Matthew 13
1 And in that day Jesus, having gone forth from the house, was sitting by the sea,
Helyo izuva Jesu avayendi hanze yenzuoo ni kukala kwimbali ye wate.
2 and gathered together to Him were many multitudes, so that He having gone into the boat sat down, and all the multitude on the beach stood,
Inyangela inkando iva kopene kumuzimbuluka, chechila mu chisepe ni kwikala mwateni. Inyangela yonse iva zimene helizo.
3 and He spoke to them many things in allegories, saying, “Behold, the sower went forth to sow,
Linu Jesu chawamba zintu zingi kuvali mwi nguli. Chati, “Muvone, mubyali avayendi kukubyila.
4 and in his sowing, some indeed fell by the way, and the birds having come, devoured them,
Haba kukavubyala vulyo, imwi umbuto chiyawila kwimbali yenzila, mi zizuni chizakeza chizeza kuilya.
5 and others fell on the rocky places where they did not have much earth, and immediately they sprang forth, through having no depth of earth,
Imwi imbuto iba wili mwivu lya mabwe, uko kuisena iva wani ivu ilingi. Haho fele chiya mena, kakuti ivu kena livatungite.
6 and the sun having risen they were scorched, and through having no root, they withered,
Kono izuva hali tanta, zivamenete chiza letuka kakuli kena zivena mihisi, mi chizazuma.
7 and others fell on the thorns, and the thorns came up and choked them,
Imwi imbuko iva wili mu kati kezi samu. Masamu amwiya chia kula ni kuzi puputiza,
8 and others fell on the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty.
Imwi imbuto iba wili mwivu lina hande mi ziva biki vuheke, amwi makumi e kumi nikuhitilila, amwi makumi amana iyanza ni limwina, amwi makumi otatwe.
9 He who is having ears to hear—let him hear.”
Eye yo zuwa, mumusiye atekeleze.
10 And the disciples having come near, said to Him, “Why do You speak to them in allegories?”
Valutwana chivakeza ni chivati kwa Jesu, “Chinzi howamba kwi nyangela mwinguli?”
11 And He answering said to them that, “To you it has been given to know the secrets of the kingdom of the heavens, and to these it has not been given,
Jesu chetava ni chati kuvali, “Muvahewa inswenelo yaku zuwisisa inkunutu zamuvuso wa kwiulu, kono kuvali kena kevava hewa.
12 for whoever has, it will be given to him, and he will have overabundance, and whoever has not, even that which he has will be taken from him.
Kakuti yense yo wina, kwali kahewe zingi, mi kakwi zule kwali. Kono yense ya sena, kwali kanyangwe ni chakwete.
13 Because of this, in allegories I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,
Cwale niwamba kubali che nguli, kakuti ni haike vavona, kava vonisisi. Mi nihava zuwa vulyo, kavazuwi, mikava zuwisisi.
14 and fulfilled on them is the prophecy of Isaiah that says, With hearing you will hear, and you will not understand, and seeing you will see, and you will not perceive,
Kuvali chipolofita cha Isaya chivezuzilizwa, chita kuti, 'Chotekeleze uzuwa kono kete uzuwisise, chololete uvona, kono kete uvonisise.
15 for the heart of this people was made obtuse, and with the ears they barely heard, and they closed their eyes, lest they might see with the eyes, and might hear with the ears, and understand with the heart, and turn back, and I might heal them.
kakuti vantu inkulo zavo chiza nuna, mi vakukutu kuzuwa, mi vave yali menso avo, ili kiti senzi vavoni ni menso avo, kapa kuzuwa chamatwi avo, kapa kuzuwisisa che nkulo zavo, ili kuti vasandumuke hape, mi nini vavahozi.'
16 And blessed are your eyes because they see, and your ears because they hear,
Kono chi tonofezwe menso enu, kuti avone; ni matwi enu, kuti azuwe.
17 for truly I say to you that many prophets and righteous men desired to see that which you look on, and they did not see, and to hear that which you hear, and they did not hear.
Cheniti ni miwambila kuti vungu bwa vapolofita ni vantu valukite vatavela kuvona zintu zimuvona, mi kana vavaziboni. Vatabela kuzuwa zintu zimuzuwa, mi kana vavazizuwi.
18 You, therefore, hear the allegory of the sower:
Muteke kwi nguli ya mubyali.
19 Everyone hearing the word of the kingdom, and not understanding—the evil one comes, and snatches that which has been sown in his heart; this is that sown by the way.
Linu yense muntu hazuwa linzwi lya muvuso kono kali zuwisisi, haho vantu vavi vakeza kwiza kuhinda cha byalite mwi nkulo yakwe. Iyi nji mbuto iva byaliwe kwimbali ye nzila.
20 And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it,
Iye yava byalwa hevu lya mabwe njo zuwa linzwi ni kulitambula cho kusanga haho.
21 and he has no root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.
Mi kena mihisi iye mwine kono ukwata vulyo inako zana. Linu manyando kapa kwihaiwa chikwava kwateni chevaka lye nzi, ka sitatale njiho haho.
22 And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, chokes the word, and it becomes unfruitful. (aiōn g165)
Yavabyila mukati ke zisamu zamiya, uzu njiyena yozuwa linzi, kono kuvilelela ifasi nikusaka ahulu chifuma zi sina linzwi ni kusaha miselo. (aiōn g165)
23 And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed bears fruit, and makes, some indeed a hundredfold, and some sixty, and some thirty.”
Yavabyilwa he ivu ilotu, uzu njo zuwa linzwi nikuli zuwisisa. Uzu njo vikava miselo, ni yoilima; imwi makumi a kumi nikuhitilila, imwi mashumi akwanisa iyanza ni lyonke, imwi makumi otatwe.
24 Another allegory He set before them, saying, “The kingdom of the heavens was likened to a man sowing good seed in his field,
Jesu chavaha imwi inguli. Chati. “Muso wa kwiwuulu ukola sina ili muntu yabyali intanga zilotu mwiwa lyakwe.
25 and while men are sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away,
Kono vantu nivalele, zila zakwe nazo chizakeza kubya mumukula mukati ka vuloto ni kuyenda.
26 and when the herb sprang up, and yielded fruit, then appeared also the darnel.
Linu vuloto havukula mena ni kuvika miselo mukula nawo chiwavoneka.
27 And the servants of the householder, having come near, said to him, Lord, did you not sow good seed in your field? From where then does it have the darnel?
Valeki vamwine waluwa chivakeza chivati kwali, 'Unkoshangu, kena uvabyali intanga zina hande muluwa lwako? Chinzi hachikuwanika mukula?'
28 And he says to them, A man, an enemy, did this; and the servants said to him, Will you, then, [that] having gone away we may gather it up?
Chati kuvali, 'Yonitoyete nja vapangi vulyo,' Vatanga vakwe chivati kwali, 'Cwale usaka kuti tuka zinyukule mwateni?'
29 And he said, No, lest—gathering up the darnel—you root up with it the wheat;
Mwina luwa chati, 'Nee, kakuti chi mwakanyukula mwateni mukula, pona chimuka nyukulilila ni vuloto.
30 permit both to grow together until the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.”
Muzisiye zikulille hamwina kulindila inkutulo. He nako ye nkutulo kaniwambe kuva kutuli, “Chentanzi munyukolo mukula ni kuisumina mañata kuti uhisiwe, kono mukunganye vuloto muzishete zangu.'””
31 Another allegory He set before them, saying, “The kingdom of the heavens is like to a grain of mustard, which a man having taken, sowed in his field,
Jesu chawamba imwi inguli kuvali, chati, “Muvuso wa kwiul ukola sina intanga ya masitete iyo muntu yavahindi ni kubyala muluwa lwakwe.
32 which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becomes a tree, so that the birds of the sky come and rest in its branches.”
Iyi imbuto inini kwimbuto zonse. Kono haiva ya byalwa hande, inkando kuzi chalano za muluwa. Ikula iva isamu, mi zizuni ze wulu zikeza kuzaka zizumbo kumitayi yalyo.
33 Another allegory He spoke to them: “The kingdom of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, until the whole was leavened.”
Jesu linu chavawambila imwi inguli. “Muvuso wakwiulu ukola ili chivilisa icho mwanakazi avahindi ni kukopanya ni ntikanyo zo tatwe za busu konji hakufunduluka.”
34 All these things Jesus spoke in allegories to the multitudes, and without an allegory He was not speaking to them,
Zonse inzi zintu Jesu avaziwambi kwinyangela mwinguli. Mi kwanda yenguli kakwina chavawambi kuvali.
35 that it might be fulfilled that was spoken through the prophet, saying, “I will open in allegories My mouth, I will utter things having been hidden from the foundation of the world.”
Iyi ivavi intaelo kuti chonse chiva vawambwa chamupolofita chiwola kuba init. Haho chati, “kaniyalule kaholo kangu mwinguli. Kani wambe zintu zibapatitwe kuzwa kumatangizo inkanda.
36 Then having let away the multitudes, Jesus came into the house, and His disciples came near to Him, saying, “Explain to us the allegory of the darnel of the field.”
Linu Jesu chasiya chichava nikuya mwinzuvo. Valutwana bakwe chivakeza kwali mi chivati, “Tutolokele inguli ya mufuka mwiwa.”
37 And He answering said to them, “He who is sowing the good seed is the Son of Man,
Jesu chetaba chati, “Yababyali intanga zina hande Mwana wa Mulimu.
38 and the field is the world, and the good seed, these are the sons of the kingdom, and the darnel are the sons of the evil one,
Luwa inkanda; Mi intanga zina hande, izi vana va mubuso, mufuka vana va satani.
39 and the enemy who sowed them is the Devil, and the harvest is [the] full end of the age, and the reapers are messengers. (aiōn g165)
Mi chila chivazibyali nji diavulusi. Inkutulo njimamanimani e nkanda, bakutuli mañiloyi. (aiōn g165)
40 As, then, the darnel is gathered up, and is burned with fire, so will it be in the full end of this age; (aiōn g165)
Hakuva vulyo, mukula kaukunganye nikuhiswa chamulilo, njete kuve njimamanimani e nkanda. (aiōn g165)
41 the Son of Man will send forth His messengers, and they will gather up out of His kingdom all the stumbling-blocks, and those doing the lawlessness,
Mwana muntu ka tumine mañiloi akwe, mikava kunganyeze hanze ya muvuso zintu zonse zileta chivi, niva vapanga vulilala.
42 and will cast them into the furnace of the fire; there will be the weeping and the gnashing of the teeth.
Kavava sohele mwilyanga lilo, uko kavakalile nikukwecha meeno.
43 Then will the righteous shine forth as the sun in the kingdom of their Father. He who is having ears to hear—let him hear.
Linu bantu balukite kavavenye sina izuva mumubuso weshevo. Iye yowina matwi, musiye atekeleze.
44 Again, the kingdom of the heavens is like to treasure hid in the field, which a man having found, hid, and from his joy goes, and all, as much as he has, he sells, and buys that field.
Muvuso wa kwiulu ukola ili ibwe lya butokwa lipatitwe muluwa. Muntu abaliwan mi chalipata. Mwintavo ya kwe chayenda, ku uza zintu zonse zavakwete, nikuula ulo luwa.
45 Again, the kingdom of the heavens is like to a man, a merchant, seeking good pearls,
Hape muvuso wa Mulimu ukola ili muntu yo patehete kukavulola mabwe abutokwa.
46 who having found one pearl of great price, having gone away, has sold all, as much as he had, and bought it.
Hawana ibwe lina maemo ena hande, avayendi nikukauza zintu zakwe zonse zava kwete nikuliula.
47 Again, the kingdom of the heavens is like to a net that was cast into the sea, and gathered together of every kind,
Hape, muvuso wa kwiulu ukola ili kanyandi kavasohelwa mwi wate, kavachesi mufutafuta ye zintu.
48 which, when it was filled, having drawn up again on the beach, and having sat down, they gathered the good into vessels, and the bad they cast out,
Linu hakezula, muyambi chaka kwitila hamutunda. Linu chivekala hansi ni ku kunganya zintu zilotu muchiseye, mi zintu zivi zivasohelwa kwimbali.
49 so will it be in the full end of the age, the messengers will come forth and separate the evil out of the midst of the righteous, (aiōn g165)
Mukuve mweyi inzila kumamanimani inkanda. Mañiloi muakeze kukauhanya vavi mukati ka vantu valukite. (aiōn g165)
50 and will cast them into the furnace of the fire; there will be the weeping and the gnashing of the teeth.”
Kavava sohele mwi bimbililo lya mulilo, kwete vakahye niku kwecha meeno.
51 Jesus says to them, “Did you understand all these?” They say to Him, “Yes, Lord.”
Mwazizuwisisa nzose izi zintu?” Valutwana chivati kwali, “Eni, “
52 And He said to them, “Because of this, every scribe having been discipled in regard to the kingdom of the heavens is like to a man, a householder, who brings forth out of his treasure things new and old.”
Linu Jesu chati kuvali, “Hakuva vulyo vañoli vonse vavavi valutwana ku muvuso weulu vaswa ili nji muntu yeli mwine we nzuvo. Yozwisa zakale ni zintu zihya muchifumu chakwe.”
53 And it came to pass, when Jesus finished these allegories, He removed from there,
Linu nichiya keza kuva vulyo Jesu hamana izi inguli, cha katuka kuzwa mwe chochivaka.
54 and having come to His own country, He was teaching them in their synagogue, so that they were astonished, and were saying, “From where to this One this wisdom and the mighty works?
Linu Jesu che njila muchi kiliti chakwe ni kuluta vantu mumasinagoge avo. Inkalavo ivali kukomokwa ni kuti, “Kanti uzu mutu uwana kuhi vutali ne zi imakazo kuhi?
55 Is this not the carpenter’s Son? Is His mother not called Mary, and His brothers James, and Joses, and Simon, and Judas?
Uzu muntu kena mwana wa muvezi? Kena vanyina nji Maria? Ni vanche kena nji Jamusi, Josefa, Simone ni Judasi?
56 And His sisters—are they not all with us? From where, then, to this One all these?”
Ni vanchizya kwe kavakwina mukati ketu? Cwale uzu muntu uwana kuhi zonse izi zintu?”
57 And they were stumbled at Him. And Jesus said to them, “A prophet is not without honor except in his own country, and in his own house”:
Vava vengwiswa kwali. Kono Jesu chati kuvali, “Mupolofita uswanela kukutekiwa kuunde mwinkanda yakwe ni kuvaluhasi lwakwe.
58 and He did not do many mighty works there, because of their unbelief.
Mi kena ava pangi imakazo zingi kwateni chevaka lyakuvula intumelo.
