Matthew 13
1 And in that day Jesus, having gone forth from the house, was sitting by the sea,
Yesu pa busuba bopelobo walapula mung'anda, ne kuya kwikala panshi mu mbali mwa lwenje.
2 and gathered together to Him were many multitudes, so that He having gone into the boat sat down, and all the multitude on the beach stood,
Kopeleko kwalabungana bantu bangi, Yesu walengila ne kuya kwikala mubwato, bantu bonse balemana kumutunta.
3 and He spoke to them many things in allegories, saying, “Behold, the sower went forth to sow,
Yesu walamba ne bantu aba bintu bingi mumikoshano, walambeti, “Muntu naumbi walaya kumwaya mbuto.
4 and in his sowing, some indeed fell by the way, and the birds having come, devoured them,
Mpwalikumwaya mbuto, nashimbi mbuto shalawila munshila, shalalyewa ne bikeni.
5 and others fell on the rocky places where they did not have much earth, and immediately they sprang forth, through having no depth of earth,
Imbuto nashimbi shalawila pabulongo bwa mabwe, apo palikubula bulongo bwingi, shalamena bwangu pakwinga bulongo nkabwalikuba bwingi.
6 and the sun having risen they were scorched, and through having no root, they withered,
Nomba lisuba mpolyalatako, shalapya ne lumwi, neco shalanyana, pakwinga miyanda nkayalikuba yayapanshi sobwe.
7 and others fell on the thorns, and the thorns came up and choked them,
Imbuto nashimbi shalawila pa myunga. Pakukula matewu, myunga yalashinkilila kukula kwa mbuto shisa.
8 and others fell on the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty.
Nomba mbuto nashimbi shalawila pa bulongo bwabolela cena, shalasema mifuko ingi namumbi mwalikuba nseke mwanda, namumbi nseke makumi asanu ne limo, namumbi nseke makumi atatu, kupita shalabyalwa”
9 He who is having ears to hear—let him hear.”
Yesu walambeti, “Uyo ukute matwi, anyumfwe!”
10 And the disciples having come near, said to Him, “Why do You speak to them in allegories?”
Panyuma pakendi beshikwiya ba Yesu balamwipusheti, “Inga nipacebo cini bantu aba ncomulambanga nabo mumikoshanyo?”
11 And He answering said to them that, “To you it has been given to know the secrets of the kingdom of the heavens, and to these it has not been given,
Nendi walambeti, “Amwe Lesa walamuyubulwila byasolekwa bya Bwami bwa kwilu, nsombi kuli nabambi uliya kubayubulwilapo sobwe.
12 for whoever has, it will be given to him, and he will have overabundance, and whoever has not, even that which he has will be taken from him.
Ukuteko kantu nibakamupeko nabimbi, nakabe ne bintu bingi. Nomba uyo wabula kantu kalikonse, ne kang'anako nkakute nibaka mulamune.
13 Because of this, in allegories I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,
Ncondambilinga mumikoshanyo ne bantu aba nicebo cakwambeti, nambi balalanganga, nkabalabononga sobwe, nambi balanyumfunga, nkabalanyufunga nambi kunyumfwishisha sobwe.
14 and fulfilled on them is the prophecy of Isaiah that says, With hearing you will hear, and you will not understand, and seeing you will see, and you will not perceive,
Ebantu aba balakwanilisha ncalikwamba mushinshimi Yesaya,” “Kunyumfwa nimukanyumfwenga, nsombi nteti mukanyumfwishishenga kubona nimukabonenga, nsombi nteti mukabonesheshenga sobwe.
15 for the heart of this people was made obtuse, and with the ears they barely heard, and they closed their eyes, lest they might see with the eyes, and might hear with the ears, and understand with the heart, and turn back, and I might heal them.
Cakubinga myoyo yabantu yafumpa, bashinka bishili mumatwi mwabo, bacala menso abo. Ne calabula kubeco, ngababona ne menso abo. ngabanyumfwa ne matwi abo, mano abo ngaishiba ne kushinta myoyo, kwambeti ame ndibasengule.”
16 And blessed are your eyes because they see, and your ears because they hear,
“Nombamwe menso enu alelekwa pakwinga alabononga, nawo matwi enu alanyumfunga.
17 for truly I say to you that many prophets and righteous men desired to see that which you look on, and they did not see, and to hear that which you hear, and they did not hear.
Kwamba cakubinga, bashinshimi ne bantu bangi balulama balikuyandishisha kubona bintu ibi mbyomulabononga, nsombi balo baliya kubibonapo sobwe, balikuyandishisha kunyumfwa mbyomulanyumfunga, nsombi baliya kubinyumfwapo sobwe.”
18 You, therefore, hear the allegory of the sower:
“Amwe lino munyumfwishishe bupandulushi bwa mukoshanyo wa muntu usa walikumwaya mbuto.
19 Everyone hearing the word of the kingdom, and not understanding—the evil one comes, and snatches that which has been sown in his heart; this is that sown by the way.
Muntu uliyense anyumfwa Maswi, kwakubula kwanyumfwishisha, Waipa ukute kwisakufunyamo Maswi abyalwa mumoyo, Ishi embuto shisa shalabyalwa munshila.
20 And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it,
Imbuto shalabyalwa pabulongo bwa mabwe shilapandululunga muntu ukute kunyumfwa Maswi ne kwatambula mwabwangu bwangu mwakukondwa.
21 and he has no root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.
Lino pacebo cakubula miyanda yashimpa cena, ukute kulikakatishako kwakacindi kang'anowa, cakwinseti aba mumapensho ne kunyumfwa bishikubaba pacebo ca Maswi asa, muntuyo ukute kubwelela panyuma pacindi copeleco.
22 And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, chokes the word, and it becomes unfruitful. (aiōn g165)
Imbuto shisa shalabyalwa pa myunga shilapandululunga muntu ukute kunyumfwa Maswi a Lesa, nomba cebo cakutatilwa ne bintu byapacishi ne kuyandishisha mali, kukute kutyompwesha kukula kwa Maswi asa, neco nkakute kusemapo bisepo sobwe. (aiōn g165)
23 And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed bears fruit, and makes, some indeed a hundredfold, and some sixty, and some thirty.”
Nomba mbuto shisa shalabyalwa pabulongo bwabolela shilapandululunga muntu uyo ukute kwatambula Maswi a Lesa ne kwanyumfwishisha, Muntuyu ukute kusema bisepo, mwanda, nacimbi cindi makumi asanu ne limo, nambi makumi atatu a bishango byalabyalwa.”
24 Another allegory He set before them, saying, “The kingdom of the heavens was likened to a man sowing good seed in his field,
Yesu walabambila kayi mukoshanyo naumbi, walambeti, “Bwami bwakwilu bwakoshana ne muntu walabyala mbuto shaina mulibala lyakendi.
25 and while men are sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away,
Nomba cindi ncobalikuba bonatulo bantu bonse, mulwani wakendi walesa kubyalamo musonde pakati pa maila, ne kufumapo.
26 and when the herb sprang up, and yielded fruit, then appeared also the darnel.
Lino mumena wa maila mpowalikukula nekuba ne mapumpu, nawo musonde walatatika kuboneka.”
27 And the servants of the householder, having come near, said to him, Lord, did you not sow good seed in your field? From where then does it have the darnel?
Basebenshi bakendi mwine libala usa, balamwipusheti, “Nkambo, sena nte mwalabyalamo'wa mbuto shaina mulibala lyenu? Inga nawo musonde ulabonekenga mongeconi?”
28 And he says to them, A man, an enemy, did this; and the servants said to him, Will you, then, [that] having gone away we may gather it up?
Nendi walabakumbuleti, “Nimulwani wakame wenseco,” Nabo basebenshi balamwipusha kayi, “Sena twenga tutumunemo?”
29 And he said, No, lest—gathering up the darnel—you root up with it the wheat;
Walambeti, “Sobwe! Mwenseco ngamutumwina kumo ne maila mwatumunanga musonde uwo.
30 permit both to grow together until the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.”
Kamubilekani bikulile pamo mpaka cindi cakucesa. Pacindico ninkambile beshikucesa Kamucesani nanshi musonde, musunge mitolo mitolo, muutente. Panyuma pakendi mubunganye maila ne kuya kwabika mu lyanga lyakame.”
31 Another allegory He set before them, saying, “The kingdom of the heavens is like to a grain of mustard, which a man having taken, sowed in his field,
Kayi Yesu walabapa mukoshanyo naumbi walambeti, “Bwami bwakwilu bulyeti nseke shakatondo ka masitadi ako muntu nkalakabyala mulibala lyakendi.
32 which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becomes a tree, so that the birds of the sky come and rest in its branches.”
Nseke shakatondo aka ni shing'anashing'ana mwelanisha ne nseke nashimbi. Nomba mbuto yakendi yakula, ikute kupita bifukusa nabimbi, ikute kuba citondo cinene, umo bikeni bikute kwisa kwibakamo bisangala mu misampi yakendi.”
33 Another allegory He spoke to them: “The kingdom of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, until the whole was leavened.”
Yesu walabapa mukoshanyo naumbi kayi, walambeti, “Bwami bwakwilu bulyeti cishikufufumisha shinkwa, ico mutukashi naumbi ncalasankanya pamo ne bunga bwakwana bikopo bibili, mpaka bunga bonse bwalafufumuka.”
34 All these things Jesus spoke in allegories to the multitudes, and without an allegory He was not speaking to them,
Yesu byonsebi walikubambila bantu mumikoshanyo, pacindici uliya kwambapo nabo cintu ciliconse kwabula mukoshanyo.
35 that it might be fulfilled that was spoken through the prophet, saying, “I will open in allegories My mouth, I will utter things having been hidden from the foundation of the world.”
Uko kwalikuba kukwanilisha calambwa ne mushinshimi, kwambeti, “Ninkambenga nabo mumikoshanyo, Ninkayubulule byalikuba byasolekwa kufuma pakulengwa kwacishi capanshi.”
36 Then having let away the multitudes, Jesus came into the house, and His disciples came near to Him, saying, “Explain to us the allegory of the darnel of the field.”
Yesu walashiya makoto abantu basa, ne kuya kwingila mung'anda, beshikwiya bakendi balamusengeti, “Kamutupandulwilako mukoshanyo wa musonde wa mulibala usa.”
37 And He answering said to them, “He who is sowing the good seed is the Son of Man,
“Yesu nendi walambeti, Usa shikumwaya mbuto shaina endiye Mwana Muntu.
38 and the field is the world, and the good seed, these are the sons of the kingdom, and the darnel are the sons of the evil one,
Libala lisa ecishi cino capanshi. Shisa mbuto shaina ebantu bene Bwami bwa Lesa. Musonde ni bantu baipa bakendi Waipa usa.
39 and the enemy who sowed them is the Devil, and the harvest is [the] full end of the age, and the reapers are messengers. (aiōn g165)
Mulwani usa walabyala musonde ni Muyungaushi. Kucesa maila kusa ekupwa kwacishi capanshi, ne beshikucesa ni bangelo. (aiōn g165)
40 As, then, the darnel is gathered up, and is burned with fire, so will it be in the full end of this age; (aiōn g165)
Mbuli ncobalabunganya musonde ne kutenta pamulilo, nicikabeco pakupwa kwa cishicapanshi (aiōn g165)
41 the Son of Man will send forth His messengers, and they will gather up out of His kingdom all the stumbling-blocks, and those doing the lawlessness,
Mwana Muntu nakatume bangelo bakendi, kwisa kufunyamo mu Bwami bwakendi bantu bonse bakute kwipisha banabo, pamo ne bonse bamicito yaipa.
42 and will cast them into the furnace of the fire; there will be the weeping and the gnashing of the teeth.
Nibakabawale mubufuni bwa mulilo, kopeloko nibakalilenga ne kukokota meno.
43 Then will the righteous shine forth as the sun in the kingdom of their Father. He who is having ears to hear—let him hear.
Nomba bantu balulama nibakabaleti lisuba mu Bwami bwa Bameshabo, Uyo ukute matwi, anyumfwe!
44 Again, the kingdom of the heavens is like to treasure hid in the field, which a man having found, hid, and from his joy goes, and all, as much as he has, he sells, and buys that field.
“Bwami bwakwilu ngatubwelanika cisa; Muntu naumbi walafumbula mali asolekwa mulibala. neye kayi walafumbika pambi, panyuma pakendi mwakukondwa, walakaulisha bintu byonse mbyalikukute ne kuya kula libala lisa.
45 Again, the kingdom of the heavens is like to a man, a merchant, seeking good pearls,
“Kayi Bwami bwakwilu ngatubwelanika cisa; Muntu naumbi shimakwebo, walayakulangaula malungu a mulo wadula.
46 who having found one pearl of great price, having gone away, has sold all, as much as he had, and bought it.
Mpwalacana libwe limo lya mulo wadula, walaya kuyakulisha bintu byonse mbyalikukute ne kuyakula libwe lyamulo wadula lisa ndyalikuyandishisha.
47 Again, the kingdom of the heavens is like to a net that was cast into the sea, and gathered together of every kind,
“Bwami bwakwilu ngatubwelanika cisa; Basulishi balawala kombe mulwenje nekubungulula nswi sha mishobo yonse,
48 which, when it was filled, having drawn up again on the beach, and having sat down, they gathered the good into vessels, and the bad they cast out,
kesula bakute kukakwelela kumutunta, bakute kwikala panshi nekutatika kusalapo nswi shaina kababika mu mitanga, shaipa nikushitaya.
49 so will it be in the full end of the age, the messengers will come forth and separate the evil out of the midst of the righteous, (aiōn g165)
Nicikenshikeco pakupwa kwacishici, bangelo nibakafunyepo bantu baipa pakati pa bantu balulama, (aiōn g165)
50 and will cast them into the furnace of the fire; there will be the weeping and the gnashing of the teeth.”
ne kubawala mubufuni bwamulilo, kopeloko nibakalilenga ne kukokota meno.”
51 Jesus says to them, “Did you understand all these?” They say to Him, “Yes, Lord.”
Yesu walabepusha beshikwiya bakendi, “Sena mulanyumfwishishi cena bintu ibi byonse?” Balo balambeti, “Ee”
52 And He said to them, “Because of this, every scribe having been discipled in regard to the kingdom of the heavens is like to a man, a householder, who brings forth out of his treasure things new and old.”
Kayi walabambileti, “Ecebo cakendi shikwiyisha uliyense wa milawo laba shikwiya wa Bwami bwakwilu, ulyeti mwine ng'anda uyo ukute kupulisha bintu bya linolino ne byakaindi kufuma mulyanga lya buboni bwakendi.”
53 And it came to pass, when Jesus finished these allegories, He removed from there,
Yesu mpwalapwisha kwamba mikoshanyo walafumako.
54 and having come to His own country, He was teaching them in their synagogue, so that they were astonished, and were saying, “From where to this One this wisdom and the mighty works?
Mpwalashika mucibela cakucomwabo, walatatika kwiyisha bantu mu ng'anda yakupaililamo. Abo balikumunyumfwa balikunkamana ne kwipusheti, “Mano, ne ngofu shakankamanisha shilicisa muntuyu walashifunya kupeyo?
55 Is this not the carpenter’s Son? Is His mother not called Mary, and His brothers James, and Joses, and Simon, and Judas?
Sena uyu nte mwana wa shikupala mapulanga usa? Sena nte mwanendi Maliya? Sena bamakwabo nte Jemusi ne Yosefe ne Shimoni ne Yuda?
56 And His sisters—are they not all with us? From where, then, to this One all these?”
Sena nkashi shakendi shonse ntetulinasho pamo pano? Inga bintu ibi walabicana kupeyo?”
57 And they were stumbled at Him. And Jesus said to them, “A prophet is not without honor except in his own country, and in his own house”:
Neco balamusula, nomba nendi Yesu walabambileti, Mushinshimi nkakute kupewa bulemu ne banse bendi mbaikala nabo mumunshi, nsombi bantu bakumbi.
58 and He did not do many mighty works there, because of their unbelief.
Neco, Yesu uliya kwinsako bintu bingi byangofu, pacebo cakubula lushomo kwabo.
