Matthew 13
1 And in that day Jesus, having gone forth from the house, was sitting by the sea,
Kwa masoba ago Yesu atiboka kaya ni tama bwega ya bahari.
2 and gathered together to Him were many multitudes, so that He having gone into the boat sat down, and all the multitude on the beach stood,
Kipenga sabandu satikusanyika kwa kutindiya, ajingi kati ya ngalaba natama nkati yake likundi lyoti lyayema kwiye ya bahari.
3 and He spoke to them many things in allegories, saying, “Behold, the sower went forth to sow,
Boka po Yesu alonngela makowe gananchima kwa mifano, Atibaya, linga, mpandi ayei pana.
4 and in his sowing, some indeed fell by the way, and the birds having come, devoured them,
Wakati kapanda mbeyu yenge yatumbuki bwega ywa ndela na iyuni bati kuichonywa.
5 and others fell on the rocky places where they did not have much earth, and immediately they sprang forth, through having no depth of earth,
Mbeyu yenge yatomboki paliwe, napembe ando waichene, nayabalike lakini kwo kosekana ukando wakoikwa.
6 and the sun having risen they were scorched, and through having no root, they withered,
Nalimu palubai watiyoma mana yabile kwa na ndandai no yoma.
7 and others fell on the thorns, and the thorns came up and choked them,
Mbeyu yenge yatomboki kumimimwa. Mikongo yene mimimwa yatikolaa na kwiingilya.
8 and others fell on the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty.
Mbeyu yenge yatomboki paukando wananoga na pambika matunda, yenge mia jomo, yenge sitini na yenge thelathini.
9 He who is having ears to hear—let him hear.”
Ywa abii ni makutu ayowe.
10 And the disciples having come near, said to Him, “Why do You speak to them in allegories?”
Anapunzi bake bateisa na kummakiya Yesu, “mwanja namani ulongela na kipenga sa bandu kwa mifano?”
11 And He answering said to them that, “To you it has been given to know the secrets of the kingdom of the heavens, and to these it has not been given,
Yesu kayangwa ni kuakokeya, “Mupeyilwe upendeleo wo tanga siri ya upwalume wa kumaunde, ila kachabe banapeyelwa kwaa.
12 for whoever has, it will be given to him, and he will have overabundance, and whoever has not, even that which he has will be taken from him.
Lakini ywoywoti ywabile nacho, ywembe alowa yongekelwa muno, na alowa pata faida ngolo, ila ywaabile kwaa kilebe hata chelo kichunu chaabile nacho alowa pokonyolwa.
13 Because of this, in allegories I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,
Kwa eyo nilongela nabo kwa mifano kwa mwanja kwale babone, kana baibone kweli. Na ingawa bayowa kana bayuwe wala tanga.
14 and fulfilled on them is the prophecy of Isaiah that says, With hearing you will hear, and you will not understand, and seeing you will see, and you will not perceive,
Unabii wa Isaka utimile kachabe, ngolo wa baite “Yowa mwalowa yowa, lakini mwaelewa kwa, bona mwalowa bona lakini mwatanga kwaa.
15 for the heart of this people was made obtuse, and with the ears they barely heard, and they closed their eyes, lest they might see with the eyes, and might hear with the ears, and understand with the heart, and turn back, and I might heal them.
Na mumimwoyo ya bandu ibii mulubendo nonopa yowa na bawiliwiti minyo yabe, kana baweze bona kwaa minyo yabe, ao yowa kwa makutu gabe au tanga kwa mioyo yabe, bapele kunigalambukwa kae, na mbele kwaponea.'
16 And blessed are your eyes because they see, and your ears because they hear,
Ila minyo ginu gatibalikilwa, mwaya genda bona, na makutu ginu mwanja genda yowa.
17 for truly I say to you that many prophets and righteous men desired to see that which you look on, and they did not see, and to hear that which you hear, and they did not hear.
Kweli nenda kuamakiya manabii bananchima na bandu bene haki babile na hamu ya kugabona makowe galo gamugabona, na bawezike kwaa kugabona. Batitamaniya kugayowa makowe galo gamugayowa bagayowine kwaa.
18 You, therefore, hear the allegory of the sower:
Tubwe mupekani mfano wa mpandi.
19 Everyone hearing the word of the kingdom, and not understanding—the evil one comes, and snatches that which has been sown in his heart; this is that sown by the way.
Wakati ywoyoti ywalowa yowa likowe lya utawala na kana atitange, nga nchela icha kukitola chakiyomwile pandikwa mumwoyo nkati wake. Hayee nga mbeyu yaipandile mbwenga ya ndela.
20 And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it,
Ywembe ywapandike mumaliwe nga yolo ywaliyowine likowe na kulipokya upesi kwo pulaika.
21 and he has no root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.
Bado ntopo ndandai nkati yake, nopumuliya kwa muda mwipi matatizo ao mateso pagapita kwa mwanza likowe kwikobala ghafla.
22 And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, chokes the word, and it becomes unfruitful. (aiōn g165)
Ywa pandikwe mumimwa, ayu nga yolo ywaliyowine likowe lakini maangaiko ga dunia no kongana ni utajiri kulingilya lelo likowe lya kana pambika matunda. (aiōn g165)
23 And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed bears fruit, and makes, some indeed a hundredfold, and some sixty, and some thirty.”
Ywa apandilwe pa ukando unanoga, nga yolo ywaliyowine likowe ni kulitanga. Hyo nga ywapambike matunda no yendelya pambika limo zaidi ya mara mia, yenge sitini, yenge thelathini.”
24 Another allegory He set before them, saying, “The kingdom of the heavens was likened to a man sowing good seed in his field,
Yesu apei mfano wenge, kabaya. Utawala wa kumaunde ulandanishwe ni mundu jwapandike mbeyu inanoga mung'unda wake.
25 and while men are sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away,
Lakini bandu pabapabagonjike, mbii wake nembe atiicha panda manyei nkati yangano ngakabuka kachake.
26 and when the herb sprang up, and yielded fruit, then appeared also the darnel.
Baadae ngano paibalike no pweka, na manyei nembe gatipweka nagembe.
27 And the servants of the householder, having come near, said to him, Lord, did you not sow good seed in your field? From where then does it have the darnel?
Na atumishi ba mwene nng'unda batiicha nakummakiya, Ngwana, hupandike kwa mbeyu inanoga mung'unda wako? Ibikitiwi kwi na manyei?
28 And he says to them, A man, an enemy, did this; and the servants said to him, Will you, then, [that] having gone away we may gather it up?
Nga bakiya, mbii ngapangite nyoo, Atumishi gabammakiya, “Tugatupwe”
29 And he said, No, lest—gathering up the darnel—you root up with it the wheat;
Mwene ng'unda ngabaya, “hata, pamwalowa tupwa manyei mwalowa tupwa ni ngano.
30 permit both to grow together until the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.”
Mugaleke gakue pamope mpaka wakati wouna, wakati wo una nalowa kwabakiya babauna, “Wete mugatupwe manyei mugatabe makenda makenda ni kugayocha mwoto, na mwikusanyi ngano mulighala lyango.
31 Another allegory He set before them, saying, “The kingdom of the heavens is like to a grain of mustard, which a man having taken, sowed in his field,
Boka po Yesu abakiye mfano wenge. “Upwalume wa kumaunde ulandine na mbeyu ndebele nayo mundu atikwitola na kwipamda mung'unda wake.
32 which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becomes a tree, so that the birds of the sky come and rest in its branches.”
Mbeyu ye njene sana kuliko mbeyu yenge yoti. Lakini mana ikoi lopokwa kulliko yoti mubustani, pana kati nkongo, mpaka kiyuni chenge iyumba mundambe yake.
33 Another allegory He spoke to them: “The kingdom of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, until the whole was leavened.”
Nga kaabakiya mfano wenge kai, “Upwalume wa kumaunde ubi kati mandibale ngalo gatweti mnwawa no yangabana ipemo itatu kwa bwembe mpaka ilole.
34 All these things Jesus spoke in allegories to the multitudes, and without an allegory He was not speaking to them,
Aga goti Yesu atiabakiya nkati ya kipenga sa bandu petya mifano. Na bila mifano abatei kwa kilebe chochote kachabe.
35 that it might be fulfilled that was spoken through the prophet, saying, “I will open in allegories My mouth, I will utter things having been hidden from the foundation of the world.”
Ayee ywabi na mana panga gote gabalongei manabii gaweze timya, palyo pabaite, naliwa yuwa nkano wango kwa mifano. Nalowa longela makowe galo iyilwe boka mumisingi ya dunia.
36 Then having let away the multitudes, Jesus came into the house, and His disciples came near to Him, saying, “Explain to us the allegory of the darnel of the field.”
Mwisho Yesu kakileka sa kipenga sa bandu buya kaya, Anapunzi bake batikunyendelya ni kummakiya, “Utuyongoli mfano wa manyei ya kumigunda.”
37 And He answering said to them, “He who is sowing the good seed is the Son of Man,
Yesu kayangwa ni ukoya, “Ywapanda mbeyu inanoga nga mwana wa Adamu.
38 and the field is the world, and the good seed, these are the sons of the kingdom, and the darnel are the sons of the evil one,
Mng'unda nga dunia, mbeyu inanoga, aba nga bana ba utawala, Na manyei nga bana ba yolo nnau na kibii sakipandike nchela.
39 and the enemy who sowed them is the Devil, and the harvest is [the] full end of the age, and the reapers are messengers. (aiōn g165)
Na mauno ni mwisho wa dunia, babauna nga malaika. (aiōn g165)
40 As, then, the darnel is gathered up, and is burned with fire, so will it be in the full end of this age; (aiōn g165)
Kati mwagabile kusanyilwa ni yoselwa mwoto, Nyo ngawabaa mwisho wa dunia. (aiōn g165)
41 the Son of Man will send forth His messengers, and they will gather up out of His kingdom all the stumbling-blocks, and those doing the lawlessness,
Mwana wa Adamu alowa kwatuma malaika bake, ni kubaleta mu upwalume wake ni makowe gati gagasababilwe ni sambi ni balo babapanga makosa.
42 and will cast them into the furnace of the fire; there will be the weeping and the gnashing of the teeth.
Balowa kwataikwa boti mulitanuli lya mwoto, na akwo kwalowa bana kilelo na tauna mino.
43 Then will the righteous shine forth as the sun in the kingdom of their Father. He who is having ears to hear—let him hear.
Na bandu bene haki bamelemetya, kati lisoba mu utawala wa Tate bake. Ywembe ywabii na makutu ni ayowe.
44 Again, the kingdom of the heavens is like to treasure hid in the field, which a man having found, hid, and from his joy goes, and all, as much as he has, he sells, and buys that field.
Upwalume wa kumaunde ubi kati akiba yabaiyembi mung'unda. Mundu atikuibona na kwiiya. Katika pulaika kwake ngayende pemeya kila cha bile nacho na kuupema ng'unda.
45 Again, the kingdom of the heavens is like to a man, a merchant, seeking good pearls,
Kae Upwalume wa kumaunde ubi kati mundu jwapanga biashara ywapala madini gene thamani.
46 who having found one pearl of great price, having gone away, has sold all, as much as he had, and bought it.
Paibweni yelo yene thamani, ayei bene ya kila kilebe abile nacho ni akapemia.
47 Again, the kingdom of the heavens is like to a net that was cast into the sea, and gathered together of every kind,
Upwalume wa kumaunde kati lupelele lwalubile kati ya bahari, no panga lukumba iumbe ya kila aina.
48 which, when it was filled, having drawn up again on the beach, and having sat down, they gathered the good into vessels, and the bad they cast out,
Palutweti lupelele baluhuti bwega. mwisho batanganite pae ngabakulya ilebe yoti kati ya chombo lakini yango thamani baitaikuli kutalu.
49 so will it be in the full end of the age, the messengers will come forth and separate the evil out of the midst of the righteous, (aiōn g165)
Yalowa baa nyonyonyo wakati wa mwisho wa dunia malaika balowa icha na kwabangana bandu abaya boka nkati ya bandu azuri. (aiōn g165)
50 and will cast them into the furnace of the fire; there will be the weeping and the gnashing of the teeth.”
Ni kwataikwa mulitanuli lya mwoto, kwalowabana ilelo no saga mino.
51 Jesus says to them, “Did you understand all these?” They say to Him, “Yes, Lord.”
Mutangite makowe goti aga? Anapunzi kabayangwa, “Elo”,
52 And He said to them, “Because of this, every scribe having been discipled in regard to the kingdom of the heavens is like to a man, a householder, who brings forth out of his treasure things new and old.”
Boka po Yesu kabakokeya, “Kila mwandishi ywabile mwanapunzi wango wa utawala alandana ni mwene nyumba jwapiya mu'akiba yake ilebe yaayambe ni ya zamani.'
53 And it came to pass, when Jesus finished these allegories, He removed from there,
ikawa Yesu payomwoi mifano eyo yoti, atiboka pandupo.
54 and having come to His own country, He was teaching them in their synagogue, so that they were astonished, and were saying, “From where to this One this wisdom and the mighty works?
Ni Yesu paikite pa nkoa wake apundisha bandu mu'sinagogi. Mwisho wake bende shangala no baya, “Kwako kwagapatike mapundisho gaa miujiza yee?
55 Is this not the carpenter’s Son? Is His mother not called Mary, and His brothers James, and Joses, and Simon, and Judas?
Mundu yoo nga yolo mwana wa selemala? Mariamu nga mao bake kwaa? nongo bake kwaa Yakobo, Yusuph, Simoni ni Yuda?
56 And His sisters—are they not all with us? From where, then, to this One all these?”
Ni alombo bake tubi nabo papano? Bai mundu yolo apeilwe kwako aga goti?”
57 And they were stumbled at Him. And Jesus said to them, “A prophet is not without honor except in his own country, and in his own house”:
Batichukya. Lakini Yesu atikuakokeya, “Nabii akosa kwaa heshima isipo kuwa kachake na panema wake.
58 and He did not do many mighty works there, because of their unbelief.
Apangite kwaa miujiza yananchima maana bamwamini kwaa.
