Mark 7
1 And gathered together to Him are the Pharisees, and certain of the scribes, having come from Jerusalem,
Mafarisayo ni baandisi baumi Yerusarem bakusanyikekunteteleka ywembe.
2 and having seen certain of His disciples with defiled hands—that is, unwashed—eating bread, they found fault;
Ababweni banapunzi bake kabalya mikate ni makoko najisi, maisukike kwaa.
3 for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,
Mafarisayo ni mayahudi balya kwaa mpaka basuke maboko gabe bwiso.
4 and [coming] from the marketplace, if they do not immerse themselves, they do not eat; and many other things there are that they received to hold, immersions of cups, and pots, and bronze vessels, and couches.
(Mafarisayo kababuya kuoma kusoko, balya kwa mpaka bayonge wete ni kubi sheria yenge bando kuikota kati ya kusuka ikombe, iteleko, igombo ya shaba ni viti ya matuma wakali waulya kilalyo).
5 Then the Pharisees and the scribes question Him, “Why do Your disciples not walk according to the tradition of the elders, but eat the bread with unwashed hands?”
mafarisayo ni aandishi kabanlokiya Yesu, “Walowa kele benepunzi bako batenda kwaa kati ya matendo agoi, balya mikate bila ya kuagua maboko?”
6 And He answering said to them, “Well did Isaiah prophesy concerning you, hypocrites, as it has been written: This people honors Me with the lips, and their heart is far from Me;
Ywembe kabaakokeya, “Isaya atabirike bwiso mwenga mwaboso. Kaandika 'Wandu aba banieshimu pankanwa bai, miyo gabe ibikutaru ni nee.
7 and in vain they worship Me, teaching teachings, commands of men;
Banitendi ibada ya uboso, bayegana sheria ya bandu kati mapokeo yabe.'
8 for having put away the command of God, you hold the tradition of men, immersions of pots and cups; and many other such like things you do.”
Muileki sheria ya Nnongo ni kukamuliya kandende kandende sheria ya bandu.
9 And He said to them, “Well do you put away the command of God that you may keep your tradition;
Kakoya kwabe,'Muikani amrin ya Nnongo kwa urai mpate kuyendelya ni tamaduni zenu.
10 for Moses said, Honor your father and your mother; and, He who is speaking evil of father or mother—let him die the death;
Musa alongei m'baeshimu tatee ni mao binu nin ywembe akaiye mabou ya tate bake ni mao bake hakika ba waaa”
11 and you say, If a man may say to father or to mother, Korban (that is, a gift), [is] whatever you may be profited out of mine,
Lakini mwendakoya, mundu kakoya kwa tate ba ao mao bake, “sosote sa mpokea kuoma kwango ni hazina ya Hekalu,”'(kakoya kwamba iomi kwa Nnongo.'
12 and you no longer permit him to do anything for his father or for his mother,
Eyo unnekeya kwa kutenda kilebe sosote sa mwalo wa tate au mao bake.
13 setting aside the word of God for your tradition that you delivered; and many such like things you do.”
Muisarawa amri ya Nnongo, mutenda mila yinu, Ni menge ganyansima kati ayo mutenda.”
14 And having called near all the multitude, He said to them, “Listen to Me, you all, and understand;
Kabakema kabakusanyika ni kabakokeya “mumbekanyi nee, mwabote na mundange.
15 there is nothing from outside the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.
Kilebe sosote kuoma kunza kinsapwa kwa mundu, Bali sa kimpita mundu ndicho kiwesa kunsapwa mundu.
16 [[If any has ears to hear—let him hear.”]]
(kombokiya: mstari gono, “mana mundu yeyote abi ni makutu ga kupekanya, na ayowe” Ntopo kwenye nakala ya samani).
17 And when He entered into a house from the multitude, His disciples were questioning Him about the allegory,
Yesu abalei pakipenga ni kuyingia ukaya, benepunzi bake kabanlokiya kuhusu mpwano ogo.
18 and He says to them, “So also you are without understanding! Do you not perceive that nothing from outside entering into the man is able to defile him?
Yesu kakoya, “ni mwenga nke balo kutanga? mbona kwaa sa kin'yingia mundu kinsapwa kwaa,
19 Because it does not enter into his heart, but into the belly, and into the drain it goes out, purifying all the meats.”
Mwalo kiwesa kwaa kuyingiya kwimoyo, lakini kiyingiya ndumbo yake ni kupita kuyenda kumwitu. kwa mayegeyo gano Yesu ate ilalyo yote kuba halali.
20 And He said, “That which is coming out from the man, that defiles the man;
Kakoya,'sakimpita mundu ndicho kinsapuaso,
21 for from within, out of the heart of men, the evil reasonings come forth, adulteries, whoredoms, murders,
Kwakuwa kioma nkati ya mundu, ni kunza ya moyo, kupita mawazo maovu, uzinzi, bwii, kubulaga,
22 thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, slander, pride, foolishness;
Kubelenya, tamaa mbaya, maovu, bwii, ni ujinga.
23 all these evils come forth from within, and they defile the man.”
Maovu gano gote gaoma nkati, galyo gansapuwa mundu.”
24 And from there having risen, He went away to the borders of Tyre and Sidon, and having entered into the house, He wished none to know, and He was not able to be hid,
ayumwike ni kuboka palyo ni kuyenda mkoani Tiro ni Sidoni. Ayingii nnyumba na atekana mundu kutanga kati abi apo, lakini werekine kwaa kumuuya.
25 for a woman having heard about Him, whose little daughter had an unclean spirit, having come, fell at His feet—
Lakini gafla nnwawa abii ni mwana nsunu abi ni nsela ayowine habari yake kaisa ni kutomboka mmagolo gake.
26 and the woman was a Greek, a Syro-Phoenician by nation—and was asking Him that He may cast forth the demon out of her daughter.
Nwawa ayo ai Myunani, likabila la Kifoeniki kun'yopa ni kumpembela ambenge nsela ai kumutwe ya kaenza kake.
27 And Jesus said to her, “First permit the children to be filled, for it is not good to take the children’s bread, and to cast [it] to the little dogs.”
Yesu kankokeya ywa nnwawa, “balekee bana balye wete, mwilo kutoa nkate wa bana kunlekelya mbwa.'
28 And she answered and says to Him, “Yes, Lord; for the little dogs under the table also eat of the children’s crumbs.”
Nnwawa kamyangwa nikukoya,'Eena Amwenye mbwa pae ya meza kulya maigala ya kilalyo sa bana.”
29 And He said to her, “Because of this word, go; the demon has gone forth out of your daughter”;
Kankokeya, “Mwalo ukoiye iyeya ubi huru kuyenda pensela ampii muenza wako.”
30 and having come away to her house, she found the demon gone forth, and the daughter laid on the bed.
Nnwawa abui ukaya ni kum'bona muenza wake agonzike palusase, ni nsela ampii.
31 And again, having gone forth from the coasts of Tyre and Sidon, He came to the Sea of Galilee, through the midst of the coasts of Decapolis,
Yesu apii kuinza ya mkoa wa Tiro ni kupeta Siodoni kuyenda bahari ya Galilayampaka kumbwega ya Dikapolisi.
32 and they bring to Him a deaf, stuttering man, and they call on Him that He may put the hand on him.
Ni kabannetya mundu mbogoso na abiawesa kwaa longela bwiso, kabampembela Yrsu abeke luboko kunani yake.
33 And having taken him away from the multitude by Himself, He put His fingers to his ears, and having spit, He touched his tongue,
kampiya kunza ya kipenga kwa siri, ni nngozi yake mmakutu, ni baada ya kuunamata, kakamwa lulimi lwake.
34 and having looked to the sky, He sighed, and says to him, “Ephphatha,” that is, “Be opened”;
Kaalola kunani kumbengo, kapomwa kunkokeya “Efata” Eyo kukoya “Talauka.”
35 and immediately his ears were opened, and the string of his tongue was loosed, and he was speaking plain.
Muda gogolyo makutu gayowike, ni sa sa satabike lulimi sa pimwanike na kaalongela bwiso.
36 He charged them that they may tell no one, but the more He was charging them, the more abundantly they were proclaiming [it],
Kabaakokeya kana bankokeye mundu yoyote, ila kila ya akanikeye, bembe kabazidi kulongela ni kukoya kwa bandu.
37 and they were being astonished beyond measure, saying, “He has done all things well; He makes both the deaf to hear, and the mute to speak.”
Hakika batekanganywa ni kukoya, “Atei kila kilebe bwiso atei mbogoso kuyowa ni mbubu kulongela.
