Matthew 13
1 And in that day Jesus, having gone forth from the house, was sitting by the sea,
Mu lumbu beni, Yesu wutotuka mu nzo ayi wuyenda vuanda mu muenda mbu.
2 and gathered together to Him were many multitudes, so that He having gone into the boat sat down, and all the multitude on the beach stood,
Nkangu wuwombo wu batu bayiza va kaba. Diawu kakumina mu nlungu ayi wuvuanda muawu. Nkangu woso wu batu wuba va disimu.
3 and He spoke to them many things in allegories, saying, “Behold, the sower went forth to sow,
Wuba longa mambu mawombo mu zinongo. Buna wuba kamba: —Nkuni wumosi wuyenda ku muanga mbongo.
4 and in his sowing, some indeed fell by the way, and the birds having come, devoured them,
Bu kaba muanga mbongo; ndambu yibua mu ndambu nzila, zinuni ziyiza mana kuyidoda.
5 and others fell on the rocky places where they did not have much earth, and immediately they sprang forth, through having no depth of earth,
Ndambu yinkaka yibua va matadi; vuma beni vasia ba ntoto wuwombo ko; zitheti zivika mena bila ntoto wusia ba phiba ko.
6 and the sun having risen they were scorched, and through having no root, they withered,
Vayi muini wungolo bu wutotuka, mintuidila beni miyokana ayi miyuma bila mianzi miawu misia kota ko mboti mu tsi ntoto.
7 and others fell on the thorns, and the thorns came up and choked them,
Zitheti zinkaka zibua va zitsendi. Zitsendi beni zimena ayi zifietikisa mintuidila beni.
8 and others fell on the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty.
Vayi zinkaka zibua mu ntoto wumboti ayi zibuta mimbutu miwombo: lumosi khama yimosi; lunkaka makumasambunu ayi lukaka makumatatu.
9 He who is having ears to hear—let him hear.”
Woso widi matu ma wila buna bika kawa.
10 And the disciples having come near, said to Him, “Why do You speak to them in allegories?”
Minlonguki mifikama ayi minyuvula: —Bila mbi wulembo sadila zinongo mu kuba yolukila e?
11 And He answering said to them that, “To you it has been given to know the secrets of the kingdom of the heavens, and to these it has not been given,
Buna niandi wuba vutudila: —Beno lutambula diluaku di zabila mansueki ma Kipfumu ki Diyilu, vayi bawu basia kuma tambula ko.
12 for whoever has, it will be given to him, and he will have overabundance, and whoever has not, even that which he has will be taken from him.
Bila mutu wowo widi bima, bela kumvana ayi wela baka biwombo biviatukidi tezo. Vayi mutu wowo kambulu bima, wela ziono fiofi fidi yandi.
13 Because of this, in allegories I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,
Diawu ndikubakambilanga mu zinongo bila balembo tadi vayi bakadi mona, ka diambu ko batembi makutu vayi bakadi wa ayi bakadi sudika.
14 and fulfilled on them is the prophecy of Isaiah that says, With hearing you will hear, and you will not understand, and seeing you will see, and you will not perceive,
Mavangimini bobo mu diambu di dedikisa mambu mbikudi Ezayi kabikula mu diambu diawu: Wa, luela wa kueno vayi lulendi sudika ko. Tala, luela tala kueno vayi lulendi mona ko.
15 for the heart of this people was made obtuse, and with the ears they barely heard, and they closed their eyes, lest they might see with the eyes, and might hear with the ears, and understand with the heart, and turn back, and I might heal them.
Bila mintima mi batu baba miyikidi ngolo banga matadi. Bamengi kuawu wa. Bazibikidi meso mawu; bila nganu meso mawu malenda mona, makutu mawu malenda wa, mintima miawu milenda sudika, bila nganu balenda balula mavanga ayi nganu ndenda kuba belusa!
16 And blessed are your eyes because they see, and your ears because they hear,
Vayi khini kuidi beno bila meso meno malembo moni ayi makutu meno malembo wi.
17 for truly I say to you that many prophets and righteous men desired to see that which you look on, and they did not see, and to hear that which you hear, and they did not hear.
Bukiedika ndikulukamba ti mimbikudi miwombo ayi batu bawombo basonga baba tsatu mu mona mambu momo lulembo moni vayi basia mamona ko; ayi baba tsatu mu wa mambu ma lulembo wi vayi basia mawa ko.
18 You, therefore, hear the allegory of the sower:
—Luwa tsundu yi nongo yoyi ndilukembi, nongo yi nkuni:
19 Everyone hearing the word of the kingdom, and not understanding—the evil one comes, and snatches that which has been sown in his heart; this is that sown by the way.
Yoso-yoso thangu mutu kawilu mambu ma kipfumu ayi kakadi kuma sukida, buna pheve yimbimbi yikuiza vuzanga mambu momo makunu mu ntimꞌandi. Yawu yoyi mbongo yibua va ndambu nzila.
20 And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it,
Mbongo yoyi yibua va matadi yawu mutu wuwa mambu ma Nzambi ayi wutumbu vika ku matambula mu khini.
21 and he has no root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.
Sumbu yisia ba mianzi ko buna yisia zingila ko. Ziphasi voti yamusu bu bizidi mu diambu di mambu ma kipfumu, buna wuvika buanga nsualu.
22 And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, chokes the word, and it becomes unfruitful. (aiōn g165)
Mbongo yoyi yibua va zitsendi yawu mutu wuwa mambu ma Nzambi vayi mayindu mu diambu di luzingu lualu ayi mu diambu di kimvuama ki luvunu mamfietikisanga mambu ma Nzambi ayi malendi vana diluaku ko muingi mbongo beni yibuta. (aiōn g165)
23 And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed bears fruit, and makes, some indeed a hundredfold, and some sixty, and some thirty.”
Vayi mbongo yoyi yibua va ntoto wumboti yawu mutu wuwa mambu ma Nzambi ayi wusudika mawu; wumbutanga mimbutu khama yimosi, makumasambanu, makumatatu.
24 Another allegory He set before them, saying, “The kingdom of the heavens was likened to a man sowing good seed in his field,
Yesu wuba kamba nongo yinkaka: —Kipfumu ki Diyilu kidedakani banga mutu wowo wukuna mabongo yimboti mu tsolꞌandi.
25 and while men are sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away,
Vayi batu bu baba baleka mbeniꞌandi wuyiza kuna kiti ki mbimbi va khatitsika ble bosi wuyenda kuandi.
26 and when the herb sprang up, and yielded fruit, then appeared also the darnel.
Ble bu kimena ayi kitotula zitsangu buna kiti ki mbimbi diaka kimena.
27 And the servants of the householder, having come near, said to him, Lord, did you not sow good seed in your field? From where then does it have the darnel?
Buna bisadi bi pfumu yi tsola biyiza ku nyuvula: —Pfumu, keti mbongo yimboti wukunini mu tsolꞌaku e? Buna kuevi kubedi kiti kiaki kimbimbi e?
28 And he says to them, A man, an enemy, did this; and the servants said to him, Will you, then, [that] having gone away we may gather it up?
Niandi wuba vutudila: —Mbeni niandi wuvengi buawu. Buna bisadi binyuvula: —Tidi tuenda vuzi kiti kioki kimbimbi e?
29 And he said, No, lest—gathering up the darnel—you root up with it the wheat;
Pfumu wuvutula: —Nana! Bila beno vuza kiti kioki buna lulenda vuza ayi ble.
30 permit both to grow together until the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.”
Bikanu biabi biodi biyedila va kimosi nate mu thangu yela velo mimbutu. Buna mu thangu yina, ndiela kamba batu ba kisalu: “vuzanu theti kiti kioki kimbimbi bosi lukanga kiawu mu minko mu diambu luyoka kiawu. Bosi luela vela ble ayi luela ku yitula ku yilu banga kiama.”
31 Another allegory He set before them, saying, “The kingdom of the heavens is like to a grain of mustard, which a man having taken, sowed in his field,
Yesu wuba kamba nongo yinkaka: —Kipfumu ki Diyilu kidedakani banga luteti lu mutalide. Mutu wumosi wubonga luawu ayi wukuna luawu mu tsolꞌandi.
32 which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becomes a tree, so that the birds of the sky come and rest in its branches.”
Luteti beni luviokidi zitheti zioso mu keva vayi enati lumenini buna lumviokanga bikunusu bioso mu kula ayi lunkitukanga nti. Muawu zinuni zieti kuiza ayi vanga zindiala ziawu mu matafi mandi.
33 Another allegory He spoke to them: “The kingdom of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, until the whole was leavened.”
Wuba kamba nongo yinkaka: —Kipfumu ki Diyilu kidedakani banga luvi lolo nketo kabongidi ayi sobikisidi luawu mu bitezo bitatu bi falina nate yimvimbisa falina yoso.
34 All these things Jesus spoke in allegories to the multitudes, and without an allegory He was not speaking to them,
Yesu mu zinongo katubila mambu moso momo kuidi nkangu wu batu ayi kadi khumbu yimosi kela tuba mambu mu kambu sadila nongo.
35 that it might be fulfilled that was spoken through the prophet, saying, “I will open in allegories My mouth, I will utter things having been hidden from the foundation of the world.”
Buawu bobo bu dedikinina mambu matuba mbikudi: Ndiela kuba yolukila mu zinongo, Ndiela kuba zabakisa mansueki momo masuama tona nza yivangulu.
36 Then having let away the multitudes, Jesus came into the house, and His disciples came near to Him, saying, “Explain to us the allegory of the darnel of the field.”
Yesu bu kasindika nkangu, bosi wukota mu nzo. Minlonguki miandi mifikama va kaba ayi minyuvula: —Wutusudikisa nongo yi kiti ki mbimbi kiba mu tsola.
37 And He answering said to them, “He who is sowing the good seed is the Son of Man,
Yesu wuvutula: —Muana Mutu niandi mutu kunini mbongo yi mboti.
38 and the field is the world, and the good seed, these are the sons of the kingdom, and the darnel are the sons of the evil one,
Tsola yidi nza, mbongo yi mboti yidi bana ba Kipfumu; kiti ki mbimbi kidi bana ba satana.
39 and the enemy who sowed them is the Devil, and the harvest is [the] full end of the age, and the reapers are messengers. (aiōn g165)
Satana, niandi mbeni yoyi yikuna kiti ki mbimbi. Thangu yi vela mimbutu yawu tsukulu yi nza, zimbasi ziawu bisadi bi tsola. (aiōn g165)
40 As, then, the darnel is gathered up, and is burned with fire, so will it be in the full end of this age; (aiōn g165)
Boso bumvuzulungu kiti ki mbimbi ayi kimvikulungu ku mbazu; buawu bobo buela bela mu tsukulu yi nza. (aiōn g165)
41 the Son of Man will send forth His messengers, and they will gather up out of His kingdom all the stumbling-blocks, and those doing the lawlessness,
Muana Mutu wela fidisa zimbasi ziandi ayi ziela botula, mu kipfumu kiandi, bima bioso biobi bintotulanga masumu ayi bobo beti vanganga mambimbi.
42 and will cast them into the furnace of the fire; there will be the weeping and the gnashing of the teeth.
Zimbasi ziela loza batu beni ku mfulu yi mbazu. Kuna kuidi bidilu ayi nkuetosolo wu meno.
43 Then will the righteous shine forth as the sun in the kingdom of their Father. He who is having ears to hear—let him hear.
Buna batu basonga, bela lezama banga thangu mu Kipfumu ki Dise diawu. Woso widi matu ma wilu buna bika kawa!
44 Again, the kingdom of the heavens is like to treasure hid in the field, which a man having found, hid, and from his joy goes, and all, as much as he has, he sells, and buys that field.
—Kipfumu ki Diyilu kidedakani banga kima kithalu, kisueko mu tsola. Mutu niandi kuenda kibakula, maka sueka diaka kiawu. Bosi mu khini yina, buna wela kuenda sumbisa bima biandi bioso ayi sumba tsola beni yina.
45 Again, the kingdom of the heavens is like to a man, a merchant, seeking good pearls,
Kipfumu ki Diyilu kidedakani diaka banga mukhita wowo wuntombanga bilunga bi kitoko.
46 who having found one pearl of great price, having gone away, has sold all, as much as he had, and bought it.
Enati bakudi lunga kimosi kithalu yiwombo, buna wela kuenda sumbisa bima biandi bioso ayi sumba lunga beni.
47 Again, the kingdom of the heavens is like to a net that was cast into the sea, and gathered together of every kind,
Kipfumu ki diyilu kidedakani diaka banga dikondi diodi balozidi mu mbu ayi dibuididi zimbisi ziphila mu phila.
48 which, when it was filled, having drawn up again on the beach, and having sat down, they gathered the good into vessels, and the bad they cast out,
Diawu wala, banlobi mbizi ba dituta ku disimu. Bosi bavuanda ayi batula mboti mu bipani ayi miloza ziozi zimbimbi.
49 so will it be in the full end of the age, the messengers will come forth and separate the evil out of the midst of the righteous, (aiōn g165)
Buawu bobo buela bela mu tsukulu yi ntoto: Zimbasi ziela kuiza mu vambisa batu bambimbi va khatitsika batu basonga. (aiōn g165)
50 and will cast them into the furnace of the fire; there will be the weeping and the gnashing of the teeth.”
Buna ziela loza batu bambimbi ku mfulu yi mbazu kuna kuidi bidilu ayi nkuetosolo yi meno.
51 Jesus says to them, “Did you understand all these?” They say to Him, “Yes, Lord.”
—Lusudikidi mambu moso mama e? Bavutula: —Nyinga.
52 And He said to them, “Because of this, every scribe having been discipled in regard to the kingdom of the heavens is like to a man, a householder, who brings forth out of his treasure things new and old.”
Buna mu manisa Yesu wuba kamba: —Diawu kadika nsoniki wu Mina wulonguka mambu ma Diyilu, dedikini banga pfumu yi nzo yimbonga bima bimona bithalu ayi bikhulu mu kiuka kiandi.
53 And it came to pass, when Jesus finished these allegories, He removed from there,
Thangu Yesu kamanisa tuba zinongo ziozi wukatuka kuna,
54 and having come to His own country, He was teaching them in their synagogue, so that they were astonished, and were saying, “From where to this One this wisdom and the mighty works?
wuvutuka ku divula diandi. Wutona longa mu nzo yi lukutukunu. Buna basimina ayi batuba: —Buna kuevi kabakidi nzayilu yoyi ayi lulendo lolo luvangila bikumu biobi e?
55 Is this not the carpenter’s Son? Is His mother not called Mary, and His brothers James, and Joses, and Simon, and Judas?
Keti niandi muana salaphati? Maliya diawu ko dizina di ngudi andi? Bosi Zaki, Zozefi, Simoni ayi Yuda basi ko bakhomba bandi zi babakala?
56 And His sisters—are they not all with us? From where, then, to this One all these?”
Bosi bakhomba bandi zi baketo, keti zinkalanga yeto vava? Vayi niandi kuevi kabakidi mambu moso momo?
57 And they were stumbled at Him. And Jesus said to them, “A prophet is not without honor except in his own country, and in his own house”:
Niandi wuba kandika babika kunwilukila. Vayi Yesu wuba kamba: —Mbikudi katambulanga minsua mu tsi andi ko ayi mu dikanda diandi ko.
58 and He did not do many mighty works there, because of their unbelief.
Diawu kasi vanga kuna bikumu biwombo ko mu diambu di kambu kuawu ku minu.
