< Mark 9 >
1 And He said to them, “Truly I say to you that there are certain of those standing here, who may not taste of death until they see the Kingdom of God having come in power.”
Καὶ ἔλεγεν αὐτοῖς· ἀμὴν λέγω ὑμῖν ὅτι εἰσίν τινες ὧδε τῶν ἑστηκότων οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ ἐληλυθυῖαν ἐν δυνάμει.
2 And after six days Jesus takes Peter, and James, and John, and brings them up to a high mountain by themselves, alone, and He was transfigured before them,
Καὶ μετὰ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶ τὸν Ἰάκωβον καὶ τὸν Ἰωάννην καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ᾽ ἰδίαν μόνους. καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν,
3 and His garments became glittering, exceedingly white, as snow, so as a launderer on the earth is not able to whiten [them].
καὶ τὰ ἱμάτια αὐτοῦ (ἐγένετο *NK(o)*) στίλβοντα, λευκὰ λίαν (ὡς χιών, *K*) οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται (οὕτως *no*) λευκᾶναι.
4 And there appeared to them Elijah with Moses, and they were talking with Jesus.
καὶ ὤφθη αὐτοῖς Ἠλίας σὺν Μωϋσεῖ, καὶ ἦσαν συλλαλοῦντες τῷ Ἰησοῦ.
5 And Peter answering says to Jesus, “Rabbi, it is good to us to be here; and we may make three shelters, for You one, and for Moses one, and for Elijah one”:
καὶ ἀποκριθεὶς ὁ Πέτρος λέγει τῷ Ἰησοῦ· ῥαββί, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν τρεῖς σκηνάς, σοὶ μίαν καὶ Μωϋσεῖ μίαν καὶ Ἠλίᾳ μίαν·
6 for he was not knowing what he might say, for they were greatly afraid.
οὐ γὰρ ᾔδει τί (ἀποκριθῇ, *N(k)(o)*) ἔκφοβοι γὰρ (ἐγένοντο. *N(k)O*)
7 And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, “This is My Son, the Beloved, hear Him”;
Καὶ ἐγένετο νεφέλη ἐπισκιάζουσα αὐτοῖς, καὶ (ἐγένετο *N(k)O*) φωνὴ ἐκ τῆς νεφέλης (λέγουσα· *k*) οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός· ἀκούετε αὐτοῦ.
8 and suddenly, having looked around, they saw no one anymore, but Jesus only with themselves.
καὶ ἐξάπινα περιβλεψάμενοι οὐκέτι οὐκέτι οὐδένα εἶδον (ἀλλὰ *NK(o)*) τὸν Ἰησοῦν μόνον μεθ᾽ ἑαυτῶν.
9 And as they are coming down from the mountain, He charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;
(Καὶ *no*) καταβαινόντων (δὲ *k*) αὐτῶν (ἐκ *N(k)O*) τοῦ ὄρους διεστείλατο αὐτοῖς ἵνα μηδενὶ ἃ εἶδον διηγήσωνται εἰ μὴ ὅταν ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ.
10 and the thing they kept to themselves, questioning together what the rising out of the dead is.
καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτοὺς συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.
11 And they were questioning Him, saying that the scribes say that Elijah must come first.
καὶ ἐπηρώτων αὐτὸν λέγοντες· ὅτι λέγουσιν οἱ γραμματεῖς ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον;
12 And He answering said to them, “Elijah indeed, having come first, restores all things; and how has it been written concerning the Son of Man, that He may suffer many things, and be set at nothing?
ὁ δὲ (ἀποκριθείς *k*) (ἔφη *N(k)O*) αὐτοῖς· Ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστάνει πάντα· καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ἐξουδενηθῇ.
13 But I say to you that also Elijah has come, and they did to him what they willed, as it has been written of him.”
ἀλλὰ λέγω ὑμῖν ὅτι καὶ Ἠλίας ἐλήλυθεν, καὶ ἐποίησαν αὐτῷ ὅσα (ἤθελον *N(k)O*) καθὼς γέγραπται ἐπ᾽ αὐτόν.
14 And having come to the disciples, He saw a great multitude around them, and scribes questioning with them,
Καὶ (ἐλθόντες *N(k)O*) πρὸς τοὺς μαθητὰς (εἶδον *N(K)O*) ὄχλον πολὺν περὶ αὐτοὺς καὶ γραμματεῖς συζητοῦντας (πρὸς *no*) (αὐτούς. *N(k)O*)
15 and immediately, all the multitude having seen Him, were amazed, and running near, were greeting Him.
καὶ εὐθὺς πᾶς ὁ ὄχλος (ἰδόντες *N(k)O*) αὐτὸν (ἐξεθαμβήθησαν *N(k)O*) καὶ προστρέχοντες ἠσπάζοντο αὐτόν.
16 And He questioned the scribes, “What do you dispute with them?”
καὶ ἐπηρώτησεν (αὐτούς *N(k)O*) (γραμματεῖς· *K*) τί συζητεῖτε πρὸς (αὐτούς; *NK(O)*)
17 And one out of the multitude answering said, “Teacher, I brought my son to You, having a mute spirit;
Καὶ (ἀπεκρίθη *N(k)O*) (αὐτῷ *no*) εἷς ἐκ τοῦ ὄχλου (εἶπεν· *k*) διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρὸς σὲ ἔχοντα πνεῦμα ἄλαλον.
18 and wherever it seizes him, it tears him, and he foams, and gnashes his teeth, and pines away; and I spoke to Your disciples that they may cast it out, and they were not able.”
καὶ ὅπου (ἐὰν *N(k)O*) αὐτὸν καταλάβῃ, ῥήσσει αὐτόν· καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας (αὐτοῦ *k*) καὶ ξηραίνεται. καὶ εἶπα τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν, καὶ οὐκ ἴσχυσαν.
19 And He answering him, said, “O generation unbelieving, until when will I be with you? Until when will I suffer you? Bring him to Me”;
Ὁ δὲ ἀποκριθεὶς (αὐτοῖς *N(K)O*) λέγει· ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι, ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.
20 and they brought him to Him, and he having seen Him, immediately the spirit convulsed him, and he, having fallen on the earth, was wallowing—foaming.
καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν τὸ πνεῦμα εὐθὺς (συνεσπάραξεν *N(k)O*) αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων.
21 And He questioned his father, “How much time is it since this came to him?” And he said, “From childhood,
καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ· πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῷ; ὁ δὲ εἶπεν· (ἐκ *no*) παιδιόθεν.
22 and many times it also cast him into fire, and into water, that it might destroy him; but if You are able to do anything, help us, having compassion on us.”
καὶ πολλάκις καὶ εἰς (τὸ *o*) πῦρ αὐτὸν ἔβαλεν καὶ εἰς ὕδατα ἵνα ἀπολέσῃ αὐτόν· ἀλλ᾽ εἴ τι δύνῃ, βοήθησον ἡμῖν, σπλαγχνισθεὶς ἐφ᾽ ἡμᾶς.
23 And Jesus said to him, “If you are able to believe! All things are possible to the one that is believing”;
Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ· τὸ εἰ δύνῃ (πιστεῦσαι, *K*) πάντα δυνατὰ τῷ πιστεύοντι.
24 and immediately the father of the child, having cried out with tears, said, “I believe, Lord; be helping my unbelief.”
(καὶ *ko*) εὐθὺς κράξας ὁ πατὴρ τοῦ παιδίου (μετὰ δακρύων *K*) ἔλεγεν· πιστεύω (κύριε· *K*) βοήθει μου τῇ ἀπιστίᾳ.
25 Jesus having seen that a multitude runs together, rebuked the unclean spirit, saying to it, “Spirit—mute and deaf—I charge you, come forth out of him, and you may no longer enter into him”;
Ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ· τὸ ἄλαλον καὶ κωφὸν (τὸ *k*) πνεῦμα, ἐγὼ ἐπιτάσσω σοι· ἔξελθε ἐξ αὐτοῦ, καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.
26 and having cried, and convulsed him much, it came forth, and he became as dead, so that many said that he was dead,
καὶ (κράξας *N(k)O*) καὶ πολλὰ (σπαράξας *N(k)O*) (αὐτόν *k*) ἐξῆλθεν, καὶ ἐγένετο ὡσεὶ νεκρὸς ὥστε (τοὺς *no*) πολλοὺς λέγειν ὅτι ἀπέθανεν.
27 but Jesus, having taken him by the hand, lifted him up, and he arose.
ὁ δὲ Ἰησοῦς κρατήσας τῆς χειρὸς (αὐτοῦ *N(k)O*) ἤγειρεν αὐτόν, καὶ ἀνέστη.
28 And He having come into the house, His disciples were questioning Him by Himself, “Why were we not able to cast it forth?”
Καὶ (εἰσελθόντος αὐτοῦ *N(k)O*) εἰς οἶκον οἱ μαθηταὶ αὐτοῦ κατ᾽ ἰδίαν ἐπηρώτων αὐτόν· ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;
29 And He said to them, “This kind is able to come forth with nothing except with prayer and fasting.”
καὶ εἶπεν αὐτοῖς· τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ (καὶ νηστείᾳ. *KO*)
30 And having gone forth there, they were passing through Galilee, and He did not wish that any may know,
Κἀκεῖθεν Κἀκεῖθεν ἐξελθόντες (παρεπορεύοντο *NK(o)*) διὰ τῆς Γαλιλαίας, καὶ οὐκ ἤθελεν ἵνα τις γνοῖ·
31 for He was teaching His disciples, and He said to them, “The Son of Man is being delivered into the hands of men, and they will kill Him, and having been killed, the third day He will rise,”
ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς (μετὰ τρεῖς *N(k)O*) (ἡμέρας *NK(o)*) ἀναστήσεται.
32 but they were not understanding the saying, and they were afraid to question Him.
οἱ δὲ ἠγνόουν τὸ ῥῆμα καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι.
33 And He came to Capernaum, and being in the house, He was questioning them, “What were you reasoning in the way among yourselves?”
Καὶ (ἦλθον *N(K)O*) εἰς Καφαρναούμ· καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς· τί ἐν τῇ ὁδῷ (πρὸς ἑαυτοὺς *K*) διελογίζεσθε;
34 And they were silent, for they reasoned with one another in the way who is greater;
οἱ δὲ ἐσιώπων· πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ τίς μείζων.
35 and having sat down He called the Twelve, and He says to them, “If any wills to be first, he will be last of all, and minister of all.”
Καὶ καθίσας ἐφώνησεν τοὺς δώδεκα καὶ λέγει αὐτοῖς· εἴ τις θέλει πρῶτος εἶναι, ἔσται πάντων ἔσχατος καὶ πάντων διάκονος.
36 And having taken a child, He set him in the midst of them, and having taken him in His arms, said to them,
καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν, καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς·
37 “Whoever may receive one of such children in My Name, receives Me, and whoever may receive Me, does not receive Me, but Him who sent Me.”
ὃς (ἂν *N(k)O*) ἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται· καὶ ὃς (ἂν *N(k)O*) ἐμὲ (δέχηται, *N(k)O*) οὐκ ἐμὲ δέχεται ἀλλὰ τὸν ἀποστείλαντά με.
38 And John answered Him, saying, “Teacher, we saw a certain one casting out demons in Your Name, who does not follow us, and we forbade him, because he does not follow us.”
(Ἔφη *N(k)O*) (δὲ *k*) αὐτῷ ὁ Ἰωάννης· (λέγων *k*) διδάσκαλε, εἴδομέν τινα (ἐν *no*) τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια (ὃς οὐκ ἀκολουθεῖ ἡμῖν *KO*) καὶ (ἐκωλύομεν *N(k)O*) αὐτὸν ὅτι οὐκ (ἠκολούθει *N(k)O*) ἡμῖν.
39 And Jesus said, “Do not forbid him, for there is no one who will do a mighty work in My Name, and will be readily able to speak evil of Me:
Ὁ δὲ Ἰησοῦς εἶπεν· μὴ κωλύετε αὐτόν· οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με.
40 for he who is not against us is for us;
ὃς γὰρ οὐκ ἔστιν καθ᾽ (ἡμῶν *N(K)O*) ὑπὲρ (ἡμῶν *N(K)O*) ἐστιν.
41 for whoever may give you to drink a cup of water in My Name, because you are Christ’s, truly I say to you, he may not lose his reward;
ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν (τῷ *k*) ὀνόματι (μου *k*) ὅτι Χριστοῦ ἐστε, ἀμὴν λέγω ὑμῖν (ὅτι *no*) οὐ μὴ (ἀπολέσῃ *NK(o)*) τὸν μισθὸν αὐτοῦ.
42 and whoever may cause to stumble one of the little ones believing in Me, better is it for him if a millstone is hanged around his neck, and he has been cast into the sea.
καὶ ὃς (ἂν *NK(o)*) σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται (μύλος ὀνικὸς *N(k)O*) περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.
43 And if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable— (Geenna )
καὶ ἐὰν (σκανδαλίζῃ *NK(o)*) σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν ἐστίν (σε *N(k)O*) κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν εἰς τὸ πῦρ τὸ ἄσβεστον. (Geenna )
44 [[where their worm is not dying, and the fire is not being quenched.]]
(ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται *KO*)
45 And if your foot may cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet to be cast into Gehenna, into the fire—the unquenchable— (Geenna )
καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν (σε *N(k)O*) εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν (εἰς τὸ πῦρ τὸ ἄσβεστον. *KO*) (Geenna )
46 [[where their worm is not dying, and the fire is not being quenched.]]
(ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται. *KO*)
47 And if your eye may cause you to stumble, cast it out; it is better for you to enter into the Kingdom of God one-eyed, than having two eyes, to be cast into the Gehenna of fire— (Geenna )
καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλόν (σέ *N(k)O*) ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν (τοῦ πυρός *K*) (Geenna )
48 where their worm is not dying, and the fire is not being quenched;
ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται.
49 for everyone will be salted with fire, and every sacrifice will be salted with salt.
πᾶς γὰρ πυρὶ ἁλισθήσεται (καὶ πᾶσα θυσία ἁλὶ ἁλισθήσεται. *KO*)
50 The salt [is] good, but if the salt may become saltless, in what will you season [it]? Have in yourselves salt, and have peace in one another.”
καλὸν τὸ ἅλας· ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; ἔχετε ἐν ἑαυτοῖς (ἅλα *N(k)O*) καὶ εἰρηνεύετε ἐν ἀλλήλοις.