Mark 7
1 And gathered together to Him are the Pharisees, and certain of the scribes, having come from Jerusalem,
Bafarizeo mpe ndambo ya balakisi ya Mobeko oyo bawutaki na Yelusalemi basanganaki zingazinga ya Yesu.
2 and having seen certain of His disciples with defiled hands—that is, unwashed—eating bread, they found fault;
Bamonaki bayekoli mosusu ya Yesu kolia lipa na maboko ya mbindo, elingi koloba na maboko oyo basukola te.
3 for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,
Nzokande, Bafarizeo mpe Bayuda nyonso baliaka te soki basukoli te maboko malamu. Ezalaki na nzela wana nde bazalaki kotosa bokoko na bango.
4 and [coming] from the marketplace, if they do not immerse themselves, they do not eat; and many other things there are that they received to hold, immersions of cups, and pots, and bronze vessels, and couches.
Mpe soki bawuti na esika oyo bato ebele bakutanaka, baliaka te soki bamipetoli nanu te na mayi. Bazalaki lisusu na mibeko ebele ya bokoko oyo bazalaki kotosa, ndakisa: kosukola bakopo, bambeki, bambeto mpe basani ya bibende.
5 Then the Pharisees and the scribes question Him, “Why do Your disciples not walk according to the tradition of the elders, but eat the bread with unwashed hands?”
Boye, Bafarizeo mpe balakisi ya Mobeko batunaki Yesu: — Mpo na nini bayekoli na yo bazali kotosa te bokoko na biso? Mpo na nini bazali kolia na maboko ya mbindo?
6 And He answering said to them, “Well did Isaiah prophesy concerning you, hypocrites, as it has been written: This people honors Me with the lips, and their heart is far from Me;
Yesu azongiselaki bango: — Bato ya bilongi mibale! Mosakoli Ezayi asakolaki penza malamu na tina na bino, kolanda ndenge ekomama: « Bato oyo bapesaka Ngai lokumu kaka na bibebu, kasi mitema na bango ezali mosika na Ngai;
7 and in vain they worship Me, teaching teachings, commands of men;
basambelaka Ngai kaka na pamba, mateya na bango ezali kaka mibeko ya bomoto. »
8 for having put away the command of God, you hold the tradition of men, immersions of pots and cups; and many other such like things you do.”
Botiaka mibeko ya Nzambe pembeni mpo na kotosa bokoko ya bato.
9 And He said to them, “Well do you put away the command of God that you may keep your tradition;
Alobaki na bango lisusu: — Boyebi malamu penza kosundola mibeko ya Nzambe mpo na kobatela bokoko na bino.
10 for Moses said, Honor your father and your mother; and, He who is speaking evil of father or mother—let him die the death;
Solo, Moyize alobaki: « Okopesaka tata na yo mpe mama na yo lokumu; » mpe « moto oyo akolakela tata na ye to mama na ye mabe asengeli na etumbu ya kufa. »
11 and you say, If a man may say to father or to mother, Korban (that is, a gift), [is] whatever you may be profited out of mine,
Kasi bino, boteyaka ete soki moto alobi na tata na ye to na mama na ye: « Lisungi oyo nalingaki kopesa yo, nakobonza yango lokola likabo epai ya Nzambe, »
12 and you no longer permit him to do anything for his father or for his mother,
akangolami na mokumba ya kosalela tata na ye to mpo na mama na ye likambo songolo.
13 setting aside the word of God for your tradition that you delivered; and many such like things you do.”
Na bongo, bokomisaka pamba Liloba na Nzambe na nzela ya bokoko oyo bolakisaka. Mpe bosalaka makambo mosusu ebele ya lolenge wana.
14 And having called near all the multitude, He said to them, “Listen to Me, you all, and understand;
Yesu abengaki lisusu ebele ya bato mpe alobaki na bango: — Bino nyonso, boyoka Ngai mpe bososola likambo oyo.
15 there is nothing from outside the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.
Eloko moko te oyo ewuti na libanda mpe ekoti kati na moto ekoki kokomisa ye mbindo, kasi ezali oyo ebimaka kati na moto nde ekomisaka ye mbindo. [
16 [[If any has ears to hear—let him hear.”]]
Tika ete moto oyo azali na matoyi mpo na koyoka ayoka!]
17 And when He entered into a house from the multitude, His disciples were questioning Him about the allegory,
Tango Yesu atikaki ebele ya bato mpe akotaki na ndako, bayekoli na Ye batunaki Ye tina ya lisese yango.
18 and He says to them, “So also you are without understanding! Do you not perceive that nothing from outside entering into the man is able to defile him?
Alobaki na bango: — Bino mpe, boni, bozali mayele te? Bozali kososola te ete eloko moko te oyo ewuti na libanda mpe ekoti kati na moto ekoki kokomisa ye mbindo.
19 Because it does not enter into his heart, but into the belly, and into the drain it goes out, purifying all the meats.”
Pamba te ekendaka te na motema na ye, kasi ekendaka nde na libumu na ye; mpe na sima, ekendaka na zongo. Na maloba oyo, Yesu atatolaki ete bilei nyonso ezali peto.
20 And He said, “That which is coming out from the man, that defiles the man;
Yesu alobaki lisusu: — Oyo ebimaka na moto, yango nde ekomisaka ye mbindo.
21 for from within, out of the heart of men, the evil reasonings come forth, adulteries, whoredoms, murders,
Pamba te, ezali wuta na kati, na motema penza ya moto nde ewutaka makanisi mabe, kindumba, moyibi, koboma,
22 thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, slander, pride, foolishness;
ekobo, lokoso ya mbongo, kanda, mayele mabe, pite, likunya, songisongi, mafinga, lolendo mpe makambo nyonso mosusu ya mabe.
23 all these evils come forth from within, and they defile the man.”
Makambo nyonso wana ya mabe ewutaka kati na moto, mpe yango nde ekomisaka moto mbindo.
24 And from there having risen, He went away to the borders of Tyre and Sidon, and having entered into the house, He wished none to know, and He was not able to be hid,
Yesu alongwaki wana mpe akendeki na etuka ya Tiri. Akotaki kati na ndako moko; alingaki te ete ata moto moko ayeba yango, kasi alongaki kaka te kobombama.
25 for a woman having heard about Him, whose little daughter had an unclean spirit, having come, fell at His feet—
Pamba te, ezalaki na mwasi moko oyo mwana na ye ya mwasi azalaki na se ya bokonzi ya molimo mabe oyo ezalaki mpe konyokola ye makasi; boye tango kaka ayokaki sango na tina na Yesu, ayaki komibwaka na makolo ya Ye.
26 and the woman was a Greek, a Syro-Phoenician by nation—and was asking Him that He may cast forth the demon out of her daughter.
Mwasi yango azalaki moto ya Grese, moto ya Fenisi ya Siri; asengaki na Yesu ete abengana molimo mabe oyo ezali konyokola mwana na ye ya mwasi.
27 And Jesus said to her, “First permit the children to be filled, for it is not good to take the children’s bread, and to cast [it] to the little dogs.”
Kasi Yesu alobaki na ye: — Tika bana ya ndako balia nanu mpe batonda, pamba te ezali malamu te kokamata lipa ya bana mpo na kobwakela yango bambwa!
28 And she answered and says to Him, “Yes, Lord; for the little dogs under the table also eat of the children’s crumbs.”
Mwasi yango azongiselaki Yesu: — Nkolo, ezali penza ya solo; kasi bambwa eliaka biteni oyo bana bakweyisaka na se ya mesa!
29 And He said to her, “Because of this word, go; the demon has gone forth out of your daughter”;
Yesu alobaki: — Mpo na maloba oyo olobi, kende, zonga na ndako na yo, pamba te molimo mabe esili kobima na mwana na yo ya mwasi.
30 and having come away to her house, she found the demon gone forth, and the daughter laid on the bed.
Mpe tango akendeki na ndako, akutaki mwana na ye alali na mbeto mpe molimo mabe ebimi.
31 And again, having gone forth from the coasts of Tyre and Sidon, He came to the Sea of Galilee, through the midst of the coasts of Decapolis,
Yesu alongwaki na engumba ya Tiri, alekaki na Sidoni mpe akendeki na ebale ya Galile wana akatisaki etuka ya bingumba zomi.
32 and they bring to Him a deaf, stuttering man, and they call on Him that He may put the hand on him.
Bamemelaki ye moto moko oyo akufa matoyi mpe alobaka te, mpe basengaki na Yesu ete atia ye maboko.
33 And having taken him away from the multitude by Himself, He put His fingers to his ears, and having spit, He touched his tongue,
Yesu alongolaki ye kati na ebele ya bato, amemaki ye na pembeni mpe atiaki ye misapi na matoyi; atiaki ye soyi mpe asimbaki lolemo ya moto yango.
34 and having looked to the sky, He sighed, and says to him, “Ephphatha,” that is, “Be opened”;
Atalaki na likolo, abendaki pema mpe alobaki na ye: « Fungwama! »
35 and immediately his ears were opened, and the string of his tongue was loosed, and he was speaking plain.
Mbala moko, matoyi na ye efungwamaki, lolemo na ye ekangolamaki mpe akomaki koloba malamu.
36 He charged them that they may tell no one, but the more He was charging them, the more abundantly they were proclaiming [it],
Yesu apekisaki bango ete baloba yango na moto te. Atako azalaki kopekisa bango makasi, kasi bango bazalaki kaka kopanza sango yango koleka.
37 and they were being astonished beyond measure, saying, “He has done all things well; He makes both the deaf to hear, and the mute to speak.”
Bato bakamwaki makasi mpe bazalaki koloba: — Azali kosala makambo nyonso malamu; azali kosala ete ezala bato oyo bakufa matoyi bakoka koyoka, mpe bababa bakoka koloba.
