
6 And the chief priests having taken the pieces of silver, said, “It is not lawful to put them into the treasury, seeing it is the price of blood”;
Ugagota mono kva vahe'mo'za ana zago eneriza anage hu'naze, Trakemo'a i'o hu'negu vahe'ma zamahe frikuma mizama ase'naza zago'a mono nomofo zago tafempina ontegahune.
7 and having taken counsel, they bought the potter’s field with them, for the burial of strangers;
Anante kehuge antahige hute'za, ana zagonuti mopa kavo tro nehia ne'mofo mopa, ru kazigati emani vahe fri hanageta asezamantesuna mope hu'za mizase'naze.
8 therefore that field was called, “Field of Blood,” to this day.
Amana kegafare, ana mopagura kora mope hu'za meninena nehaze.
9 Then was fulfilled that spoken through Jeremiah the prophet, saying, “And I took the thirty pieces of silver, the price of Him who has been priced, whom they of the sons of Israel priced,
Anante kasnampa ke Jeremaia hunte'nea kemo avufga'a fore hu'ne. Israeli vahe'mo'za agri avufgare huhamprinte'naza 30'a silva zagoa zamagra eri'naze,
10 and gave them for the potter’s field, as the LORD appointed to me.”
nehu'za ana zagoa eri'za, Ramo nasmi'nea kante mopa kavo tro' nehia ne'mofo mopa miza senaze.
11 And Jesus stood before the governor, and the governor questioned Him, saying, “Are You the King of the Jews?” And Jesus said to him, “You say [it].”
Jisasi'a anante rankumamofo kva (Gavana) ne' avuga uotigeno agenoka huno, Kagra Jiu vahe'mokizmi Kini mani'nano? Izo e'ima kagra nehanane, huno Jisasi'a ke'nona hu'ne.
12 And in His being accused by the chief priests and the elders, He did not answer anything;
Hagi ra mono kva vahe'mo'zane, ranra kva vahe'mo'za naneke humanentageno'a Jisasi'a kenona huozmante'ne.
13 then Pilate says to Him, “Do You not hear how many things they witness against You?”
Anante Paeroti'a amanage hu'ne, Hakare hazenkema hu'nana zanku'ma naneke'ma huma negantazana nentahimpi?
14 And He did not answer him, not even to one word, so that the governor wondered greatly.
Hianagi Jisasi'a magore huno, keagama huntea kerera, kenona'a osutfa higeno, Paeroti'a tusi'a antri hu'ne.
15 And at the celebration the governor had been accustomed to release one to the multitude, a prisoner, whom they willed,
Hagi rankumate kva ne'mo'a agri'a avu'avakino mika kafurera kinafinti zamavare'nea knare muse hu'za kave'ma nenaza zupa (pasova) kinafinti zamesimofonku hazageno avare fegu'a netreane.
16 and they had a noted prisoner then, called Barabbas,
Hagi ana knafina mago nera agi'a Barabasi'e tusi hazenketi'nea ne' kina nompi mani'ne.
17 therefore they having been gathered together, Pilate said to them, “Whom do you will [that] I may release to you? Barabbas or Jesus who is called Christ?”
Maka veama atru hutageno'a, Paeroti'a zamantahigeno, azanku tamenesi'a katufe tamisue? Barabasipi, Jisasinku Kraisi'ema nehaza nere?
18 For he had known that they had delivered Him up because of envy.
Krunonkema Jisasi hunte'za avare'za eme ami'nazana agra antahinokeno hu'ne.
19 And as he is sitting on the judgment seat, his wife sent to him, saying, “Nothing—to you and to that Righteous One, for I suffered many things today in a dream because of Him.”
Paeroti'a ke refakohu tra'are'ma mani'negeno'a, nenaro'a ke atregeno vu'ne. Meni kenagera mase'ne'na Agrite'ma ke'noa avanamo'a tusi nagogofe'ne. E'i Nera fatgo ne' mani'neanki, mago zana huonto.
20 And the chief priests and the elders persuaded the multitudes that they might ask for themselves Barabbas, and might destroy Jesus;
Hianagi ra mono kva vahe'mo'zane, ranra kva vahe'mo'za, Barabasi tamiho nehutma Jisasina ahefrio hutma hiho, hu'za mika atru hunaza veara masave ke zmasami'naze.
21 and the governor answering said to them, “Which of the two will you [that] I may release to you?” And they said, “Barabbas.”
Hagi rankuma kva ne'mo'a, ama tare netrempitira inamofonku tamenesigu nagra katufe tamisue? Higeza zamagra Barabasie hu'naze.
22 Pilate says to them, “What then will I do with Jesus who is called Christ?” They all say to him, “Let [Him] be crucified!”
Paeroti'a zmasamino, Jisasinku tazahu ne' Kraisi'ema nehaza nera na'a huntesuegu tamenesi'e? Hige'za ana mika veamo'za, Rugeka zafare aho, hu'za kezatiza hazageno,
23 And the governor said, “Why, what evil did He do?” And they were crying out the more, saying, “Let [Him] be crucified!”
Paeroti'a kenona huzmanteno, naza havizana hu'negeta neheze? huno hige'za, mago'ene kezati'za, Rugeka'zafare ahegeno frino.
24 And Pilate having seen that it profits nothing, but rather a tumult is made, having taken water, he washed the hands before the multitude, saying, “I am innocent from the blood of this Righteous One; you will see [to it] yourselves”;
Hazageno Paeroti'a keana maka veamo'za rankege hazageno, mago'za huga nosuno tifino hakare vea zamufi aza sese nehuno, ama ne'mofo kora kumira nagripina omanegahianki, tamagri zane.
25 and all the people answering said, “His blood [is] on us, and on our children!”
Hige'za hakare veamo'za kenona'a hu'za, atregeno agri kora kumimo'a, tagripine mofavretifine meno hu'naze.
26 Then he released Barabbas to them, and having scourged Jesus, he delivered [Him] up that He may be crucified;
Anante Paeroti'a Barabasina atregeno vigeno, Jisasina sefu amite'za rugeka zafare hesnazegu avare'zmine.
27 then the soldiers of the governor having taken Jesus to the Praetorium, gathered to Him all the band;
Rankumate kva ne'mofo sondia vahe'mo'za Jisasi avare'za ana nemofo kumapi mika sondia vahe nemaniza kumate ufrageno regaginte'naze.
28 and having unclothed Him, they put a crimson cloak around Him,
Anante Jisasina kukena'a eri'hate netre'za koranke kukena hunente'za,
29 and having plaited Him a garland out of thorns they put [it] on His head, and [put] a reed in His right hand, and having kneeled before Him, they were mocking Him, saying, “Hail, the King of the Jews!”
ave'ave nofite kini vahe'mokizmi fetorikna huza tro hu'za asenire antaninte'za, azota tmaga azampi erinte'naze. Hagi avuga kaziga zamarena renamagi'za revatga nehu'za, Jiu vahe'mokizmi kini nera ama'ne, hu'za hu'naze.
30 And having spit on Him, they took the reed, and were striking on His head;
Zametu ahenente'za azampinti azota hanare'za anumpi amasagi'naze.
31 and when they had mocked Him, they took off the cloak from Him, and put His own garments on Him, and led Him away to crucify [Him].
Ana hu'za huhaviza huntete'za, ana koranke kukena hatenetre'za, agri kukena ete erihuntete'za, rugeka zafare ahe'za hantinaku avare'za vu'naze.
32 And coming forth, they found a man, a Cyrenian, by name Simon: they impressed him that he might carry His cross;
Anama atinerami'za mago nera Sairini kazigati Saimoni'e hu'za nehaza ne' eme nege'za, Jisasi rugeka zafa eri kofino vinogu tutu hunte'naze.
33 and having come to a place called Golgotha, which is called “Place of [the] Skull,”
Mago kumara aseni zaferine nehazare (Golgota) uhanati'naze.
34 they gave Him vinegar mixed with gall to drink, and having tasted, He would not drink.
Anante waini timpi akaza erihava hute'za, Jisasina amizageno neno keana higeno, one'ne.
35 And having crucified Him, they divided His garments, casting a lot, [[that it might be fulfilled which was spoken by the prophet: “They divided My garments to themselves, and they cast a lot over My clothing”; ]]
Rugeka zafare azerinte'za hanto'ma ahete'za kukena refako huku kasi zokago (tais) re'naze.
36 and sitting down, they were watching Him there,
Anante Jisasinte kvagri'za mani'naze.
37 and they put up over His head, His accusation written: “THIS IS JESUS, THE KING OF THE JEWS.”
Hagi anuntega avoma kre'za ahente'nazana, ama nera Jisasi'e. Jiu vahe'mokizmi kini nere hu'naze.
38 Then two robbers are crucified with Him, one on the right hand and one on the left,
Anante ruga raga asopare kumzafa netrena rugeka zafare zanahe'za magoka hanti'naze.
39 and those passing by kept slandering Him, wagging their heads,
Hagi ana kante agatere'za vu'za e'za haza vahe'mo'za, azanva ke nehu'za zmagena ru'za,
40 and saying, “You that are throwing down the temple, and in three days building [it], save Yourself; if You are the Son of God, come down from the cross.”
amanage hu'naze, Kagra ra mono nona tapage hunka tagufa knafina ete kivaga'regahue hu'nane, hagi Anumzamofo Mofavre mani'nesnunka kagraka'a kaza hunka rugeka zafaretira eramio.
41 And in like manner also the chief priests mocking, with the scribes and elders, said,
Anahu kante anteza ugagota pristi vahe'mo'zane, kasegere ugagota hunaza vahe'mo'zane, ranra vahe'mo'za azanva ke nehu'za amanage hu'naze.
42 “He saved others; He is not able to save Himself! If He is King of Israel, let Him come down now from the cross, and we will believe Him;
Ru vahe'mokizmi zamagu vazineanagi Agra'a agura novazie. Israeli vahe'mokizmi Kinima maninesuno'a! Atregeno rugeka zafaretira menina eraminketa, tagra Agrite tamentinti hamaneno.
43 He has trusted on God, let Him now deliver Him if He wants Him, because He said, I am [the] Son of God”;
Anumzanku amentinti nehie. Atregeno Anumzamo avesima antesuno'a menina aguvazino, na'ankure Anumzamofo Mofavre mani'noe huno hu'ne.
44 with the same also the robbers, who were crucified with Him, were reproaching Him.
Hagi tare kumzafa netre Agri'ene znahe'za hantinaza netremokea, ana zanke huke huhaviza hunte'na'e. (Sam-Zga 22:7-8.)
45 And from the sixth hour darkness came over all the land to the ninth hour,
Hagi zagemo anuntupi me'negeno mika mopafina haninkino kinaga 3 kiloki uhaniti'ne.
46 and about the ninth hour Jesus cried out with a great voice, saying, “Eli, Eli, lama sabachthani?” That is, “My God, My God, why did You forsake Me?”
Jisasi'a ranke huno, Eloi eloi lema sabaktani, Hibru kefina Anumzanimoke, Anumzanimoke, nahigenka kamagena hune'namine huno hu'ne. (Sam-Zga 22:1)
47 And certain of those standing there having heard, said, “He calls Elijah”;
Anage hige'za anante mago'a oti'za mani'namo'za nentahiza, Ilaijanku ke nehie hu'naze.
48 and immediately, one of them having run, and having taken a sponge, having filled [it] with vinegar, and having put [it] on a reed, was giving Him to drink,
Ame huno mago'zimimo agareno kapuku (Spans) urino aka waini timpi areteno zotare antenagamu teno Jisasi nesiegu ami'ne.
49 but the rest said, “Let alone, let us see if Elijah comes—about to save Him.”
Ruga'amo'za anage hu'naze. Elaija eme agu vazigahifi atre'nenketa kamaneno, hu'za hu'naze.
50 And Jesus having again cried with a great voice, yielded the spirit;
Jisasi'a mago'ene kezatino ra krafa nehuno, asimu'a atreno fri'ne.
51 and behold, the veil of the temple was torn in two from top to bottom, and the earth quaked, and the rocks were split,
Anama nehigeno'a, ra mono nomofo kasante tfi'nea tavravemo amu'nompinti sgane huno nagamuti tami'ne. Ana nehigeno imi enerigeno, ranra haveramimo rutane herafine.
52 and the tombs were opened, and many bodies of the holy ones who have fallen asleep, arose,
Ana nehigeno fri vahe'mofo keriramimo, hagro nehige'za korapa'ma rama'a fatgo veama fri'namo'za oti'naze.
53 and having come forth out of the tombs after His rising, they went into the holy city, and appeared to many.
Jisasima otitege'za, matipinti otite'za Jerusalemi ruotage hu'nea rankumapi ufre'za hakare vahete eama hu'naze.
54 And the centurion, and those with him watching Jesus, having seen the earthquake, and the things that were done, were exceedingly afraid, saying, “Truly this was God’s Son.”
Anante 100'a sondia vahe'mokizmi kva ne'ene, mago'ama Jisasinte kvagri'naza sondia vahe'mo'za imima enerigeno fore hiaza nege'za tusi kore nehu'za, Tamage ama Nera Anumzamofo Mofavre! hu'naze.
55 And there were there many women beholding from afar, who followed Jesus from Galilee, ministering to Him,
Galili kazigati hakare a'nenemo'za, aza nehu'za magoka vano nehazamo'za anampi ogamu'a mani'ne'za ke'naze.
56 among whom was Mary the Magdalene, and Mary the mother of James and of Joses, and the mother of the sons of Zebedee.
Ana a'nefina, mago a'ra Maria'e Makdala kazigatire. Hagi mago a'ra Jemisine Josefegizni neznerera Maria'e. Hagi mago a'ra Zeveti mofavre'mokizini neznera'e.
57 And evening having come, there came a rich man from Arimathea named Joseph, who also himself was discipled to Jesus,
Kinaga segeno mago afufenone nera agi'a Josefe, Jisasi amage nentea ne' Arimatia kazigati e'ne.
58 he having gone near to Pilate, asked for himself the body of Jesus; then Pilate commanded the body to be given back.
Paerotinte vuno Jisasi avufga amisiegu ome antahige'ne. Paeroti'a Jisasi avufga eriamiho higeno, sondia vahe'mo'za eri ami'naze.
59 And having taken the body, Joseph wrapped it in clean linen,
Josefe'a kahefa tavaravefi erinteno ano vazino,
60 and laid it in his new tomb that he hewed in the rock, and having rolled a great stone to the door of the tomb, he went away;
agri'a keri havefi kasefa asente'nazafi ome asenteno, ra have retufeno ana have kana runkni reteno vu'ne.
61 now Mary the Magdalene was there, and the other Mary, sitting opposite the grave.
Hagi ana kerimofo tva'onte kanti kaziga, mago ara Maria Makdala kazigati a'ene, Mariake anantera mani'nene ke'na'e.
62 And on the next day that is after the Preparation, the chief priests and the Pharisees were gathered together to Pilate,
Trotra huknamo vagaregeno mani fruhu knamofo amefi zupa ra mono kva vahe'mo'zane, Farisi mono vahe mo'zane Paerotinte vu'za,
63 saying, “Lord, we have remembered that this deceiver said while yet living, After three days I rise;
amanage hu'naze. Ra nemoke ana havige ne'mo ofri mani'neno amanage hu'ne. Frite'na tagufa kna manitena, ete otigahue hu'nea kegu nentahune.
64 command, then, the grave to be made secure until the third day, lest His disciples, having come by night, may steal Him away, and may say to the people, He rose from the dead, and the last deceit will be worse than the first.”
Ana hu'negu huzmantege'za, vu'za ana kerire tagufa knafina ome kva hiho. Ru agri'ma amage'ma nentaza disaipol vahe'mo'za e'za avufga'a musufa emeneriza, vahe'mokzimi zmasamiza Jisasi'a frinefinti otine hanaza kemo'a, kote krunage zmia agatereno, rankrunage fore hugahie.
65 And Pilate said to them, “You have a guard, go away, make [it] secure—as you have known”;
Paeroti'a amanage huno zamasmi'ne, Sondia vahe ome zamavareta tamagrama antahizaza huta ome kva hiho.
66 and they, having gone, made the grave secure, having sealed the stone, together with the guard.
Hagi zamagra sondia vahe'ene vu'za, ana have rezahe hutre'zanku kase ome hunente'za sondia vahe'mo'za kegava hu'naze.
