Matthew 12
1 At that time Jesus went on the Sabbaths through the grainfields, and His disciples were hungry, and they began to pluck ears, and to eat,
Nan lè sa a, Jésus te pase nan chan sereyal yo nan jou Saba a e disip Li yo te vin grangou. Yo te kòmanse keyi tèt grenn sereyal pou manje yo.
2 and the Pharisees having seen, said to Him, “Behold, Your disciples do that which it is not lawful to do on a Sabbath.”
Men lè Farizyen yo te wè sa, yo te di Li: “Gade, disip Ou yo fè sa ki pa pèmi nan yon jou Saba.”
3 And He said to them, “Did you not read what David did when he was hungry, himself and those with him—
Men Li te di yo: “Èske nou pa li sa ke David te fè lè li te vin grangou; li menm avèk lòt moun ki te avè l yo?
4 how he went into the house of God, and ate the Bread of the Presentation, which it is not lawful to him to eat, nor to those with him, except to the priests alone?
Jan li te antre nan kay Bondye a, e te manje pen ki te konsakre ki pa t pèmi pou li ta manje, ni pou sa yo ki te avè l yo, men te sèlman pou prèt yo?
5 Or did you not read in the Law that on the Sabbaths the priests in the temple profane the Sabbath and are blameless?
Oubyen èske nou pa t li nan Lalwa a ke nan jou Saba a, prèt yo nan tanp lan te konn vyole Saba a men rete inosan?
6 And I say to you that [One] greater than the temple is here;
Men Mwen di nou ke yon choz pi gran pase tanp lan isit la.
7 and if you had known what [this] is: Kindness I will, and not sacrifice—you had not condemned the blameless,
Men si nou te konnen kisa sa vle di: ‘Mwen dezire mizerikòd olye sakrifis’, nou pa t ap kondane inosan yo.
8 for the Son of Man is Lord even of the Sabbath.”
Paske Fis a Lòm nan se Senyè Saba a.”
9 And having departed from there, He went to their synagogue,
Konsa, Li te kite la e te ale nan sinagòg yo.
10 and behold, there was a man having the hand withered, and they questioned Him, saying, “Is it lawful to heal on the Sabbaths?” That they might accuse Him.
Epi vwala, te gen yon mesye avèk yon men ki sèch. Farizyen yo te mande L: “Èske li pèmi pou geri nan jou Saba a?” Yo te mande sa a pou yo ta kapab akize Li.
11 And He said to them, “What man will be of you who will have one sheep, and if this may fall on the Sabbaths into a ditch, will not lay hold on it and raise [it]?
Li te reponn yo: “Ki moun nan sila ki pami nou yo, si li te gen yon mouton ki tonbe nan yon twou nan Saba a, pa t ap lonje pran l e fè l sòti nan twou a?
12 How much better, therefore, is a man than a sheep? So that it is lawful on the Sabbaths to do good.”
Konbyen plis valè a yon moun pase yon mouton? Ebyen, li pèmi pou fè sa ki bon nan Saba a.”
13 Then He says to the man, “Stretch forth your hand,” and he stretched [it] forth, and it was restored whole as the other.
Konsa, Li di mesye a: “Lonje men ou!” Li te lonje li, e li te retounen nòmal tankou lòt la.
14 And the Pharisees having gone forth, held a consultation against Him, how they might destroy Him,
Men Farizyen yo te soti deyò, pou fè konplo ansanm kont Li, sou kijan yo ta kapab detwi L.
15 and Jesus having known, withdrew from there, and there followed Him great multitudes, and He healed them all,
Men Jésus te vin konnen tout sa, e Li te retire kò l. Anpil moun te swiv Li, e Li te geri yo tout.
16 and charged them that they might not make Him apparent,
Epi Li te pase lòd pou yo pa fè pèsòn konnen ki moun Li te ye.
17 that it might be fulfilled that was spoken through Isaiah the prophet, saying,
Sa te fèt pou akonpli sa ki te pale pa pwofèt Ésaïe a lè li te di:
18 “Behold, My Servant, whom I chose, My Beloved, in whom My soul delighted, I will put My Spirit on Him, And He will declare judgment to the nations;
“Gade sèvitè Mwen ke Mwen te chwazi a; byeneme Mwen ki fè nanm Mwen byen kontan an. M ap mete lespri Mwen sou Li, e Li va pwoklame jistis a payen yo.
19 He will not strive nor cry, Nor will any hear His voice in the broad places;
Li p ap diskite, ni kriye; ni pèsòn p ap tande vwa Li nan lari.
20 A bruised reed He will not break, And smoking flax He will not quench, Until He may put forth judgment to victory,
Yon wozo brize, Li p ap kase, e yon fisèl bouji k ap toufe, Li p ap tenyen, jouk lè Li mennen jistis la rive nan viktwa a.
21 And in His Name will nations hope.”
Nan Non Pa Li, payen yo ap gen espwa.”
22 Then was brought to Him a demoniac, blind and mute, and He healed him, so that the blind and mute both spoke and saw.
Apre sa, yo te pote bay Li yon mesye ki te avèg e bèbè akoz yon move lespri. Li te geri li, e bèbè a te vin pale e li te vin wè.
23 And all the multitudes were amazed and said, “Is this the Son of David?”
Tout foul la te etone, e te kòmanse di: “Èske se posib ke moun sa a kapab Fis a David?”
24 But the Pharisees having heard, said, “This One does not cast out demons, except by Beelzebul, ruler of the demons.”
Men lè Farizyen yo tande sa, yo te di: “Mesye sa ap chase move lespri sa yo pa Béelzébul ki mèt a tout move lespri yo.”
25 And Jesus, knowing their thoughts, said to them, “Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself stands,
Li te konnen panse yo, e Li te di yo: “Nenpòt wayòm ki divize kont pwòp tèt li va gaye; e nenpòt vil oswa kay ki divize kont pwòp tèt li p ap kanpe.
26 and if Satan casts out Satan, against himself he was divided, how then does his kingdom stand?
Si se Satan k ap jete Satan, li divize kont pwòp tèt li. Konsa kijan wayòm li va kanpe?
27 And if I, by Beelzebul, cast out the demons, your sons—by whom do they cast out? Because of this they will be your judges.
Epi si Mwen menm pa fòs Béelzébul, chase move lespri yo, pa kilès fis nou yo ap jete yo? Pou rezon sa a, se yo menm k ap jije nou.
28 But if I, by the Spirit of God, cast out the demons, then the Kingdom of God has already come to you.
Men si Mwen chase move lespri yo pa Lespri Bondye a, wayòm Bondye a gen tan vini sou nou.
29 Or how is one able to go into the house of the strong man, and to snatch his goods, if first he may not bind the strong man? And then his house he will plunder.
Oubyen kijan yon moun kapab antre nan kay a nonm fò, pou pran tout byen li, sof ke premyèman li mare nonm fò a? Lè l fini, l ap piyaje kay la.
30 He who is not with Me is against Me, and he who is not gathering with Me, scatters.
“Sila ki pa pou Mwen an, kont Mwen; e sila ki pa ranmase avè M nan ap gaye.
31 Because of this I say to you, all sin and slander will be forgiven to men, but the slander of the Spirit will not be forgiven to men.
Pou sa, Mwen di nou, nenpòt peche, menm blasfèm kapab padone; men blasfèm kont Lespri Sen an p ap kapab padone.
32 And whoever may speak a word against the Son of Man it will be forgiven to him, but whoever may speak against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is coming. (aiōn g165)
Nenpòt moun ki pale yon mo kont Fis a Lòm nan, l ap padone; men nenpòt moun ki pale yon mo kont Lespri Sen an, sa p ap padone, ni nan laj sila a ni nan laj k ap vini an. (aiōn g165)
33 Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known.
“Swa pyebwa a bon, e fwi li bon; oubyen pyebwa a pouri e fwi li pouri. Pyebwa a rekonèt pa fwi ke li bay.
34 Brood of vipers! How are you able to speak good things—being evil? For out of the abundance of the heart the mouth speaks.
Nou menm nich vipè, jan nou mechan; kijan nou sipoze nou kapab pale sa ki bon? Se bouch la ki pale tout sa ki plen kè a.
35 The good man out of the good treasure of the heart puts forth the good things, and the evil man out of the evil treasure puts forth evil things.
Bon moun nan fè sòti nan bon trezò li, sa ki bon; e move moun nan fè sòti nan move trezò li, sa ki mal.
36 And I say to you that every idle word that men may speak, they will give for it a reckoning in [the] day of judgment;
Epi Mwen di nou ke nan jou jijman an, moun ap rann kont pou chak ti mo ke yo pale anven.
37 for from your words you will be declared righteous, and from your words you will be declared unrighteous.”
Paske pa pawòl nou, nou va jistifye; e pa pawòl nou, nou va kondane.”
38 Then certain of the scribes and Pharisees answered, saying, “Teacher, we will to see a sign from You.”
Kèk nan Skrib ak Farizyen yo te reponn li konsa: “Mèt, nou vle wè yon sign de Ou menm”.
39 And He answering said to them, “A generation, evil and adulterous, seeks a sign, and a sign will not be given to it, except the sign of Jonah the prophet;
Men li te reponn yo konsa: “Yon jenerasyon mechan ak adiltè vle yon sign; men pa gen yon sign ke n ap bay sof ke sign ki pou pwofèt Jonas la.
40 for as Jonah was in the belly of the fish three days and three nights, so will the Son of Man be in the heart of the earth three days and three nights.
Menm jan ke Jonas te pase twa jou ak twa nwit nan vant gwo pwason an, konsa Fis a Lòm nan ap pase twa jou ak twa nwit nan kè latè.
41 Men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they converted at the proclamation of Jonah, and behold, [One] greater than Jonah [is] here!
Moun Niniv ap kanpe avèk jenerasyon sila a nan jijman e kondane li, paske yo te repanti lè Jonas te preche yo. Epi veye byen, yon bagay pi gran pase Jonas gen tan rive isit la.
42 A queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, [One] greater than Solomon [is] here!
Rèn nan Sid la ap leve avèk jenerasyon sila a nan jijman e kondane li, paske li te sòti nan dènye ekstremite latè pou tande sajès Salomon; epi veye byen, yon choz pi gran pase Salomon gen tan rive isit la.
43 And when the unclean spirit may go forth from the man, it walks through dry places seeking rest and does not find;
“Alò, lè yon move lespri kite yon nonm, li pase nan zòn sèk san dlo pou chache repo, men li pa jwenn.
44 then it says, I will return to my house from where I came forth; and having come, it finds [it] unoccupied, swept, and adorned:
Konsa li di: M ap retounen lakay kote mwen te sòti a. Lè li vini li twouve li vid, bale e ranje nan lòd.
45 then it goes, and takes with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man becomes worse than the first; so will it also be to this evil generation.”
Konsa l ale chache sèt lòt espri pi mal ke li. Yo antre la pou viv avè l, epi dènye eta a moun sa a pi mal pase premye a. Se konsa l ap ye avèk jenerasyon mechan sila a.”
46 And while He was yet speaking to the multitudes, behold, His mother and brothers had stood outside, seeking to speak to Him,
Pandan Li te toujou ap pale avèk foul la, konsa, manman L avèk frè Li yo te vin parèt pa deyò akoz yo te vle pale avèk Li.
47 and one said to Him, “Behold, Your mother and Your brothers stand outside, seeking to speak to You.”
Yon moun te di li: “Gade, manman Ou avèk frè Ou yo kanpe deyò a pou pale avèk ou!”
48 And He answering said to him who spoke to Him, “Who is My mother? And who are My brothers?”
Men Li te reponn sila ki te pale avèk Li pou di l: “Kilès ki manman M? E kilès ki frè M?”
49 And having stretched forth His hand toward His disciples, He said, “Behold, My mother and My brothers!
Konsa, byen lonje men L vè disip Li yo, Li te di: “Gade manman M ak frè Mwen yo.
50 For whoever may do the will of My Father who is in the heavens, He is My brother, and sister, and mother.”
Paske sila ki fè volonte a Papa M ki nan syèl la, se li menm ki frè M, sè M, ak manman M.”
