Matthew 27
1 And morning having come, all the chief priests and the elders of the people took counsel against Jesus, so as to put Him to death;
Ematungo ekedaudau naapikile, eakulu ehi neamakuhani neanyampala aantu aalie njama dhidi ang'wa Yesu ahume kumubulaga.
2 and having bound Him, they led [Him] away, and delivered Him up to Pontius Pilate, the governor.
Aamutungile, aeamutongee, ekamupisha kung'wa Liwali Pilato.
3 Then Judas—he who delivered Him up—having seen that He was condemned, having regretted, brought back the thirty pieces of silver to the chief priests and to the elders, saying,
Hange ematungo ang'wa Yuda, naeumusalitile, auinekina u Yesu wahukumilwa wikaambwa masego wekasusha epande thelathini niya mpia kwa akulu neamakuhani neanyampala.
4 “I sinned, having delivered up innocent blood”; and they said, “What [is that] to us? You will see!”
Wikalunga, “Nituma melandu kumesaliti usakami nengila anga mulandu.” Lakini ekamusukelya, “Akuhusile ntuni? Magoze nanso uewe.”
5 And having cast down the pieces of silver in the temple, he departed, and having gone away, he strangled himself.
Hange wikaguma pihe ipande nianso nesalani niya mpia mihekalu, wekahega yakwe wekigoga ung'wenso.
6 And the chief priests having taken the pieces of silver, said, “It is not lawful to put them into the treasury, seeing it is the price of blood”;
Umukulu wa Makuhani wekaihola ipande niyanso neampia nukulunga, “Singa inonene kuieka impia iziite muhazina, kunsoko agalama asakami.”
7 and having taken counsel, they bought the potter’s field with them, for the burial of strangers;
Ekikolya kwa palung'wi empia ekutumeka kuguila umugunda nelamufinyanzi nelakiieka eageni.
8 therefore that field was called, “Field of Blood,” to this day.
Kunsoko eyeite umugunda nuanso ukitangwa, “Mugunda wa sakami” ata elelo yeye.
9 Then was fulfilled that spoken through Jeremiah the prophet, saying, “And I took the thirty pieces of silver, the price of Him who has been priced, whom they of the sons of Israel priced,
Hange ulukani naelutambuwe numunyakedagu u Yeremia lekatimila, kulunga, “Aeatumie ipande salasini niya mpia, egalama naepangilwe neantu a Israeli kunsoko akwe,
10 and gave them for the potter’s field, as the LORD appointed to me.”
na ae ametumie kumugunda wamufinyanzi, kina Mukulu naeundagie.”
11 And Jesus stood before the governor, and the governor questioned Him, saying, “Are You the King of the Jews?” And Jesus said to him, “You say [it].”
Imatungo yayo u Yesu wekimika ntongeela ang'wa liwali nuliwali wakamukolya, “Ite uewe umutawala wa Ayahudine? U Yesu wikamusukelya, “Wewe ulungile ite.”
12 And in His being accused by the chief priests and the elders, He did not answer anything;
Lakini ematungo nae usemewe neakulu amakahani neanyampala, shanga aeusukeye lehi.
13 then Pilate says to Him, “Do You not hear how many things they witness against You?”
Hange u Pilato wekamuila, “Shangawigule anga mashitaka ehi kung'wako?”
14 And He did not answer him, not even to one word, so that the governor wondered greatly.
Lakini singa aeumusukeye ata ulukani nulung'wi, kuite uliwali wakizula uwoa.
15 And at the celebration the governor had been accustomed to release one to the multitude, a prisoner, whom they willed,
Kumatungo na sikukuu ae desituli aa liwali kumutungula umutungwa ung'wi nusaguwe numilundo.
16 and they had a noted prisoner then, called Barabbas,
Ematungo nanso aeakete mutungwa ung'wi sugu elina lakwe Balaba.
17 therefore they having been gathered together, Pilate said to them, “Whom do you will [that] I may release to you? Barabbas or Jesus who is called Christ?”
Kuite imatungo naeatuile kilundela palung'wi, u Pilato wekaakolya, “Nyenyu nemutakile kumutungule kunso anyu?” Balaba ang'wi Yesu nukitangwa Kilisto?”
18 For he had known that they had delivered Him up because of envy.
Kunsoko aeuine kina amuamba kunsoko amubepewe.
19 And as he is sitting on the judgment seat, his wife sent to him, saying, “Nothing—to you and to that Righteous One, for I suffered many things today in a dream because of Him.”
Imatungo naeakoli ikie mituntu la ulamuli, umusungu wakamutumela lukani nukulunga, “Lekakituma lukani lehi kumuntu uyuite numugila anga ubee, kuite nsumbukile ikulu eleleye mundoti kunsoko akwe.”
20 And the chief priests and the elders persuaded the multitudes that they might ask for themselves Barabbas, and might destroy Jesus;
Uu eakulu amakuhani neanyampala aashawishilye emakutano amulompe u Balaba, nu Yesu abulagwe.
21 and the governor answering said to them, “Which of the two will you [that] I may release to you?” And they said, “Barabbas.”
U Liwali aiuwakoiye, “Nu uli kati a abiili muloilwe unene numulekele kitalanyu?” Ailigitilye “Balaba.”
22 Pilate says to them, “What then will I do with Jesus who is called Christ?” They all say to him, “Let [Him] be crucified!”
U Pilato wikaaela, “Numutendele ntuni u Yesu nukitangwa Kilisto?” Ehi ekasukelya “Msulibishe.”
23 And the governor said, “Why, what evil did He do?” And they were crying out the more, saying, “Let [Him] be crucified!”
Nung'wenso wikalunga, “Kuneke ikosake nuitumile? Lakini aeazidilye kukulya induli yao migulya ikulu, “Musulubishe.”
24 And Pilate having seen that it profits nothing, but rather a tumult is made, having taken water, he washed the hands before the multitude, saying, “I am innocent from the blood of this Righteous One; you will see [to it] yourselves”;
Kuite imatungo u Pilato auine shangauwezilye kituma lukani lehi, lakini badalakwe efujo ekanza, wikahola emaze wekakaala emekono akwe ntongeela amilundo, nukulunga, “Unene numugila anga ubee kusakami wa muntu uyuite numugila ubee. Magozi ayaite unyenye.”
25 and all the people answering said, “His blood [is] on us, and on our children!”
Antu ehi ekalunga, “Usakami akwe watule migulya itu neana itu.”
26 Then he released Barabbas to them, and having scourged Jesus, he delivered [Him] up that He may be crucified;
Hange wikamutungwila u Balaba kung'wao, lakini aeumukuile emesheleti u Yesu wekamukabidhi kung'wao alongole amusulubishe.
27 then the soldiers of the governor having taken Jesus to the Praetorium, gathered to Him all the band;
Hange easkale ang'wa liwali akamuhola u Yesu mpaka Praitorio numilundo nuamaskali ehi ekilundeela.
28 and having unclothed Him, they put a crimson cloak around Him,
Akamutugula eang'wenda akwe nukumutugala ung'wenda nualangi nkuuku.
29 and having plaited Him a garland out of thorns they put [it] on His head, and [put] a reed in His right hand, and having kneeled before Him, they were mocking Him, saying, “Hail, the King of the Jews!”
Hange akazepya etaji amija nukumueka migulya itwe lakwe, na amuekeye mwanzi kumukono wakwe nuakegoha. Aeakuieli imalu ao pihe ntongela akwe nukumuhonda ekalunga, “Salamu, Mutemi wa a Yahudi?”
30 And having spit on Him, they took the reed, and were striking on His head;
Na amutyie emate, na aeahoile umuanzi ekamukua kitwe.
31 and when they had mocked Him, they took off the cloak from Him, and put His own garments on Him, and led Him away to crucify [Him].
Ematungo naeakumugema, ukumutugula ung'wenda nuanso ekamutugala eang'wenda akwe, ekamulongolya kenda kumusulubisha.
32 And coming forth, they found a man, a Cyrenian, by name Simon: they impressed him that he might carry His cross;
Naapumile kunzi, ekamuona muntu aeupumie ku Krene elina lakwe Simeoni, hange amulazimishilye kenda nenso kuite aukenke umusalaba wakwe.
33 and having come to a place called Golgotha, which is called “Place of [the] Skull,”
Naeapikile pang'wanso niitangwa Goligota, endogoelyo akwe ieneo li fuvu litwe.”
34 they gave Him vinegar mixed with gall to drink, and having tasted, He would not drink.
Amupee esiki nehangigwe nenyongo wang'we. Lakini naeumionzile, shanga wikaweza kumeng'wa.
35 And having crucified Him, they divided His garments, casting a lot, [[that it might be fulfilled which was spoken by the prophet: “They divided My garments to themselves, and they cast a lot over My clothing”; ]]
Imatungo naamusulubishilye, ae agalanile e ang'wenda akwe kwa kuikuela kula.
36 and sitting down, they were watching Him there,
Na aeikie kwa kumugoza.
37 and they put up over His head, His accusation written: “THIS IS JESUS, THE KING OF THE JEWS.”
Migulya mitwe lakwe aaekile mashitaka akwe ekasomeka, “Uyuite Yesu, mutemi a Wayahudi.”
38 Then two robbers are crucified with Him, one on the right hand and one on the left,
Ee nyang'anyi abeele ekasulubiwa palung'we nung'wenso, ung'wi mukono wakulela ung'wi mukono wankege.
39 and those passing by kept slandering Him, wagging their heads,
Awa naakeile ekamutanela, ekaze hingisa ematwe ao,
40 and saying, “You that are throwing down the temple, and in three days building [it], save Yourself; if You are the Son of God, come down from the cross.”
nukulunga, “Uewe wewe nautakile kulizepya ihekalu nukulezenga kwa nsiku itatu, iokoe uewe! Angiza wang'wa Itunda, sima pihe uhege pa msalaba!”
41 And in like manner also the chief priests mocking, with the scribes and elders, said,
Kumatungo ehali yeyo yeyo ekulu a makuhani aeakumukashifu, palung'wi neaandeki neanyampala, nukulunga,
42 “He saved others; He is not able to save Himself! If He is King of Israel, let Him come down now from the cross, and we will believe Him;
“Aeuaokoe neangiza, lakini shangauwezilye kiokoa ung'wenso. Nuanso Mutemi wa Ayahudi. Nuasime pihe kupuma mumusalaba, kunso aulungile, unene neng'wa Itunda kuite kumuhuela.
43 He has trusted on God, let Him now deliver Him if He wants Him, because He said, I am [the] Son of God”;
Aeumuhue Itunda. Leki Tunda wamuokoe angeza utakile kunsoko aeulungile, “Unene neng'wana wang'wa Itunda.”
44 with the same also the robbers, who were crucified with Him, were reproaching Him.
Nawoite enyanyanyi namusulubishilye palung'wi nung'wenso ga atambue makani akumudhihaki.
45 And from the sixth hour darkness came over all the land to the ninth hour,
Imatungo yayo nasaa sita ikatula kiti mihe ehi mpaka esaa tisa.
46 and about the ninth hour Jesus cried out with a great voice, saying, “Eli, Eli, lama sabachthani?” That is, “My God, My God, why did You forsake Me?”
Naepikile esaa tisa, u Yesu wikalela kusauti nenkulu, “Eloi, Eloi, Lama thabakithani?” wikamaanisha “Itunda ane, Itunda ane, mbona wandeka?”
47 And certain of those standing there having heard, said, “He calls Elijah”;
Ematungo nanso ang'we ao aeimekile pang'wanso aigulye, ekalunga, Ukumitanga Eliya.”
48 and immediately, one of them having run, and having taken a sponge, having filled [it] with vinegar, and having put [it] on a reed, was giving Him to drink,
Akamanka ung'wi kuhola sifongo nukizulya ekinywaji nekelulu, ekameeka migulya mumute ekamupa wang'we.
49 but the rest said, “Let alone, let us see if Elijah comes—about to save Him.”
Nao nasagile ekalunga, “Muleki wing'wene, leki kuone kina u Eliya weze muguna.”
50 And Jesus having again cried with a great voice, yielded the spirit;
U Yesu wikalela hange kwa luli nulukulu wekameheja enkolo akwe.
51 and behold, the veil of the temple was torn in two from top to bottom, and the earth quaked, and the rocks were split,
Goza, Ipazia li itekeelo ailitamukile nkika ibeele kupumila migulya kupikiila pihi. Ni ihi ikakagaka ni matalagwe ikatamuka ipande.
52 and the tombs were opened, and many bodies of the holy ones who have fallen asleep, arose,
Emakabuli akaluguka nemeele atakatifu edu nualae utulo akioka.
53 and having come forth out of the tombs after His rising, they went into the holy city, and appeared to many.
Ekapuma mumakabuli baada aa uiuki wakwe, ekingila mumuji nuutakatifu ekigeeleka edu.
54 And the centurion, and those with him watching Jesus, having seen the earthquake, and the things that were done, were exceedingly afraid, saying, “Truly this was God’s Son.”
Uakida nuanso nawa naamugozee u Yesu ekaona itetemeko nemakani naakupumela, ekisula uwoa kule nukulunga, “Etai uyu aeng'wana wang'wi Tunda.” Ekagoza kupuma kule.
55 And there were there many women beholding from afar, who followed Jesus from Galilee, ministering to Him,
Aasungu edu amutyatile u Yesu kupuma ku Galilaya ahume kumuhudumela akoeakole pang'wanso ekagozeela kupuma kule.
56 among whom was Mary the Magdalene, and Mary the mother of James and of Joses, and the mother of the sons of Zebedee.
Mukatekate ao aeukole u Mariamu Magdalena, Mariamu mama akwe Yakobo nu Joseph, nu mama waana ang'wa Zebedayo.
57 And evening having come, there came a rich man from Arimathea named Joseph, who also himself was discipled to Jesus,
Naepikile mpende awezile muntu mugole kupuma Arimathaya, nae witangwa Yusufu, kuite nuyu nuanso aemumanyisigwa wang'wa Yesu.
58 he having gone near to Pilate, asked for himself the body of Jesus; then Pilate commanded the body to be given back.
Aewendile kung'wa Pilato wekalompa umeele wang'wa Yesu. Kuite u Pilato wekalagelya apegwe.
59 And having taken the body, Joseph wrapped it in clean linen,
U Yusufu wekauhola umweele akautunga ung'wenda numuza,
60 and laid it in his new tomb that he hewed in the rock, and having rolled a great stone to the door of the tomb, he went away;
wekaulalesha mikabuli nipya naeulezepilye wekalechonga mumwamba.
61 now Mary the Magdalene was there, and the other Mary, sitting opposite the grave.
U Mariamu Magdalena nu Mariamu numungiza akole hapo aeikie kugozela ikabuli.
62 And on the next day that is after the Preparation, the chief priests and the Pharisees were gathered together to Pilate,
Uluhiku nautyatie kina uluhiku nula maandalio, e akulu amakuhani ne Mafarisayo aeilingee palung'wi kung'wa Pilato.
63 saying, “Lord, we have remembered that this deceiver said while yet living, After three days I rise;
Ekamuela, “Mukulu kukembukile kina imatungo nuanso numudanganyifu naeukele ukole mupanga, aulungile, Baada amahiku atatu ukiioka hange.
64 command, then, the grave to be made secure until the third day, lest His disciples, having come by night, may steal Him away, and may say to the people, He rose from the dead, and the last deceit will be worse than the first.”
Kululo lagilya kina ikabuli lelindwe salama mpaka uluhiku lakatatu. Kuite, eamanyisigwa akwe awezilye kezakumia nukulunga kuantu, “Wioka kupuma mwaashi. Nuudanganyifu wamwisho ukutula ubee kukela naakwanza.
65 And Pilate said to them, “You have a guard, go away, make [it] secure—as you have known”;
U Pilato wekaaela, “Holi ealinzi. Longoli mitume muhali ausalama pamuwezeye.”
66 and they, having gone, made the grave secure, having sealed the stone, together with the guard.
Kuite akalongola nukituma pikabuli kutula usalama ukole, igwe lekagongwa umuhuli nukueka ealinzi.
