Matthew 13
1 And in that day Jesus, having gone forth from the house, was sitting by the sea,
Roni ginome yeso ma suri akura me, maha maka cukuno ani kiru nu raba udanga.
2 and gathered together to Him were many multitudes, so that He having gone into the boat sat down, and all the multitude on the beach stood,
Nigura na nu gwem ni orno ahira ame, maribe uzirgi mackuno. Nigura me ni orno uhana ubinani.
3 and He spoke to them many things in allegories, saying, “Behold, the sower went forth to sow,
Mabuwe timumum gwardang in nu rezi utize, magu, “Uye maha atibira.
4 and in his sowing, some indeed fell by the way, and the birds having come, devoured them,
Mara anyimo ucobo isana ire hoo irizi una, i nyin itingi ini.
5 and others fell on the rocky places where they did not have much earth, and immediately they sprang forth, through having no depth of earth,
Ire irizii upambara sarki manyanga. Isuri memme rum.
6 and the sun having risen they were scorched, and through having no root, they withered,
Sa uwui wanyen-nyene i nami iwu lau iwazi.
7 and others fell on the thorns, and the thorns came up and choked them,
Ire irizi anyimo ikana, ikana i gwinciri ini.
8 and others fell on the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty.
Ire irizi a manyanga mariri, iwu bihoo, irre ak kem mareu ma'inoa-ino, irre akuru tattasi, ire akura tata-taru.
9 He who is having ears to hear—let him hear.”
Vat una titui tu kunna ma kunna.
10 And the disciples having come near, said to Him, “Why do You speak to them in allegories?”
Anu tarsa ummeme wa e, wagun me, “Nyani yawuna uzin innu bo u we tize tigino me?”
11 And He answering said to them that, “To you it has been given to know the secrets of the kingdom of the heavens, and to these it has not been given,
Ma kabirka we magu, “A hem shi irusi tigomo ta sesere, daki weme ba.
12 for whoever has, it will be given to him, and he will have overabundance, and whoever has not, even that which he has will be taken from him.
Barki unimu ake akinkimen ā makem gwardang. Unnu dira ā kabi imumbe sama zini
13 Because of this, in allegories I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,
Ine ini ya wuna in zunu bo uwe tize in gamari anime. A myincikina ubuka u Ishaya agi. Kunna idi d
14 and fulfilled on them is the prophecy of Isaiah that says, With hearing you will hear, and you will not understand, and seeing you will see, and you will not perceive,
A hira uce me tize ti Ishaya ta minca, ta guana anda sa ula kunna wadi kunna, shi iso shi unu una be sa idi rusi; ahira uhiraa idi hirii, abine ani idi cukuno sarki urusa.
15 for the heart of this people was made obtuse, and with the ears they barely heard, and they closed their eyes, lest they might see with the eyes, and might hear with the ears, and understand with the heart, and turn back, and I might heal them.
Mu ruba mamuwuna makotoros, wa korso titui tuwe, wakuru wa korso aje awe, barki kati wa iri in na je awe nami, wakun na intitui tuwe, wakuri warusin inni riba i we wa gamirka in human we.'
16 And blessed are your eyes because they see, and your ears because they hear,
Aringirka aje ashime barki sa ahira, nan titui tishime barki tikunna.
17 for truly I say to you that many prophets and righteous men desired to see that which you look on, and they did not see, and to hear that which you hear, and they did not hear.
In boshi kadure, annu kurzuzo utize wa bara bi barka bu hira imumbe sa i hira a anime daki wa ira nani wakunna ba.
18 You, therefore, hear the allegory of the sower:
A tizee tunna ti bira tigino me sa ma wuza.
19 Everyone hearing the word of the kingdom, and not understanding—the evil one comes, and snatches that which has been sown in his heart; this is that sown by the way.
Vat dee wuza makunna tize ta azesere daki wuza katumani ba, unu buru ma huppi imumbe sa abira anyimo iri a imeme. I nee ini isana sa ya rizo azesere una.
20 And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it,
I gebe sa ya rizo apo, ine ini unu innu kunna utize amawu puru arum.
21 and he has no root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.
Mazomen inni tini, i ye uzattu utonno ame, tak inki uzito wa kemme anyimo atize tasere ama piliko.
22 And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, chokes the word, and it becomes unfruitful. (aiōn g165)
I gesa ga rizo anyimo ikana, ine ini debe sa ma kunna tize ta sere barki urunta imummu unee tize me tida wuza katuma ame ba. (aiōn g165)
23 And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed bears fruit, and makes, some indeed a hundredfold, and some sixty, and some thirty.”
I ge de sa ahira amanyanga mariri, i nee ini debe sama kunna tizeme, ma wuza katuma ni. Kadun dure we wa ni anu kem umare ma inoa, i no nan akurtat tasi uye akura ta'aru.
24 Another allegory He set before them, saying, “The kingdom of the heavens was likened to a man sowing good seed in his field,
Ma ewen tire tize anyimo atize, magu, “Adi tigomo ta sere nan nunu be sa ma cofo isana uru ume.
25 and while men are sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away,
Anu wa rari inti moro, oroni masuri maha maka coffo isana i'ure ukwe sas anyimo i alkama me, madusa.
26 and when the herb sprang up, and yielded fruit, then appeared also the darnel.
Ti bira me ti hiri ni gome, ukwe u bezi nice ni uni.
27 And the servants of the householder, having come near, said to him, Lord, did you not sow good seed in your field? From where then does it have the darnel?
Arere una kuame wa e wagun me 'Unu kura, isana iginome daa ya rizi ba? Ane ni ya wuna ukwe?'
28 And he says to them, A man, an enemy, did this; and the servants said to him, Will you, then, [that] having gone away we may gather it up?
Magun.' we urrunu uburu mani ma w uza katuma ka gino me; Arere me wagun me, ani tika kara ti orii?'
29 And he said, No, lest—gathering up the darnel—you root up with it the wheat;
Magun we, 'Um kati ahira ukarame ikari nan bi sana me.
30 permit both to grow together until the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.”
Cekkini i'u zi nigome u hana uganiya uwesi, “Indi buki anu wesi me wasuso ukweme sas wa tirzi uni atira tiri a punsi, bi hoo me a wu ukere.'”
31 Another allegory He set before them, saying, “The kingdom of the heavens is like to a grain of mustard, which a man having taken, sowed in his field,
Ma e' we tire tize anyimo atize, magu, “Tigomo ta zesere kasi gussi bi hoo bibiwi, gussi sa uye maha maka bira uru ume.
32 which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becomes a tree, so that the birds of the sky come and rest in its branches.”
Bihoo bicin anyimo amatiti, inki wa una, uke u'aki marre matitin in nu gwuik, inyin ike i bari masu iri me.”
33 Another allegory He spoke to them: “The kingdom of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, until the whole was leavened.”
Makuru manyawa tize anyimo atize magu, “Tigomo ta zezsere tizi kasi uyisti uni, u ge be sa uru nee ma ziki mu ina mu alkama muso mataru maduri vat mamari.”
34 All these things Jesus spoke in allegories to the multitudes, and without an allegory He was not speaking to them,
Vat yeso ma uu ni orime tize a nyimo tizee. Madaa bowe imum senke ini tize anyimo atze.
35 that it might be fulfilled that was spoken through the prophet, saying, “I will open in allegories My mouth, I will utter things having been hidden from the foundation of the world.”
Barki amyincikina ubuka u Ishaya a gi, “Indi buki tizee anyimo atize indi kiti imumbe sa izi ni hunzi da ati utuba une.”
36 Then having let away the multitudes, Jesus came into the house, and His disciples came near to Him, saying, “Explain to us the allegory of the darnel of the field.”
Ma cekki ni orime maribe akura, a u tarsa u yeso wa e'ahira ame wagu, “Bee zin duru tize anyimo alize titi kwe anyimo uruu.
37 And He answering said to them, “He who is sowing the good seed is the Son of Man,
Ma kabirka we magu, “Unu cobo isana iriri iginome memani vana unu.
38 and the field is the world, and the good seed, these are the sons of the kingdom, and the darnel are the sons of the evil one,
Urume une, uni unee; isana iriri ginome wewani ahana ati gomo tasere tikwe ahana unu uburu.
39 and the enemy who sowed them is the Devil, and the harvest is [the] full end of the age, and the reapers are messengers. (aiōn g165)
Debe sama coffi isana iginome, unu buru mani. Uganiya uwesi une uni umara unee, a u wesi me wewani ibee ikadura kasere. (aiōn g165)
40 As, then, the darnel is gathered up, and is burned with fire, so will it be in the full end of this age; (aiōn g165)
Kasi, gussi sa orso tikwe, ane ani icukuno umara unee. (aiōn g165)
41 the Son of Man will send forth His messengers, and they will gather up out of His kingdom all the stumbling-blocks, and those doing the lawlessness,
Vana unu madi tumi i beu ikadura kameme, andebe sa wawuza nu upillizo vat, nan nanu wuza anu wawuzi nihara niburu, wasussowe atigomo tume.
42 and will cast them into the furnace of the fire; there will be the weeping and the gnashing of the teeth.
A di rekuwe anyimo ura ubanban. Washi abini me warumzi ti nyo.
43 Then will the righteous shine forth as the sun in the kingdom of their Father. He who is having ears to hear—let him hear.
A bine ani anu asheu wadi nya masa atigomo ta coo uweme. Una titui tu kunna wa kunna.
44 Again, the kingdom of the heavens is like to treasure hid in the field, which a man having found, hid, and from his joy goes, and all, as much as he has, he sells, and buys that field.
Tigomo ta zezsere kasi ukem uni sa, urari a dizii uru, ugebe sa uye ma kem, makur makorso uni anyimo urume ma zizi bi sana vat innu be zizi apuru arum ame maka kwa u rume.
45 Again, the kingdom of the heavens is like to a man, a merchant, seeking good pearls,
Tigomo ta zessere kasi unu kem mani, imum iriri ihuma.
46 who having found one pearl of great price, having gone away, has sold all, as much as he had, and bought it.
Sa maa kem imum iriri i indai, ba maha maka ziza imumbe samaa zini makwi ini in.
47 Again, the kingdom of the heavens is like to a net that was cast into the sea, and gathered together of every kind,
U hanna ukanime tigomo ta zessere tizi kasi ikalli sa a reki uraba udang, imensi icere sas, sas.
48 which, when it was filled, having drawn up again on the beach, and having sat down, they gathered the good into vessels, and the bad they cast out,
Saya myinca, ahunguko ini ani kira acukuno a zawi icere ihuma me, areki ani ruu, izenzen me a sairka.
49 so will it be in the full end of the age, the messengers will come forth and separate the evil out of the midst of the righteous, (aiōn g165)
Umara unee idi cukuno ane ani. I beu kadura ka Asere wadi shri, wa wati anu aburu anyimo anu huma. (aiōn g165)
50 and will cast them into the furnace of the fire; there will be the weeping and the gnashing of the teeth.”
Wa rekuwe anyimo ukabisa. Wadi shi warumzi tinyo.
51 Jesus says to them, “Did you understand all these?” They say to Him, “Yes, Lord.”
“Yarusa agino vatti? wagu e.
52 And He said to them, “Because of this, every scribe having been discipled in regard to the kingdom of the heavens is like to a man, a householder, who brings forth out of his treasure things new and old.”
Magun we, “Vat anudungara atarrat sama cukuno anu tarsa uti gomo ta zessere, kasi u akura mani, de sa maa inta imummu itari isoo na ni kuzu i so.”
53 And it came to pass, when Jesus finished these allegories, He removed from there,
Sa yeso mamara tize anyimo tize, ma hiri ahira me.
54 and having come to His own country, He was teaching them in their synagogue, so that they were astonished, and were saying, “From where to this One this wisdom and the mighty works?
Sa maa aye ani pin nuwe me, ma dun garwe ati denge tutarsa Asere, imum ibi yau imekuwe wagu, “Abani uni u geme makem urusa ugeme anime nan nu besi ubari?
55 Is this not the carpenter’s Son? Is His mother not called Mary, and His brothers James, and Joses, and Simon, and Judas?
Unu geme daki vana una si ba agino ani baa? Da anu he reewani in yakubu, nan yusufu, a saminu, nan yahuza baa?
56 And His sisters—are they not all with us? From where, then, to this One all these?”
Anu henu umeme a'ee wa zōo ni gome nan haru baa? Abani unu ugeme ma kem imumu igeme vat ana me?”
57 And they were stumbled at Him. And Jesus said to them, “A prophet is not without honor except in his own country, and in his own house”:
Wa pilizo barki me. Ba yeso magun in we, “A i adaa nyinzame unu kurzuzzo tize ta Asere uturu ume ani pin nu we nan na kura awe me ba.
58 and He did not do many mighty works there, because of their unbelief.
Dakki mawuzi imumu bari gwardang abirkome ba, barki u zatu hem uwe.
