Matthew 13
1 And in that day Jesus, having gone forth from the house, was sitting by the sea,
Ana knareke Jisasi'a nompinti atreno vuno, tiru ankenare umani'ne.
2 and gathered together to Him were many multitudes, so that He having gone into the boat sat down, and all the multitude on the beach stood,
Rama'a vahe'mo'za mani'nere umani korave hazageno, votifi marerino umanige'za, rama'a vahe'mo'za tiru ankenare oti'naze.
3 and He spoke to them many things in allegories, saying, “Behold, the sower went forth to sow,
Ana huteno Rama'a fronka kea anage huno zamasmi'ne. Antahiho hoza kri ne'mo'a avimza krinaku vu'ne.
4 and in his sowing, some indeed fell by the way, and the birds having come, devoured them,
Ana'ma huno avimzama negrigeno'a, mago'a avimzamo'a kamofo ankinafi evuramigeno, nama zagamo eno eme ne'ne.
5 and others fell on the rocky places where they did not have much earth, and immediately they sprang forth, through having no depth of earth,
Mago'a avimzamo'a havege huno osi'a mopa me'nefi evurami'ne. Na'ankure osi'a mopa me'negeno, ame huno hageno mareri'ne.
6 and the sun having risen they were scorched, and through having no root, they withered,
Hianagi zagemo hanatino mrerino temagi atre'ne, na'ankure rafu'namo krakaka kigeno, zagemo te osapare'ne.
7 and others fell on the thorns, and the thorns came up and choked them,
Hagi mago'a avimzamo'za ave'ave trazampi evuramigeno, ana ave'ave trazamo hageno rentrako higeno haviza hu'ne.
8 and others fell on the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty.
Hu'neanagi mago'amo'a knare mopafi evuramino ne'zana rente'ne. Mago'amo'a 100'a rentegeno, mago'amo'a 60'a rentegeno, mago'amo'a 30'a rente'ne.
9 He who is having ears to hear—let him hear.”
Iza'o agesama me'nenimo'a ama kea antahise hino.
10 And the disciples having come near, said to Him, “Why do You speak to them in allegories?”
Hagi agri'ma amage'ma nentaza disaipol naga'mo'za Jisasinte e'za anage hu'za antahige'naze, Nahigenka fronka kefintikera nezmasmi'ne?
11 And He answering said to them that, “To you it has been given to know the secrets of the kingdom of the heavens, and to these it has not been given,
Hazageno Jisasi'a ke nona huno, Anumzamofo kumapi oku'a me'nea zantamina kehogu tamaveri nehie. Hianagi zamagrira zameri nosie.
12 for whoever has, it will be given to him, and he will have overabundance, and whoever has not, even that which he has will be taken from him.
Iza'o mago'azama eri nenimofona, mago'ene ami'nigeno, agra eri avitegahie. Iza'o e'ori nenimofona, mago'a zama eri'neniana hanregahie.
13 Because of this, in allegories I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,
Ama'na agafare, Nagra fronka kefintira nezmasmue. Na'ankure zamagra negazanagi keso'e osugahaze, antahigahazanagi antahi so'e hu'za amara osugahaze.
14 and fulfilled on them is the prophecy of Isaiah that says, With hearing you will hear, and you will not understand, and seeing you will see, and you will not perceive,
E'inama hu'naza'zamo'a kasnampa ne' Aisaia hu'nea nanekemo'a avufa'a fore hu'ne, Tamagra antahigahazanagi, amara osugahaze. Tamagra kegahazanagi, keanke oregahaze.
15 for the heart of this people was made obtuse, and with the ears they barely heard, and they closed their eyes, lest they might see with the eyes, and might hear with the ears, and understand with the heart, and turn back, and I might heal them.
Na'ankure vahe'mokizmi zmarimpamo hanavetino anaki'ne. Higeno zmagesareti'ma kema antahizamo'a amuho hunezmantege'za zmua asu'nekiza, zmurgaretira zamua onke'za, zmagesa nontahiza, zamagu'aretira amara nosazankiza, zamagu'a rukrehera osnagena, Nagra zamaza osugahue. (Ais 6:9-10.)
16 And blessed are your eyes because they see, and your ears because they hear,
Hianagi tamagra ketama antahitama hazazante Anumzamo asomu huneramante. Na'ankure tamavua negeta tamagesamo'a nentahie.
17 for truly I say to you that many prophets and righteous men desired to see that which you look on, and they did not see, and to hear that which you hear, and they did not hear.
Tamage hu'na neramasmue, korapa rama'a kasnampa vahe'mo'zane, fatgo vahe'mo'za amama negaza'za kenaku hu'nazanagi onke'za, nentahizankea, antahinaku hu'nazanagi ontahi'naze.
18 You, therefore, hear the allegory of the sower:
Jisasi'a mago'ene anage hu'ne, Antahiho, Avimza ase'nea fronka kemofo agu'agesa'a, ama'ne,
19 Everyone hearing the word of the kingdom, and not understanding—the evil one comes, and snatches that which has been sown in his heart; this is that sown by the way.
Mago'a vahe'mo'za Anumzamofo kumamofo knare naneke nentahi'za, antahi ama osaza nagamofona, Sata'a eno zamarimpafi me'nea kea emeri atre'ne. Amana hu'ne, kamofo ankinafi avimza kri'nea kna hu'ne.
20 And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it,
Mago avimazamo have mopafi evurami'neana, amanahu kna vaheku hu'noe. Anumzamofo naneke nentahino, ame'ama huno muse hu'ne.
21 and he has no root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.
Ana hianagi rafu'na uorminegeno, osi'a kna mani'negeno ana nanekemofonte rehe'za egeno'a, ana nanekea ame huno atreno traka nehie.
22 And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, chokes the word, and it becomes unfruitful. (aiōn g165)
Hagi ave'ave trazampi evu rmi'nea avimazana anahu kna hu'ne, Anumzamofo kea antahiteno, ama mopafi afufenonku agesa nentahigeno, ana zamo avazu higeno Anumzamofo kemo'a nena raga'a reonte'ne. (aiōn g165)
23 And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed bears fruit, and makes, some indeed a hundredfold, and some sixty, and some thirty.”
Hianagi so'e mopafi kri'nea avimza avimo'a, amanahu vaheku hu'noe, naneke nentahino ana nanenkemofo agu'agesa'a ama nehuno, nena raga'a renteno mago'amo'a 100'a rentegeno, mago'amo 60'a rentegeno, mago'amo 30'a rente'ne.
24 Another allegory He set before them, saying, “The kingdom of the heavens was likened to a man sowing good seed in his field,
Jisasi'a anage huno mago'ene fronka ke zamasmi'ne, Anumzamofo kuma'mo'a mago ne'mo hoza'afi knare avimza aseankna hu'ne.
25 and while men are sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away,
Hianagi avimaza aseteno umasenegeno, ha' vahe'amo havi traza'mofo avi ana witi hozafi eme neseno vu'ne.
26 and when the herb sprang up, and yielded fruit, then appeared also the darnel.
Anama hutegeno'a witimo hageno raga ome renentegeno, havi trazamo enena hage ama hu'ne.
27 And the servants of the householder, having come near, said to him, Lord, did you not sow good seed in your field? From where then does it have the darnel?
Hagi nena nehigeno kazokzo eri'za vahe'amo'za e'za, hoza nefana antahige'za, ramoka kagra knare avimzanke hoza ka'afina kri'nampi? Inankna huno havi trazana hage'ne? hu'za antahige'naze.
28 And he says to them, A man, an enemy, did this; and the servants said to him, Will you, then, [that] having gone away we may gather it up?
Hoza nefa'a anage huno zamasmi'ne, Ha' vahetimo anara hu'ne! huno hige'za, kazokzo eri'za vahe'mo'za anage hu'za asmi'naze, knare tatresanketa ome zanegi atregahumpi? hu'za antahige'naze.
29 And he said, No, lest—gathering up the darnel—you root up with it the wheat;
Hianagi hoza nefa'a anage huno zamasmi'ne, a'o tra'za zanefisafima witine zanefigahazanki atrenkeno meno.
30 permit both to grow together until the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.”
Atrenkeno magoka tarega moke hage'ne hoza hamare knare uhanati'o, hozama hamareknare, hoza hamaresaza vahera nagra zamasmigahue. Kotazana havi traza zanegita nofi anakita tevefi kresigu eri atru hiho. Hianagi witi eri atru hutma nezama ante noni'afi eri antegahaze huno zamasami'ne.
31 Another allegory He set before them, saying, “The kingdom of the heavens is like to a grain of mustard, which a man having taken, sowed in his field,
Jisasi'a anage huno mago'ene fronka ke zamasmi'ne, Anumzamofo kumamo'a masteti zafa rgamofo avima'agna hu'neankino, vahe'mo erino hoza'afi negrie.
32 which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becomes a tree, so that the birds of the sky come and rest in its branches.”
Mago'a zafa avigna osu'neanki onensa avima'a me'ne. Hianagi ana osi zafamo'a ra huno mago'a hozafima me'nea zantamina agteregeno zafa segeno, Nama'zagamo'za eza no azankunate emegiza amu ante'naze. (Ezi 31:3-14.)
33 Another allegory He spoke to them: “The kingdom of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, until the whole was leavened.”
Jisasi'a anage huno mago'ene fronka ke zamasmi'ne, Mona kumamo'a amanahu hu'ne, mago a'mo zisti erino witi flauapi herafinteno kregeno ra hiankna hu'ne.
34 All these things Jesus spoke in allegories to the multitudes, and without an allegory He was not speaking to them,
Jisasi'ma maka kema vea kevufi hu'neana fronka kege zamasmi'ne. Hagi Agra amate kea ozmasmi'ne.
35 that it might be fulfilled that was spoken through the prophet, saying, “I will open in allegories My mouth, I will utter things having been hidden from the foundation of the world.”
Amanage huno kasnampa ke hu'nea kemofo avufa'a fore hu'ne, Nagra fronka kefintike kea hugahue. Nagra monane mopa fore osu'nereti'ma eno menima ama knare'ma e'neana, oku'a me'nea kea eri ama hugahue. (Sams-Zga 78:2.)
36 Then having let away the multitudes, Jesus came into the house, and His disciples came near to Him, saying, “Explain to us the allegory of the darnel of the field.”
Ana huteno ana vahe kevua, zamatreno nompi ufre'ne. Agri'ma amage'ma nentaza disaipol naga'mo'za Agrite e'za, anage hu'za asmi'naze, Hozafi hage'nea havi tra'zamofo agu'agesa'a tasmio.
37 And He answering said to them, “He who is sowing the good seed is the Son of Man,
Hazageno Jisasi'a anage huno zamasmi'ne, Knare avimza ase'nea nera, Vahe'mofo Mofavre.
38 and the field is the world, and the good seed, these are the sons of the kingdom, and the darnel are the sons of the evil one,
Hagi hoza, ama mope, knare avimzana, Anumzamofo mofavrermine, havi tra'zana, Sata mofavreramine.
39 and the enemy who sowed them is the Devil, and the harvest is [the] full end of the age, and the reapers are messengers. (aiōn g165)
Hagi ha' vahe'mo havi traza kri'neana Sata'e. Hozama hamare kna, mopa vagare kne, hoza hamare vahera, ankero vahezage. (aiōn g165)
40 As, then, the darnel is gathered up, and is burned with fire, so will it be in the full end of this age; (aiōn g165)
Havi traza eri tru hu'za tevereti kre'nazana anahu hu'ne, vagaresia knarera tevefi kregahie. (aiōn g165)
41 the Son of Man will send forth His messengers, and they will gather up out of His kingdom all the stumbling-blocks, and those doing the lawlessness,
Ana knarera Vahe'mofo mofavremo'a ankero vahe'a huzmantesige'za, kumi'ma nehu'za vahe'mokizmima zamazeri kumipima nentaza vahera, Agra'a kumapintira zamazeri megi atregahie.
42 and will cast them into the furnace of the fire; there will be the weeping and the gnashing of the teeth.
Hagi zamagrira zamazeri mate vanage'za amuho tevefi mani'ne'za zavira nete'za, zamavera aninkreki hugahaze.
43 Then will the righteous shine forth as the sun in the kingdom of their Father. He who is having ears to hear—let him hear.
Ana'ma hanige'za fatgo vahe'mo'za nezmafa kumapina zagemo remsa hiankna hu'za manigahaze. Iza'o agesama me'ne'nigeno'a, ama naneke antahise hino. (Dan 12:3.)
44 Again, the kingdom of the heavens is like to treasure hid in the field, which a man having found, hid, and from his joy goes, and all, as much as he has, he sells, and buys that field.
Mona kumamo'a, zago'amo'ma mareri'neaza hozafi frakiankna hu'negeno, mago'mo ome keno eri fore huteno, ete eri franekino, musezamo higeno viazamo miko zama'a zagore ome atre vagareteno, ana mopa ome mi'za hu'ne.
45 Again, the kingdom of the heavens is like to a man, a merchant, seeking good pearls,
Mago'ene mona kumamo'a, feno ne'mo knare kintna me'negeno hakrea kna nehie.
46 who having found one pearl of great price, having gone away, has sold all, as much as he had, and bought it.
Ana hu'neankino zago'amo mareri'nea kintana mago hakeno eri fore'ma huteno'a, ete vuno miko zama'a mizante ome atreno zago erino, ana kintna ome mizase'ne.
47 Again, the kingdom of the heavens is like to a net that was cast into the sea, and gathered together of every kind,
Mago'ene mona kuma'mo'a, noza kuko timpi atreno rama'a ruzahu ruzahu nozame azeriankna hu'ne.
48 which, when it was filled, having drawn up again on the beach, and having sat down, they gathered the good into vessels, and the bad they cast out,
Hagi avi'matetegeno'a avazu hu'za kasepampi atrete'za, knare nozamea eri'za zuompafi ante'naze. Hianagi havi'za hu'nea nozame'a matevu atre'naze.
49 so will it be in the full end of the age, the messengers will come forth and separate the evil out of the midst of the righteous, (aiōn g165)
Anahu kna huno mona mopa vagare knarera ankeromo'za e'za fatgo vahe amu'nompinti keontahi vahera eme zamavare'za, (aiōn g165)
50 and will cast them into the furnace of the fire; there will be the weeping and the gnashing of the teeth.”
tevefi matevu'za zamatresage'za ana kumapina zavi nete'za, zamavera ani kreki hugahaze.
51 Jesus says to them, “Did you understand all these?” They say to Him, “Yes, Lord.”
Tamagra maka kema huana antahi ama nehazafi? Huno zamantahigege'za kenona'a anage hu'za Jisasina asmi'naze, izo.
52 And He said to them, “Because of this, every scribe having been discipled in regard to the kingdom of the heavens is like to a man, a householder, who brings forth out of his treasure things new and old.”
Jisasi'a anage huno zamasmi'ne, E'ina hu'negu miko kasegere ugagota hu'naza vahe'mo'za mona kumamofonku e'ina hugahaze hu'za hunezmasamiza vahe'mo'za, nomofo nafa'amo noma'afi ufreno korapa fenozane, kasefa fenozama'a erino atineramia kna nehaze.
53 And it came to pass, when Jesus finished these allegories, He removed from there,
Ana fronka kea Jisasi'a zamasmi vagareteno, ana kuma atreno,
54 and having come to His own country, He was teaching them in their synagogue, so that they were astonished, and were saying, “From where to this One this wisdom and the mighty works?
Agra kuma agafa'are Nazareti eno osi mono nompi eme rempi hunezmige'za, antri hu'za anage hu'naze, Ama ne'mo'a knare antahi'zane, kaguvaza eriforehu hankavea igati eri'ne?
55 Is this not the carpenter’s Son? Is His mother not called Mary, and His brothers James, and Joses, and Simon, and Judas?
Ama kapenta ne'mofo mofavrefi? Nererankura Maria'e nehazafi? Aganahe'za Jemsi ene Josefe ene Saimoni ene Judasizafi?
56 And His sisters—are they not all with us? From where, then, to this One all these?”
Hagi asarahe'za tagrane omani'nazafi? Inaregati ama ne'mo'a ama maka'zana eri'ne.
57 And they were stumbled at Him. And Jesus said to them, “A prophet is not without honor except in his own country, and in his own house”:
Nehu'za antahi haviza hunentageno, Jisasi'a anage huno zamasmi'ne, Kasnampa vahe'mofona Agri kumate vahe'mo'zane, maka naga'amo'za ra agi nomize.
58 and He did not do many mighty works there, because of their unbelief.
Ana hu'negu rama'a kaguvazana amafina osugahie. Na'ankure zamagra zamentintia nosaze.
